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	<title>Thinking - Revision history</title>
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	<updated>2026-09-07T07:35:32Z</updated>
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		<title>Odyssee at 14:45, 26 March 2021</title>
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		<updated>2021-03-26T14:45:47Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:45, 26 March 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[File:Vassily Kandinsky, 1923 - Composition 8, huile sur toile, 140 cm x 201 cm, Musée Guggenheim, New York.jpg|thumb|300px|&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[w:Wassily Kandinsky|Wassily Kandinsky]]: Composition VIII, 1923, Solomon R. Guggenheim Museum, New York]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Thinking&amp;#039;&amp;#039;&amp;#039; ({{OHG|thenken}} (8th century)&amp;lt;ref&amp;gt;{{DWDS|denken}}&amp;lt;/ref&amp;gt; or &amp;#039;&amp;#039;dankjan&amp;#039;&amp;#039;, &amp;#039;&amp;#039;denkjan&amp;#039;&amp;#039;; {{Germanic|*þank-ja-}}, from {{Indo-European|*teng-}} &amp;quot;to perceive, to feel, to sense, to have the appearance of, to think&amp;quot;; from this also derived &amp;#039;&amp;#039;thank&amp;#039;&amp;#039;, especially in the sense of &amp;#039;&amp;#039;devotion&amp;#039;&amp;#039;, &amp;#039;&amp;#039;remembrance&amp;#039;&amp;#039; etc., which makes clear the grateful disposition originally associated with thinking; {{Latin|cogito}} &amp;quot;I think&amp;quot;, 1st person sing. of {{lang|la|cogitare}} &amp;quot;to think, to ponder, to be [good or evil] minded&amp;quot;) or &amp;#039;&amp;#039;&amp;#039;thinking faculty&amp;#039;&amp;#039;&amp;#039; ({{Greek|διανοητικόν}} &amp;#039;&amp;#039;dianoetikon&amp;#039;&amp;#039; or {{lang|grc|διανοητική ψυχή}} &amp;#039;&amp;#039;dianoêtike psyché&amp;#039;&amp;#039;, from {{Greek|διάνοια}} &amp;#039;&amp;#039;dianoia&amp;#039;&amp;#039; &amp;quot;pondering, understanding, reasoning&amp;quot;; {{Latin|anima rationalis}}) is one of the three fundamental soul forces of man. Through thinking, we experience or form [[concept]]s and [[idea]]s and, with the help of [[memory]], also imaginative conceptions, in which the inner lawfulness of that which initially confronts us without understanding in the isolated perceptions is supposed to reveal itself. Without thinking, perception would remain an incoherent, diffuse aggregate of objects of sensation.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Thinking&amp;#039;&amp;#039;&amp;#039; ({{OHG|thenken}} (8th century)&amp;lt;ref&amp;gt;{{DWDS|denken}}&amp;lt;/ref&amp;gt; or &amp;#039;&amp;#039;dankjan&amp;#039;&amp;#039;, &amp;#039;&amp;#039;denkjan&amp;#039;&amp;#039;; {{Germanic|*þank-ja-}}, from {{Indo-European|*teng-}} &amp;quot;to perceive, to feel, to sense, to have the appearance of, to think&amp;quot;; from this also derived &amp;#039;&amp;#039;thank&amp;#039;&amp;#039;, especially in the sense of &amp;#039;&amp;#039;devotion&amp;#039;&amp;#039;, &amp;#039;&amp;#039;remembrance&amp;#039;&amp;#039; etc., which makes clear the grateful disposition originally associated with thinking; {{Latin|cogito}} &amp;quot;I think&amp;quot;, 1st person sing. of {{lang|la|cogitare}} &amp;quot;to think, to ponder, to be [good or evil] minded&amp;quot;) or &amp;#039;&amp;#039;&amp;#039;thinking faculty&amp;#039;&amp;#039;&amp;#039; ({{Greek|διανοητικόν}} &amp;#039;&amp;#039;dianoetikon&amp;#039;&amp;#039; or {{lang|grc|διανοητική ψυχή}} &amp;#039;&amp;#039;dianoêtike psyché&amp;#039;&amp;#039;, from {{Greek|διάνοια}} &amp;#039;&amp;#039;dianoia&amp;#039;&amp;#039; &amp;quot;pondering, understanding, reasoning&amp;quot;; {{Latin|anima rationalis}}) is one of the three fundamental soul forces of man. Through thinking, we experience or form [[concept]]s and [[idea]]s and, with the help of [[memory]], also imaginative conceptions, in which the inner lawfulness of that which initially confronts us without understanding in the isolated perceptions is supposed to reveal itself. Without thinking, perception would remain an incoherent, diffuse aggregate of objects of sensation.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l4&quot;&gt;Line 4:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 7:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== The foundations of thought ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== The foundations of thought ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[File:Vassily Kandinsky, 1923 - Composition 8, huile sur toile, 140 cm x 201 cm, Musée Guggenheim, New York.jpg|thumb|300px|&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[w:Wassily Kandinsky|Wassily Kandinsky]]: Composition VIII, 1923, Solomon R. Guggenheim Museum, New York]]&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Through the activity of thinking, which grasps the brain and forms it into a reflecting apparatus, the thoughts produced by thinking are made to appear in consciousness. As a rule, therefore, we do not become conscious of the thinking process as such, but only of its result, the thoughts that are the mentally