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The perception of the supersensible in the plant realm is completely based on the fact that the life of our body of formative forces proceeds much slower than the life of the plant body of formative forces. I have more exactly explained this in a small writing "[https://wn.rsarchive.org/Lectures/HumLif_index.html The Human Life from the Viewpoint of Spiritual Science]". There you will find how everything depends on these different speeds. Because our body of formative forces can interact like a higher, malleable organ with the much faster proceeding life of the plant, we really perceive the other kind of the life in the plants. Thereby something else will face our soul than the old, speculative vitality. We perceive, to put it another way, something supersensible in the sensory.|67|60f}}
The perception of the supersensible in the plant realm is completely based on the fact that the life of our body of formative forces proceeds much slower than the life of the plant body of formative forces. I have more exactly explained this in a small writing "[https://wn.rsarchive.org/Lectures/HumLif_index.html The Human Life from the Viewpoint of Spiritual Science]". There you will find how everything depends on these different speeds. Because our body of formative forces can interact like a higher, malleable organ with the much faster proceeding life of the plant, we really perceive the other kind of the life in the plants. Thereby something else will face our soul than the old, speculative vitality. We perceive, to put it another way, something supersensible in the sensory.|67|60f}}
== Observation of the activity of the formative forces ==
{{GZ|I have pointed out how one can strengthen the life of the imagination itself. Just as we strengthen a muscle when we use it continuously, so we can strengthen the life of the imagination when we bring this life of the imagination in a certain direction through inner mental work, when we move certain easily comprehensible ideas into the centre of consciousness and in this way again and again devote ourselves to imaginative work to which we do not otherwise devote ourselves. I can only hint at this here in principle, but you will find in the work just mentioned and also in the second part of my "Occult Science" clear indications that the imaginative life of man can become something quite different through such meditation and concentration exercises of thought. I would like to say that without any abnormal procedures, but through the mere further development of what is normal in man as a thought life, as a life of imagination, a stronger, more powerful life of imagination can be produced.
And by producing this stronger life of imagination, by raising oneself through meditation and concentration beyond what is actually merely pictorial in our ordinary life of imagination, one arrives at what I call in the books I have mentioned the imaginative conceiving full of content.
This imaginative conceiving lives with such inner vitality in the mere thought as otherwise man lives in his outer perceptions. In this way, however, one gradually comes to the point where the life of the imagination is no longer this merely abstract, this, I would like to say, merely pictorial life, but through purely inner research - which is, however, pursued with the same earnestness as only any scientific research - one makes the discovery that the soul, which otherwise could only fill its life of imagination with the results of outer impressions, is inwardly filled with forces which, as it were, shoot into the life of the soul. The ideas are no longer merely this light fluid when they are formed through meditation, through concentration, but they are infused, permeated by forces which I would like to call formative forces, by forces which constitute an inner spiritual-plastic element. And after a time one discovers that through this formation of the life of the imagination one grows together with that which are the formative forces of the human body itself; after a time one makes the discovery that the life of thought is, so to speak, nothing other than the diluted force-life of human growth. What forms us inwardly plastically in the physical body from birth to death is, I would say in a "diluted" state, our life of imagination in ordinary consciousness.
We look at the child that has just been born. We know that in this just-born child, starting from the brain, the formative, the plastic forces are working on the formation of the body. We follow the growth of the child as it radiates from the plastic activity of the brain, we follow it up to a certain point in human life on earth, up to the change of teeth, up to the seventh year of life. We will, by feeling this life of power pulsating in the human being, which is plastically active in him, at first as an indeterminate thing. On the other hand, by powerfully shaping our imaginative life through meditation, through concentration, we are unconsciously led to the same element that has been working plastically in us from our first childhood. And this is a significant discovery of the inner human life, that one can so develop the life of the imagination, that one can make it so intense inwardly that one then feels oneself in it, in what the human being's formative forces are, what formative forces are in his growth, in his metabolism. Strange as it may sound to present-day research, it is possible, by strengthening the life of the soul, to grow into that which, in a certain sense, takes us in as that which shapes our outer physical body as its formative forces. Through the life of the imagination one grows into reality, one grows into a formative element.
And in this way one learns to know what lies behind the mere thought process; one learns to recognise how a spiritual being, with which one has now connected oneself, works on the human organism from birth to death. The life of the imagination acquires its reality, the life of the imagination is no longer the mere pictorial life, the life of the imagination becomes a life of power which stands within being itself.|297a|93ff}}


