Initiate

An initiate (Greek: Τελέστης Telestes, from τελεῖται teleitai "to reach a goal", "to improve", from Greek: τέλος telos "goal"; also Greek: εποπται epoptai "eyewitness, seer") is able, by virtue of the path of training he has followed and the initiation (from Latin: initium "entrance, beginning, start") thereby achieved, to recognise the laws of the spiritual world. This ability is based on inspiration, through which the spiritual world expresses itself about its nature. The initiate does not necessarily have to know the spiritual worlds first-hand like a clairvoyant, i.e. he does not necessarily have to have fully developed the ability of imagination.

Clairvoyants and Initiates

In the ancient Mysteries there was a strict separation between clairvoyants and initiates. Today this strict separation can no longer be carried out. Now it is necessary that everyone who has attained a certain degree of initiation should at least also be given the opportunity to attain a certain degree of clairvoyance. The reason for this is that in our time it is not possible to establish the great complete trust from person to person that existed as a matter of course in ancient times. Today everyone wants to know and see for himself.

„Now he who, without being clairvoyant himself, sees everything that secret science has to say, is an initiate. But he who can enter into these worlds, which we call the invisible, is a clairvoyant. In ancient times, which are not so long behind us, there was a strict separation between clairvoyants and initiates in the secret schools. One could ascend to the knowledge of the higher worlds as an initiate without being a clairvoyant, if one only used the mind in the right way. On the other hand, one could be a clairvoyant without being initiated to a particularly high degree. It will become clear to you how this is meant. Think of two people, a very learned gentleman who knows all sorts of things that physics and physiology have to say about light and the phenomena of light, but is so short-sighted that he can hardly see ten centimetres away: he does not see much, but he is initiated into the laws of the working of light. Thus one may be initiated into the super-sensible world and see badly in it. Another can see excellently in the outer sensuous world, but know next to nothing of what the learned master knows. Thus there can also be clairvoyants before whose spiritual eyes the spiritual worlds lie open. They can see into the spiritual world, but have no science, no knowledge of it. For a long time, therefore, a distinction was made between the clairvoyant and the initiate. In order to embrace the fullness of life, one often needed not one but many people. Some were not made clairvoyant in order to progress. Others were made spiritual eyes and ears. That which existed in secret science came about through communication and exchange of ideas between secret scientists and clairvoyants.

In our time this strict separation between clairvoyants and initiates cannot be carried out at all. Today it is necessary that everyone who has attained a certain degree of initiation should at least also be given the possibility of attaining a certain degree of clairvoyance. The reason for this is that in our time it is not possible to establish complete trust between people. Today everyone wants to know and see for himself. That deep, devoted faith which formerly prevailed from man to man made it possible that there was a special kind of clairvoyant from whom one heard what they perceived in the higher worlds. Others then systematically arranged what they had perceived. Today a kind of harmony has been created in the development of the abilities of the initiate and the clairvoyant. Therefore a third, the adeptship, can today recede very strongly.“ (Lit.:GA 56, p. 26f)

Even higher than the initiate is the adept, who not only knows how to recognise the powers of the spiritual world, but also how to handle them effectively.

Literature

• Édouard Schuré: The Great Initiates: A Study of the Secret History of Religions, 2nd edition, Steiner Books 1989, ISBN 978-0893452285
• Woldemar von Uxkull: Die Eleusinischen Mysterien. Eine Rekonstruktion. Mit einer Einleitung: Das Wesen der Einweihungen im Altertum, Edition Geheimes Wissen 2013, ISBN 978-3902881618
• Woldemar von Uxkull: Eine Einweihung im alten Ägypten. Nach dem Buch Thot geschildert, Edition Geheimes Wissen 2013, ISBN 978-3902881625
• Konrad Dietzfelbringer: Mysterienschulen des Abendlandes: Vom alten Ägypten bis zu den Rosenkreuzern der Neuzeit, Königsdorfer-Verlag, Königsdorf 2010, ISBN 978-3938156162
• Bastiaan Baan, Conrad Schaefer (Übers.): Alte und neue Mysterien: Von der Seelenprüfung zur Lebenseinweihung, Urachhaus Verlag, Stuttgart 2010, ISBN 978-3825176426
• Christoph Hueck: Intuition - das Auge der Seele. Die Darstellung des intuitiven Erkennens im schriftlichen Werk Rudolf Steiners, Akanthos Akademie Edition, Books on Demand 2016, ISBN 978-3741298264; eBook ASIN B01N0H7HXN
• Christoph Hueck: Philosophie als Initiation: Die sieben philosophischen Schriften Rudolf Steiners als spiritueller Schulungsweg, Books on Demand 2017, ISBN 978-3746046785; eBookASIN B0788R72FS
• Rudolf Steiner: Das Christentum als mystische Tatsache, 24 Vorträge, gehalten in Berlin vom 19. Oktober 1901 - 26. April 1902 (nicht in GA) [1]
• Rudolf Steiner: Die Erkenntnis der Seele und des Geistes, GA 56 (1985), 10. Oktober 1907, Berlin English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
• Rudolf Steiner: Natur- und Geistwesen, ihr Wirken in unserer sichtbaren Welt., GA 98 (1996), 5. November 1907, Wien English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
• Rudolf Steiner: Die Apokalypse des Johannes, GA 104 (1985), ISBN 3-7274-1040-X English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
• Rudolf Steiner: Von der Initiation. Von Ewigkeit und Augenblick. Von Geisteslicht und Lebensdunkel, GA 138 (1986), ISBN 3-7274-1380-8 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org

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