experienced manifestation of this purely spiritual process. Mere having of thoughts, i.e. the presence of finished thoughts in consciousness, which are called up from memory as the result of earlier thinking without any actual actively experienced insight, or which were only more or less passively acquired as knowledge without one&amp;#039;s own deeper insight in reliance on an authority, or which even consist only of factually largely unrelated associations of thoughts, is not yet thinking. Real thinking only arises when it is brought forth by one&amp;#039;s own effort and progresses self-actively to the immediate clear insight into the present ideal connections. The observation of thinking, i.e. of the spiritual process itself that brings forth the thoughts, furthermore represents an exceptional state, which, however, is accessible to every thinking person with the appropriate training of attention. Insofar as the thinker thereby observes his own spiritual activity, it is the most important and fundamental form of fully conscious spiritual perception, on which all further modern spiritual research can build. In intellectual contemplation, as [[Fichte]] already remarked, intelligence sees itself:&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Through the activity of thinking, which grasps the brain and forms it into a reflecting apparatus, the thoughts produced by thinking are made to appear in consciousness. As a rule, therefore, we do not become conscious of the thinking process as such, but only of its result, the thoughts that are the mentally experienced manifestation of this purely spiritual process. Mere having of thoughts, i.e. the presence of finished thoughts in consciousness, which are called up from memory as the result of earlier thinking without any actual actively experienced insight, or which were only more or less passively acquired as knowledge without one&amp;#039;s own deeper insight in reliance on an authority, or which even consist only of factually largely unrelated associations of thoughts, is not yet thinking. Real thinking only arises when it is brought forth by one&amp;#039;s own effort and progresses self-actively to the immediate clear insight into the present ideal connections. The observation of thinking, i.e. of the spiritual process itself that brings forth the thoughts, furthermore represents an exceptional state, which, however, is accessible to every thinking person with the appropriate training of attention. Insofar as the thinker thereby observes his own spiritual activity, it is the most important and fundamental form of fully conscious spiritual perception, on which all further modern spiritual research can build. In intellectual contemplation, as [[Fichte]] already remarked, intelligence sees itself:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l14&quot;&gt;Line 14:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 15:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{GZ|The best way to protect ourselves is to strive more and more to develop clear and precise thinking, to think as precisely as possible, not to simply rush along thinking about things, as is the current social custom. Not jumping over things, but thinking clearly. We should go even further: We should try to be more and more careful not to use common phrases and words. For the moment one uses passable words, which one has not from thought but from the habit of speech, one becomes thoughtless, if only for a brief moment. And these are particularly dangerous moments, because one does not pay attention to it. One should take care to avoid using such words where one does not think enough.|254|177}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{GZ|The best way to protect ourselves is to strive more and more to develop clear and precise thinking, to think as precisely as possible, not to simply rush along thinking about things, as is the current social custom. Not jumping over things, but thinking clearly. We should go even further: We should try to be more and more careful not to use common phrases and words. For the moment one uses passable words, which one has not from thought but from the habit of speech, one becomes thoughtless, if only for a brief moment. And these are particularly dangerous moments, because one does not pay attention to it. One should take care to avoid using such words where one does not think enough.|254|177}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=== Thinking and etheric forces ===&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{See also|Thinking as an activity of the etheric body}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In thinking, the same [[etheric forces]] are at work that shape the [[physical body]], regenerate it and cause it to grow. In contrast to the physical forces, these are potential-free universal cosmic [[peripheral forces]].&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{GZ|It is of the utmost importance to know that the ordinary thinking forces of man are the refined shaping and growing forces. In the shaping and growth of the human organism a spiritual reveals itself. For this spiritual force then appears in the course of life as the spiritual power of thought.