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[[File:Kraljevec_Steiner_family_home.jpg|thumb|300px|The presumed home of the Steiner family in Donji Kraljevec. Rudolf Steiner's birthplace, on the other hand, was presumably the station house on the southern railway line, which was destroyed in [[w:World War I|World War I]].]] | [[File:Kraljevec_Steiner_family_home.jpg|thumb|300px|The presumed home of the Steiner family in Donji Kraljevec. Rudolf Steiner's birthplace, on the other hand, was presumably the station house on the southern railway line, which was destroyed in [[w:World War I|World War I]].]] | ||
[[Rudolf Steiner]]'s birthplace is [[Donji Kraljevec]], a small village in northern [[w:Croatia|Croatia]] not far from [[w:Čakovec|Čakovec]], is . The village is located on the so-called ''Mur Island'' between the [[w:Mur (river)|Mur]] and [[w:Drava|Drava]] rivers, which Rudolf Steiner also liked to call the "Two Rivers Land". His parental home was free-spirited, his father, Johann Steiner (1829-1910), was a railway official; to his mother Franziska Steiner, née Blie (1834-1918), he always remained in a loving and soulful relationship. Both parents came from the Lower Austrian Waldviertel, where they also returned after the father retired. Rudolf Steiner had two younger siblings: Leopoldine (1864-1927), who lived with her parents as a seamstress until their death, and Gustav (1866-1941), who was born deaf and was dependent on outside help throughout his life. His father had previously worked as a forester and hunter in the service of Count Hoyos of | [[Rudolf Steiner]]'s birthplace is [[Donji Kraljevec]], a small village in northern [[w:Croatia|Croatia]] not far from [[w:Čakovec|Čakovec]], is . The village is located on the so-called ''Mur Island'' between the [[w:Mur (river)|Mur]] and [[w:Drava|Drava]] rivers, which Rudolf Steiner also liked to call the "Two Rivers Land". His parental home was free-spirited, his father, Johann Steiner (1829-1910), was a railway official; to his mother Franziska Steiner, née Blie (1834-1918), he always remained in a loving and soulful relationship. Both parents came from the Lower Austrian Waldviertel, where they also returned after the father retired. Rudolf Steiner had two younger siblings: Leopoldine (1864-1927), who lived with her parents as a seamstress until their death, and Gustav (1866-1941), who was born deaf and was dependent on outside help throughout his life. His father had previously worked as a forester and hunter in the service of Count Hoyos of [[w:Horn, Austria|Horn]] (a son of Count Johann Ernst Hoyos-Sprinzenstein); when the latter refused to give him permission to marry in 1860, he resigned from the service and found employment as a railway telegraph operator on the southern railway. In «[[The Story of My Life]]» Steiner writes: | ||
{{GZ|My parents had their home in Lower Austria. My father was born in Geras, a very small town in the Lower Austrian Waldviertel, my mother in Horn, a town in the same area. My father spent his childhood and youth in close connection with the Premonstratensian monastery in Geras. He always looked back on this time of his life with great affection. He liked to tell how he had served in the monastery and how he had been taught by the monks. He was later a hunter in the service of the Count of Hoyos. This family had a property in Horn. That's where my father met my mother. He then left the hunting service and joined the Austrian Southern Railway as a telegraph operator. He was first employed at a small railway station in southern Styria. Then he was transferred to Kraljevec on the Hungarian-Croatian border. During this time he married my mother. Her maiden name is Blie. She comes from an old Horner family. I was born in Kraljevec on 27 February 1861. - That's how it came about that my place of birth is far removed from the region of the Earth from which I come.|28|10}} | {{GZ|My parents had their home in Lower Austria. My father was born in Geras, a very small town in the Lower Austrian Waldviertel, my mother in Horn, a town in the same area. My father spent his childhood and youth in close connection with the Premonstratensian monastery in Geras. He always looked back on this time of his life with great affection. He liked to tell how he had served in the monastery and how he had been taught by the monks. He was later a hunter in the service of the Count of Hoyos. This family had a property in Horn. That's where my father met my mother. He then left the hunting service and joined the Austrian Southern Railway as a telegraph operator. He was first employed at a small railway station in southern Styria. Then he was transferred to Kraljevec on the Hungarian-Croatian border. During this time he married my mother. Her maiden name is Blie. She comes from an old Horner family. I was born in Kraljevec on 27 February 1861. - That's how it came about that my place of birth is far removed from the region of the Earth from which I come.|28|10}} | ||