== Literature ==
== Literature ==

Revision as of 14:51, 10 April 2021

Formative forces are etheric universal forces in which and through which the higher Hierarchies up to the sublime zodiacal beings have a formative effect. That this is not a speculative theoretical concept, but that these formative forces can first be concretely empirically researched on the etheric level, is proven by the increasing literature on the results of research on formative forces. It is not only based on sensual observations, which, however, usually form the starting point, but also requires specific spiritual training, through which corresponding supersensory organs of perception must first be trained, which, however, is in principle possible for every human being with a little patience and perseverance.

Shape forming forces

In his "Morphology" Goethe speaks of the "Bildung", which in German means the activity of building, shaping or forming something, but also stands for education, through which someone not only acquires knowledge, but primarily forms his own personality. This shape-giving activity is characteristic for these etheric forces. It remains constantly mobile, in contrast to the finished, fixed shape:

„The German has the word Gestalt for the complex of the existence of a real being. With this expression, he abstracts from the mobile, he assumes that something belonging together is established, completed and fixed in its character.

But if we look at all forms, especially the organic ones, we find that nowhere is there an existing, nowhere is there a resting, closed thing, but rather that everything fluctuates in a constant movement. Hence our language is accustomed to use the word formation appropriately enough both of what is produced and of what is produced.

If, therefore, we wish to introduce a morphology, we must not speak of form; but, if we use the word, we must at best think of it only as an idea, a concept, or something held in experience only for the moment.

That which is formed is immediately transformed again, and if we wish to attain to some extent to a vivid perception of nature, we must keep ourselves so mobile and pictorial, according to the example with which it presents itself to us.“

– Goethe: Morphology: The Intention Introduced[1]

The etheric body or formative forces body

→ Main article: Etheric body

Every living being bears these formative forces in the form of the formative forces body or etheric body: plants, animals and also human beings. If man learns to feel himself also in his body of formative forces, as he otherwise feels himself only in his physical body, he also becomes aware of the supersensible activity of formative forces in nature; he then really perceives the supersensible in the sensuous.

„The plant is composed not only of that which physics and chemistry, or biology or physiology can investigate but it contains something else. If we have brought ourselves to the point where we feel the body of formative forces in ourselves as we feel usually in the physical body, we can perceive the supersensible in the remaining world with this body of formative forces. Then we behold the spiritual in any plant, in any animal and in the physical human that is then not anything visionary in trivial sense, but also is there before the strengthened soul like the contents of sensory perception before the not strengthened soul. However, we have to replace the spatial concepts with temporal ones everywhere. In what way do we perceive, actually, the supersensible in the plant? By perceiving our own supersensible in the body of formative forces as if a tone perceives the other in a melody.

The perception of the supersensible in the plant realm is completely based on the fact that the life of our body of formative forces proceeds much slower than the life of the plant body of formative forces. I have more exactly explained this in a small writing "The Human Life from the Viewpoint of Spiritual Science". There you will find how everything depends on these different speeds. Because our body of formative forces can interact like a higher, malleable organ with the much faster proceeding life of the plant, we really perceive the other kind of the life in the plants. Thereby something else will face our soul than the old, speculative vitality. We perceive, to put it another way, something supersensible in the sensory.“ (Lit.:GA 67, p. 60f)

Observation of the activity of the formative forces

„I have pointed out how one can strengthen the life of the imagination itself. Just as we strengthen a muscle when we use it continuously, so we can strengthen the life of the imagination when we bring this life of the imagination in a certain direction through inner mental work, when we move certain easily comprehensible ideas into the centre of consciousness and in this way again and again devote ourselves to imaginative work to which we do not otherwise devote ourselves. I can only hint at this here in principle, but you will find in the work just mentioned and also in the second part of my "Occult Science" clear indications that the imaginative life of man can become something quite different through such meditation and concentration exercises of thought. I would like to say that without any abnormal procedures, but through the mere further development of what is normal in man as a thought life, as a life of imagination, a stronger, more powerful life of imagination can be produced.