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;And this thinking power is only one part of the human formative and growth power weaving in the etheric. The other part remains true to its task in the beginning of human life. Only because the human being, when his formation and growth have advanced, that is to say, have been completed to a certain extent, develops still further, can the etheric-spiritual, which weaves and lives in the organism, appear in further life as a thinking power.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Thus the plastic [[formative force]] reveals itself to the imaginative spiritual view as an etheric-spiritual thing from one side, which appears from the other side as the soul-content of thought.|27|12f}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== See also ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== See also ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Odyssee</name></author>
	</entry>
	<entry>
		<id>http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Thinking&amp;diff=1842&amp;oldid=prev</id>
		<title>Odyssee: /* The foundations of thought */</title>
		<link rel="alternate" type="text/html" href="http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Thinking&amp;diff=1842&amp;oldid=prev"/>
		<updated>2021-03-26T14:31:56Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;The foundations of thought&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:31, 26 March 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l4&quot;&gt;Line 4:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 4:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== The foundations of thought ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== The foundations of thought ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Wassily Kandinsky: Composition VIII, 1923, Solomon R. Guggenheim Museum, New York&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[File:Vassily Kandinsky, 1923 - Composition 8, huile sur toile, 140 cm x 201 cm, Musée Guggenheim, New York.jpg|thumb|300px|&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[w:Wassily Kandinsky|&lt;/ins&gt;Wassily Kandinsky&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;: Composition VIII, 1923, Solomon R. Guggenheim Museum, New York&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Through the activity of thinking, which grasps the brain and forms it into a reflecting apparatus, the thoughts produced by thinking are made to appear in consciousness. As a rule, therefore, we do not become conscious of the thinking process as such, but only of its result, the thoughts that are the mentally experienced manifestation of this purely spiritual process. Mere having of thoughts, i.e. the presence of finished thoughts in consciousness, which are called up from memory as the result of earlier thinking without any actual actively experienced insight, or which were only more or less passively acquired as knowledge without one&amp;#039;s own deeper insight in reliance on an authority, or which even consist only of factually largely unrelated associations of thoughts, is not yet thinking. Real thinking only arises when it is brought forth by one&amp;#039;s own effort and progresses self-actively to the immediate clear insight into the present ideal connections. The observation of thinking, i.e. of the spiritual process itself that brings forth the thoughts, furthermore represents an exceptional state, which, however, is accessible to every thinking person with the appropriate training of attention. Insofar as the thinker thereby observes his own spiritual activity, it is the most important and fundamental form of fully conscious spiritual perception, on which all further modern spiritual research can build. In intellectual contemplation, as [[Fichte]] already remarked, intelligence sees itself:&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Through the activity of thinking, which grasps the brain and forms it into a reflecting apparatus, the thoughts produced by thinking are made to appear in consciousness. As a rule, therefore, we do not become conscious of the thinking process as such, but only of its result, the thoughts that are the mentally experienced manifestation of this purely spiritual process. Mere having of thoughts, i.e. the presence of finished thoughts in consciousness, which are called up from memory as the result of earlier thinking without any actual actively experienced insight, or which were only more or less passively acquired as knowledge without one&amp;#039;s own deeper insight in reliance on an authority, or which even consist only of factually largely unrelated associations of thoughts, is not yet thinking. Real thinking only arises when it is brought forth by one&amp;#039;s own effort and progresses self-actively to the immediate clear insight into the present ideal connections. The observation of thinking, i.e. of the spiritual process itself that brings forth the thoughts, furthermore represents an exceptional state, which, however, is accessible to every thinking person with the appropriate training of attention. Insofar as the thinker thereby observes his own spiritual activity, it is the most important and fundamental form of fully conscious spiritual perception, on which all further modern spiritual research can build. In intellectual contemplation, as [[Fichte]] already remarked, intelligence sees itself:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Odyssee</name></author>