The family moved several times: in 1862 to Mödling, a year later to Pottschach and in 1869 to Neudörfl. A deep mystery was presented to him by a railway carriage that caught fire: | The family moved several times: in 1862 to [[w:Mödling|Mödling]], a year later to [[WikipediaDE:Pottschach|Pottschach]] and in 1869 to [[w:Neudörfl|Neudörfl]]. A deep mystery was presented to him by a railway carriage that caught fire: | ||
{{GZ|Once there was something quite "shocking" at the railway station. A railway train with freight was whizzing towards us. My father looked towards it. A rear wagon was on fire. The train crew had not noticed anything. The train came up to our station on fire. Everything that was happening made a deep impression on me. A fire had been started in one of the carriages by a highly inflammable substance. For a long time I wondered how such a thing could happen. What those around me told me about it was, as in similar matters, not satisfactory to me. I was full of questions and had to carry them around with me unanswered. So I became eight years old. - When I was eight, my family moved to Neudörfl, a small Hungarian village.|28|20}} | {{GZ|Once there was something quite "shocking" at the railway station. A railway train with freight was whizzing towards us. My father looked towards it. A rear wagon was on fire. The train crew had not noticed anything. The train came up to our station on fire. Everything that was happening made a deep impression on me. A fire had been started in one of the carriages by a highly inflammable substance. For a long time I wondered how such a thing could happen. What those around me told me about it was, as in similar matters, not satisfactory to me. I was full of questions and had to carry them around with me unanswered. So I became eight years old. - When I was eight, my family moved to Neudörfl, a small Hungarian village.|28|20}} | ||
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{{GZ|I often met the monks on my walks. I remember how much I would have liked to be addressed by them. They never did. And so I only ever carried away a vague but solemn impression of the encounter, which always stayed with me for a long time. It was in my ninth year that the idea took root in me: there must be important things in connection with the tasks of these monks that I had to get to know. Again, I was full of questions that I had to carry around with me unanswered.|28|22f}} | {{GZ|I often met the monks on my walks. I remember how much I would have liked to be addressed by them. They never did. And so I only ever carried away a vague but solemn impression of the encounter, which always stayed with me for a long time. It was in my ninth year that the idea took root in me: there must be important things in connection with the tasks of these monks that I had to get to know. Again, I was full of questions that I had to carry around with me unanswered.|28|22f}} | ||
After moving to Neudörfl, Rudolf Steiner first attended the local village school and then the secondary school in Wiener Neustadt. In his history lessons he studied [[w:Immanuel Kant|Kant]]'s ''[[w:Critique of Pure Reason|Critique of Pure Reason]] ({{German|''Kritik der reinen Vernunft''}}) at an early age: | After moving to Neudörfl, Rudolf Steiner first attended the local village school and then the secondary school in [[w:Wiener Neustadt|Wiener Neustadt]]. In his history lessons he studied [[w:Immanuel Kant|Kant]]'s ''[[w:Critique of Pure Reason|Critique of Pure Reason]] ({{German|''Kritik der reinen Vernunft''}}) at an early age: | ||
{{GZ|I now separated the individual sheets of the Kant booklet, stapled them into the history book I had in front of me during the lesson, and now read Kant while history was "taught" from the lectern. This was, of course, a great injustice to school discipline; but no one minded and it interfered so little with what was required of me that I got the mark of 'excellent' in history at that time.|28|43}} | {{GZ|I now separated the individual sheets of the Kant booklet, stapled them into the history book I had in front of me during the lesson, and now read Kant while history was "taught" from the lectern. This was, of course, a great injustice to school discipline; but no one minded and it interfered so little with what was required of me that I got the mark of 'excellent' in history at that time.|28|43}} | ||
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=== As a student in Vienna === | === As a student in Vienna === | ||