And by producing this stronger life of imagination, by raising oneself through meditation and concentration beyond what is actually merely pictorial in our ordinary life of imagination, one arrives at what I call in the books I have mentioned the imaginative conceiving full of content.

This imaginative conceiving lives with such inner vitality in the mere thought as otherwise man lives in his outer perceptions. In this way, however, one gradually comes to the point where the life of the imagination is no longer this merely abstract, this, I would like to say, merely pictorial life, but through purely inner research - which is, however, pursued with the same earnestness as only any scientific research - one makes the discovery that the soul, which otherwise could only fill its life of imagination with the results of outer impressions, is inwardly filled with forces which, as it were, shoot into the life of the soul. The ideas are no longer merely this light fluid when they are formed through meditation, through concentration, but they are infused, permeated by forces which I would like to call formative forces, by forces which constitute an inner spiritual-plastic element. And after a time one discovers that through this formation of the life of the imagination one grows together with that which are the formative forces of the human body itself; after a time one makes the discovery that the life of thought is, so to speak, nothing other than the diluted force-life of human growth. What forms us inwardly plastically in the physical body from birth to death is, I would say in a "diluted" state, our life of imagination in ordinary consciousness.

We look at the child that has just been born. We know that in this just-born child, starting from the brain, the formative, the plastic forces are working on the formation of the body. We follow the growth of the child as it radiates from the plastic activity of the brain, we follow it up to a certain point in human life on earth, up to the change of teeth, up to the seventh year of life. We will, by feeling this life of power pulsating in the human being, which is plastically active in him, at first as an indeterminate thing. On the other hand, by powerfully shaping our imaginative life through meditation, through concentration, we are unconsciously led to the same element that has been working plastically in us from our first childhood. And this is a significant discovery of the inner human life, that one can so develop the life of the imagination, that one can make it so intense inwardly that one then feels oneself in it, in what the human being's formative forces are, what formative forces are in his growth, in his metabolism. Strange as it may sound to present-day research, it is possible, by strengthening the life of the soul, to grow into that which, in a certain sense, takes us in as that which shapes our outer physical body as its formative forces. Through the life of the imagination one grows into reality, one grows into a formative element.

And in this way one learns to know what lies behind the mere thought process; one learns to recognise how a spiritual being, with which one has now connected oneself, works on the human organism from birth to death. The life of the imagination acquires its reality, the life of the imagination is no longer the mere pictorial life, the life of the imagination becomes a life of power which stands within being itself.“ (Lit.:GA 297a, p. 93ff)

Literature
References to the work of Rudolf Steiner follow Rudolf Steiner's Collected Works (CW or GA), Rudolf Steiner Verlag, Dornach/Switzerland, unless otherwise stated.
Email: verlag@steinerverlag.com URL: www.steinerverlag.com.
Index to the Complete Works of Rudolf Steiner - Aelzina Books
A complete list by Volume Number and a full list of known English translations you may also find at Rudolf Steiner's Collected Works
Rudolf Steiner Archive - The largest online collection of Rudolf Steiner's books, lectures and articles in English.
Rudolf Steiner Audio - Recorded and Read by Dale Brunsvold
steinerbooks.org - Anthroposophic Press Inc. (USA)
Rudolf Steiner Handbook - Christian Karl's proven standard work for orientation in Rudolf Steiner's Collected Works for free download as PDF.

Weblinks

References

  1. ↑ Goethe-HA Bd. 13, S 55
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