	</entry>
	<entry>
		<id>http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Thinking&amp;diff=1841&amp;oldid=prev</id>
		<title>Odyssee at 14:21, 26 March 2021</title>
		<link rel="alternate" type="text/html" href="http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Thinking&amp;diff=1841&amp;oldid=prev"/>
		<updated>2021-03-26T14:21:59Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:21, 26 March 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l2&quot;&gt;Line 2:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 2:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Usually, only the final result of the thinking activity in the form of fully formed [[thought]]s becomes conscious, since the attention is directed entirely towards the object of thinking, but not towards it itself. The conscious [[observation of thinking]], on the other hand, represents an exceptional state, which, however, every thinking person can deliberately bring about with a little practice. He then observes his own spiritual activity - and thus stands at the beginning of [[spiritual perception]] in general, through which he experiences himself as a [[spiritual being]]. This is at the same time a safe starting point for all further spiritual perception.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Usually, only the final result of the thinking activity in the form of fully formed [[thought]]s becomes conscious, since the attention is directed entirely towards the object of thinking, but not towards it itself. The conscious [[observation of thinking]], on the other hand, represents an exceptional state, which, however, every thinking person can deliberately bring about with a little practice. He then observes his own spiritual activity - and thus stands at the beginning of [[spiritual perception]] in general, through which he experiences himself as a [[spiritual being]]. This is at the same time a safe starting point for all further spiritual perception.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== The foundations of thought ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Wassily Kandinsky: Composition VIII, 1923, Solomon R. Guggenheim Museum, New York&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Through the activity of thinking, which grasps the brain and forms it into a reflecting apparatus, the thoughts produced by thinking are made to appear in consciousness. As a rule, therefore, we do not become conscious of the thinking process as such, but only of its result, the thoughts that are the mentally experienced manifestation of this purely spiritual process. Mere having of thoughts, i.e. the presence of finished thoughts in consciousness, which are called up from memory as the result of earlier thinking without any actual actively experienced insight, or which were only more or less passively acquired as knowledge without one&#039;s own deeper insight in reliance on an authority, or which even consist only of factually largely unrelated associations of thoughts, is not yet thinking. Real thinking only arises when it is brought forth by one&#039;s own effort and progresses self-actively to the immediate clear insight into the present ideal connections. The observation of thinking, i.e. of the spiritual process itself that brings forth the thoughts, furthermore represents an exceptional state, which, however, is accessible to every thinking person with the appropriate training of attention. Insofar as the thinker thereby observes his own spiritual activity, it is the most important and fundamental form of fully conscious spiritual perception, on which all further modern spiritual research can build. In intellectual contemplation, as [[Fichte]] already remarked, intelligence sees itself:&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{LZ|Intelligence, as such, looks at itself; and this seeing itself is immediately united with everything that comes to it[3], and in this immediate union of being and seeing consists the nature of intelligence. What is in it, and what it is in general, it is for itself; and only in so far as it is it for itself, it is it, as intelligence.|Fichte, p. 435}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Due to the [[ahriman]]ic influence, we today very easily fall into thought automatism, in which ready-made thoughts are combined at will without real thinking being actively involved. Here, therefore, special attentiveness is necessary, especially with regard to the verbal expression of our thoughts. We should therefore pay strict attention not to use common phrases thoughtlessly. In other words, we should not follow the urge of [[meme]]s, which spread very quickly from person to person in our modern information society.