Steiner studied biology, chemistry, physics and mathematics at the Vienna [[w:TU Wien|College of Technology]] (now called [[w:TU Wien|TU Wien]]) from 1879. The student developed a high regard for the German professor [[Karl-Julius Schröer]]. On Schröer's recommendation, he edited Goethe's scientific writings in Kürschner's Deutscher Nationalliteratur[11] and published literary essays in newspapers. From 1882 to 1887 Steiner's family lived in [[Brunn am Gebirge]]. From 1884 to 1890 Steiner earned his living by working as a private tutor in a prominent Viennese family for a child with hydrocephalus who was considered unschoolable and who thus later studied medicine and became a doctor. He established a friendship with the poet [[Marie Eugenie delle Grazie]]. [[Marie Lang]] mediated a same with [[w:Rosa Mayreder|Rosa Mayreder]], but Rudolf Steiner also cultivated more intensive contact with people such as the herbalist [[Felix Koguzki]]. | Steiner studied biology, chemistry, physics and mathematics at the [[w:Vienna|Vienna]] [[w:TU Wien|College of Technology]] ({{German|''Technische Hochschule Wien''}}, now called [[w:TU Wien|TU Wien]]) from 1879. The student developed a high regard for the German professor [[Karl-Julius Schröer]]. On Schröer's recommendation, he edited Goethe's scientific writings in Kürschner's Deutscher Nationalliteratur[11] and published literary essays in newspapers. From 1882 to 1887 Steiner's family lived in [[Brunn am Gebirge]]. From 1884 to 1890 Steiner earned his living by working as a private tutor in a prominent Viennese family for a child with hydrocephalus who was considered unschoolable and who thus later studied medicine and became a doctor. He established a friendship with the poet [[Marie Eugenie delle Grazie]]. [[Marie Lang]] mediated a same with [[w:Rosa Mayreder|Rosa Mayreder]], but Rudolf Steiner also cultivated more intensive contact with people such as the herbalist [[Felix Koguzki]]. | ||
== Literature == | == Literature == |
Revision as of 09:40, 16 April 2021
Rudolf Steiner (born 25 or 27 February 1861 in Kraljevec, then Austrian Empire, now Donji Kraljevec in Croatia; † 30 March 1925 in Dornach near Basel), was an Austrian Goethe scholar, philosopher, and spiritual researcher. He opened a new, forward-looking scientific approach to the spiritual world through the anthroposophy he systematically developed as a science of the spiritual from 1900 onwards, based on the observation of thinking according to the scientific method, which he had already presented in detail in his Philosophy of Freedom published in 1894 and in the second part of which he founded an ethical individualism based on the self-aware free I of man.
With eurythmy Steiner created a new art of movement and with the Goetheanum in Dornach as the seat of an independent School of Spiritual Science and through other buildings a new, organic architectural style. To a considerable extent he gave instruction in the art of recitation and declamation. The Waldorf school made possible more natural learning, biodynamic agriculture nourished life, the idea of the threefold social organism was to make possible the principle of freedom in spiritual life, equality in legal life and fraternity in economic life. Together with Ita Wegman, Steiner created anthroposophically expanded medicine. He also gave suggestions to experts in other arts and the natural sciences, mostly at their request.
Life and work
Childhood
Rudolf Steiner's birthplace is Donji Kraljevec, a small village in northern Croatia not far from Čakovec, is . The village is located on the so-called Mur Island between the Mur and Drava rivers, which Rudolf Steiner also liked to call the "Two Rivers Land". His parental home was free-spirited, his father, Johann Steiner (1829-1910), was a railway official; to his mother Franziska Steiner, née Blie (1834-1918), he always remained in a loving and soulful relationship. Both parents came from the Lower Austrian Waldviertel, where they also returned after the father retired. Rudolf Steiner had two younger siblings: Leopoldine (1864-1927), who lived with her parents as a seamstress until their death, and Gustav (1866-1941), who was born deaf and was dependent on outside help throughout his life. His father had previously worked as a forester and hunter in the service of Count Hoyos of Horn (a son of Count Johann Ernst Hoyos-Sprinzenstein); when the latter refused to give him permission to marry in 1860, he resigned from the service and found employment as a railway telegraph operator on the southern railway. In «The Story of My Life» Steiner writes:
„My parents had their home in Lower Austria. My father was born in Geras, a very small town in the Lower Austrian Waldviertel, my mother in Horn, a town in the same area. My father spent his childhood and youth in close connection with the Premonstratensian monastery in Geras. He always looked back on this time of his life with great affection. He liked to tell how he had served in the monastery and how he had been taught by the monks. He was later a hunter in the service of the Count of Hoyos. This family had a property in Horn. That's where my father met my mother. He then left the hunting service and joined the Austrian Southern Railway as a telegraph operator. He was first employed at a small railway station in southern Styria. Then he was transferred to Kraljevec on the Hungarian-Croatian border. During this time he married my mother. Her maiden name is Blie. She comes from an old Horner family. I was born in Kraljevec on 27 February 1861. - That's how it came about that my place of birth is far removed from the region of the Earth from which I come.“ (Lit.:GA 28, p. 10)