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{GZ|The best way to protect ourselves is to strive more and more to develop clear and precise thinking, to think as precisely as possible, not to simply rush along thinking about things, as is the current social custom. Not jumping over things, but thinking clearly. We should go even further: We should try to be more and more careful not to use common phrases and words. For the moment one uses passable words, which one has not from thought but from the habit of speech, one becomes thoughtless, if only for a brief moment. And these are particularly dangerous moments, because one does not pay attention to it. One should take care to avoid using such words where one does not think enough.|254|177}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== See also ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== See also ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Odyssee</name></author>
	</entry>
	<entry>
		<id>http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Thinking&amp;diff=1840&amp;oldid=prev</id>
		<title>Odyssee at 14:10, 26 March 2021</title>
		<link rel="alternate" type="text/html" href="http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Thinking&amp;diff=1840&amp;oldid=prev"/>
		<updated>2021-03-26T14:10:49Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:10, 26 March 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l2&quot;&gt;Line 2:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 2:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Usually, only the final result of the thinking activity in the form of fully formed [[thought]]s becomes conscious, since the attention is directed entirely towards the object of thinking, but not towards it itself. The conscious [[observation of thinking]], on the other hand, represents an exceptional state, which, however, every thinking person can deliberately bring about with a little practice. He then observes his own spiritual activity - and thus stands at the beginning of [[spiritual perception]] in general, through which he experiences himself as a [[spiritual being]]. This is at the same time a safe starting point for all further spiritual perception.  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Usually, only the final result of the thinking activity in the form of fully formed [[thought]]s becomes conscious, since the attention is directed entirely towards the object of thinking, but not towards it itself. The conscious [[observation of thinking]], on the other hand, represents an exceptional state, which, however, every thinking person can deliberately bring about with a little practice. He then observes his own spiritual activity - and thus stands at the beginning of [[spiritual perception]] in general, through which he experiences himself as a [[spiritual being]]. This is at the same time a safe starting point for all further spiritual perception.  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== See also ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* [[Wholeness|Holistic thinking]]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Literature ==  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Literature ==  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Odyssee</name></author>
	</entry>
	<entry>
		<id>http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Thinking&amp;diff=1834&amp;oldid=prev</id>
		<title>Odyssee at 14:01, 26 March 2021</title>
		<link rel="alternate" type="text/html" href="http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Thinking&amp;diff=1834&amp;oldid=prev"/>
		<updated>2021-03-26T14:01:02Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 14:01, 26 March 2021&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l4&quot;&gt;Line 4:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 4:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Literature ==  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Literature ==  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Glomer-Suche|Denken}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;#039;&amp;#039;[[Johann Gottlieb Fichte]]&amp;#039;s sämmtliche Werke&amp;#039;&amp;#039;. Herausgegeben von J.H. Fichte, Erster Band, Verlag von Veit und Comp. Berlin 1845 [https://archive.org/details/johanngottliebf27fichgoog/page/n10 archive.org]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;#039;&amp;#039;[[Johann Gottlieb Fichte]]&amp;#039;s sämmtliche Werke&amp;#039;&amp;#039;. Herausgegeben von J.H. Fichte, Erster Band, Verlag von Veit und Comp. Berlin 1845 [https://archive.org/details/johanngottliebf27fichgoog/page/n10 archive.org]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Paul Asmus]]: &amp;#039;&amp;#039;Das Ich und das Ding an sich. Geschichte ihrer begrifflichen Entwickelung in der neuesten Philosophie&amp;#039;&amp;#039;, Verlag C. E. M. Pfeffer, Halle 1873 {{MDZ|11163813-5}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Paul Asmus]]: &amp;#039;&amp;#039;Das Ich und das Ding an sich. Geschichte