The family moved several times: in 1862 to Mödling, a year later to Pottschach and in 1869 to Neudörfl. A deep mystery was presented to him by a railway carriage that caught fire:
„Once there was something quite "shocking" at the railway station. A railway train with freight was whizzing towards us. My father looked towards it. A rear wagon was on fire. The train crew had not noticed anything. The train came up to our station on fire. Everything that was happening made a deep impression on me. A fire had been started in one of the carriages by a highly inflammable substance. For a long time I wondered how such a thing could happen. What those around me told me about it was, as in similar matters, not satisfactory to me. I was full of questions and had to carry them around with me unanswered. So I became eight years old. - When I was eight, my family moved to Neudörfl, a small Hungarian village.“ (Lit.:GA 28, p. 20)
A supernatural experience from that time made a particularly deep impression on him:
„But the boy also had something else to look forward to. One day he was sitting all alone on a bench in the waiting room. In one corner was the stove, on a wall away from the stove was a door; in the corner from which one could see the door and the stove sat the boy. He was still very, very young at that time. And as he sat there, the door opened; he must have thought it natural that a personage, a woman's personage, should enter the door, whom he had never seen before, but who looked extraordinarily like a member of the family. The female personality entered the door, walked into the middle of the room, made gestures and also spoke words that can be rendered in the following manner: "Try to do as much as you can for me now and later!", she spoke to the boy. Then she was present for a while, making gestures that cannot disappear from the soul once one has seen them, went towards the oven and disappeared into it. The impression made on the boy by this event was very great. The boy had no one in his family to whom he could have spoken of such a thing, for the reason that he would have heard the harshest words about his stupid superstition if he had told anyone about this event. The following happened after this event. The father, who was otherwise a quite cheerful man, became quite sad after that day, and the boy could see that the father did not want to say something that he knew. After a few days had passed and another member of the family had been prepared in the appropriate way, it turned out what had happened. In a place which, to the way of thinking of the people we are talking about, was quite far from that railway station, a very close member of the family had committed suicide in the same hour in which the figure had appeared to the little boy in the waiting room.“ (Lit.: Contributions 83/84, p. 5f)
For the altar boy, the encounters with monks from the neighbourhood had also become the occasion for pressing questions:
„I often met the monks on my walks. I remember how much I would have liked to be addressed by them. They never did. And so I only ever carried away a vague but solemn impression of the encounter, which always stayed with me for a long time. It was in my ninth year that the idea took root in me: there must be important things in connection with the tasks of these monks that I had to get to know. Again, I was full of questions that I had to carry around with me unanswered.“ (Lit.:GA 28, p. 22f)
After moving to Neudörfl, Rudolf Steiner first attended the local village school and then the secondary school in Wiener Neustadt. In his history lessons he studied Kant's Critique of Pure Reason (German: Kritik der reinen Vernunft) at an early age:
„I now separated the individual sheets of the Kant booklet, stapled them into the history book I had in front of me during the lesson, and now read Kant while history was "taught" from the lectern. This was, of course, a great injustice to school discipline; but no one minded and it interfered so little with what was required of me that I got the mark of 'excellent' in history at that time.“ (Lit.:GA 28, p. 43)
As a student in Vienna
Steiner studied biology, chemistry, physics and mathematics at the Vienna College of Technology (German: Technische Hochschule Wien, now called TU Wien) from 1879. The student developed a high regard for the German professor Karl-Julius Schröer. On Schröer's recommendation, he edited Goethe's scientific writings in Kürschner's Deutscher Nationalliteratur[11] and published literary essays in newspapers. From 1882 to 1887 Steiner's family lived in Brunn am Gebirge. From 1884 to 1890 Steiner earned his living by working as a private tutor in a prominent Viennese family for a child with hydrocephalus who was considered unschoolable and who thus later studied medicine and became a doctor. He established a friendship with the poet Marie Eugenie delle Grazie. Marie Lang mediated a same with Rosa Mayreder, but Rudolf Steiner also cultivated more intensive contact with people such as the herbalist Felix Koguzki.
Literature
- Christoph Lindenberg: Rudolf Steiner - eine Biographie, Verlag Urachhaus, Stuttgart 1997, ISBN 978-3772515514
- Christoph Lindenberg: Rudolf Steiner - Eine Chronik: 1861-1925, Verlag Freies Geistesleben, Stuttgart 2010, ISBN 978-3772518614
- Taja Gut: "Aller Geistesprozess ist ein Befreiungsprozess" - Der Mensch Rudolf Steiner, Pforte Verlag, 2000
- Karen Swassjan: Rudolf Steiner: Ein Kommender, Verlag am Goetheanum, Dornach 2005, ISBN 978-3723512593
- Mieke Mosmuller: Rudolf Steiner. Eine spirituelle Biographie, Occident Verlag 2011, ISBN 978-3000362019
- Peter Heusser (Hrsg.), Johannes Weinzirl (Hrsg.), Arthur Zajonc (Vorwort): Rudolf Steiner: Seine Bedeutung für Wissenschaft und Leben heute, Schattauer Verlag 2013, ISBN 978-3794529476; eBook ASIN B07N91XPKK
- Peter Selg: Rudolf Steiner 1861 - 1925. Lebens- und Werkgeschichte. 3 Bände im Schuber, Ita Wegman Institut 2012, ISBN 978-3905919271
- Martina Maria Sam: Rudolf Steiner: Kindheit und Jugend (1861–1884), Verlag am Goetheanum, Dornach 2018, ISBN 978-3723515914
- Lorenzo Ravagli: Rudolf Steiners Weg zu Christus: Von der philosophischen Gnosis zur mystischen Gotteserfahrung, Akanthos Akademie Edition, Stuttgart 2018, ISBN 978-3746096971, eBook ASIN B079YZH6CX
- Johannes Hemleben: Rudolf Steiner in Selbstzeugnissen und Bilddokumenten, Rowohlts Monographien 79, 151.-160. Tausend, Reinbek bei Hamburg 1980
- Gerhard Wehr: Rudolf Steiner. Leben - Erkenntnis - Kulturimpuls, Kösel Vlg, 1987
- Friedwart Husemann: Rudolf Steiners Entwicklung, Vlg. am Goetheanum, Dornach 1999, ISBN 978-3723510476
- Friedwart Husemann: Rudolf Steiners Schriften in 50 kurzen Porträts, Vlg. am Goetheanum, Dornach 2018, ISBN 978-3723515969
- Wolfgang Zumdick: Rudolf Steiner in Wien: Die Orte seines Wirkens, Metroverlag 2010, ISBN 978-3993006020
- Ernst-Christian Demisch (Hrsg.), Christa Greshake-Ebding (Hrsg.), Johannes Kiersch (Hrsg.): Steiner neu lesen: Perspektiven für den Umgang mit Grundlagentexten der Waldorfpädagogik (Kulturwissenschaftliche Beiträge der Alanus Hochschule für Kunst und Gesellschaft, Band 12), Peter Lang GmbH 2014, ISBN 978-3631649695, eBook ASIN B076FCC8PN
- Michael Heinen-Anders: Aus anthroposophischen Zusammenhängen, BOD, Norderstedt 2010, S. 30 - 35; 48 - 49; 57 - 58.
- Michael Heinen-Anders: Aus anthroposophischen Zusammenhängen Band II, BOD, Norderstedt 2013
- Rudolf Steiner: Mein Lebensgang, GA 28 (2000), ISBN 3-7274-0280-6 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Gegenwärtiges und Vergangenes im Menschengeiste, GA 167 (1962), ISBN 3-7274-1670-X English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Zeitgeschichtliche Betrachtungen. Das Karma der Unwahrhaftigkeit – Erster Teil, GA 173 (1978), ISBN 3-7274-1730-7 English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Wege zu einem neuen Baustil, GA 286 (1982) English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Eurythmie als sichtbarer Gesang, GA 278 (2001) English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Eurythmie als sichtbare Sprache, GA 279 (1990) English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Rudolf Steiner: Allgemeine Menschenkunde als Grundlage der Pädagogik, GA 293 (1992) English: rsarchive.org German: pdf pdf(2) html mobi epub archive.org
- Criticism
- Heiner Ullrich: Rudolf Steiner: Leben und Lehre, Verlag C.H.Beck 2010, ISBN 978-3406612053; eBook ASIN: B004VLHGCY
- Miriam Gebhardt: Rudolf Steiner: Ein moderner Prophet, Pantheon Verlag 2013, ISBN 978-3570551806
- Ulrich Kaiser: Der Erzähler Rudolf Steiner: Studien zur Hermeneutik der Anthroposophie, Info 3 2020, ISBN 978-3957791115; eBook ASIN B08VW9TSZC
References to the work of Rudolf Steiner follow Rudolf Steiner's Collected Works (CW or GA), Rudolf Steiner Verlag, Dornach/Switzerland, unless otherwise stated.
Email: verlag@steinerverlag.com URL: www.steinerverlag.com. Index to the Complete Works of Rudolf Steiner - Aelzina Books A complete list by Volume Number and a full list of known English translations you may also find at Rudolf Steiner's Collected Works Rudolf Steiner Archive - The largest online collection of Rudolf Steiner's books, lectures and articles in English. Rudolf Steiner Audio - Recorded and Read by Dale Brunsvold steinerbooks.org - Anthroposophic Press Inc. (USA) Rudolf Steiner Handbook - Christian Karl's proven standard work for orientation in Rudolf Steiner's Collected Works for free download as PDF. |