ihrer begrifflichen Entwickelung in der neuesten Philosophie&amp;#039;&amp;#039;, Verlag C. E. M. Pfeffer, Halle 1873 {{MDZ|11163813-5}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l32&quot;&gt;Line 32:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 32:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Martina Maria Sam (Hrsg.): &amp;#039;&amp;#039;Rudolf Steiner. Herzdenken: Über inspiratives Erkennen&amp;#039;&amp;#039;, Rudolf Steiner Vlg., Dornach 2014, ISBN 978-3727453007&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Martina Maria Sam (Hrsg.): &amp;#039;&amp;#039;Rudolf Steiner. Herzdenken: Über inspiratives Erkennen&amp;#039;&amp;#039;, Rudolf Steiner Vlg., Dornach 2014, ISBN 978-3727453007&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Andreas Neider: &amp;#039;&amp;#039;Denken mit dem Herzen: Wie wir unsere Gedanken aus dem Kopf befreien können&amp;#039;&amp;#039;, Verlag Freies Geistesleben, Stuttgart 2019, ISBN 978-3772527241; eBook {{ASIN|B07T1MHRH9}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Andreas Neider: &amp;#039;&amp;#039;Denken mit dem Herzen: Wie wir unsere Gedanken aus dem Kopf befreien können&amp;#039;&amp;#039;, Verlag Freies Geistesleben, Stuttgart 2019, ISBN 978-3772527241; eBook {{ASIN|B07T1MHRH9}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Einleitungen zu Goethes Naturwissenschaftlichen Schriften&#039;&#039;, [[GA 1]] (1987) {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Schriften&lt;/del&gt;|1}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Einleitungen zu Goethes Naturwissenschaftlichen Schriften&#039;&#039;, [[GA 1]] (1987) {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|1}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Grundlinien einer Erkenntnistheorie der Goetheschen Weltanschauung&#039;&#039;, [[GA 2]] (2002), ISBN 3-7274-0020-X {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Schriften&lt;/del&gt;|002}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Grundlinien einer Erkenntnistheorie der Goetheschen Weltanschauung&#039;&#039;, [[GA 2]] (2002), ISBN 3-7274-0020-X {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|002}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Wahrheit und Wissenschaft&#039;&#039;, [[GA 3]] (1980), ISBN 3-7274-0030-7 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Schriften&lt;/del&gt;|003}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Wahrheit und Wissenschaft&#039;&#039;, [[GA 3]] (1980), ISBN 3-7274-0030-7 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|003}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Die Philosophie der Freiheit&#039;&#039;, [[GA 4]] (1995) {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Schriften&lt;/del&gt;|4}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Die Philosophie der Freiheit&#039;&#039;, [[GA 4]] (1995) {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|4}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Theosophie. Einführung in übersinnliche Welterkenntnis und Menschenbestimmung &#039;&#039;, [[GA 9]] (2003), ISBN 3-7274-0090-0; &#039;&#039;&#039;Tb 615&#039;&#039;&#039;, ISBN 978-3-7274-6151-4 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Schriften&lt;/del&gt;|009}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Theosophie. Einführung in übersinnliche Welterkenntnis und Menschenbestimmung &#039;&#039;, [[GA 9]] (2003), ISBN 3-7274-0090-0; &#039;&#039;&#039;Tb 615&#039;&#039;&#039;, ISBN 978-3-7274-6151-4 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|009}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]], Daniel Hartmann (Hrsg.): &amp;#039;&amp;#039;Theosophie. Die Textentwicklung in den Auflagen 1904-1922 in vollständiger Lesefassung&amp;#039;&amp;#039; (Rudolf Steiner Studien), Rudolf Steiner Verlag, Dornach 2009, ISBN 978-3-7274-5329-8&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]], Daniel Hartmann (Hrsg.): &amp;#039;&amp;#039;Theosophie. Die Textentwicklung in den Auflagen 1904-1922 in vollständiger Lesefassung&amp;#039;&amp;#039; (Rudolf Steiner Studien), Rudolf Steiner Verlag, Dornach 2009, ISBN 978-3-7274-5329-8&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]], Christian Clement (Hrsg.): &amp;#039;&amp;#039;Theosophie – Anthroposophie. Ein Fragment&amp;#039;&amp;#039;, [[SKA]] Band 6: &amp;#039;&amp;#039;Schriften zur Anthropologie&amp;#039;&amp;#039;, Rudolf Steiner Verlag 2016, ISBN 978-3-7274-5806-4&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]], Christian Clement (Hrsg.): &amp;#039;&amp;#039;Theosophie – Anthroposophie. Ein Fragment&amp;#039;&amp;#039;, [[SKA]] Band 6: &amp;#039;&amp;#039;Schriften zur Anthropologie&amp;#039;&amp;#039;, Rudolf Steiner Verlag 2016, ISBN 978-3-7274-5806-4&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Drei Schritte der Anthroposophie. Philosophie – Kosmologie – Religion&#039;&#039;, [[GA 25]] (1999), ISBN 3-7274-0252-0 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Schriften&lt;/del&gt;|025}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Drei Schritte der Anthroposophie. Philosophie – Kosmologie – Religion&#039;&#039;, [[GA 25]] (1999), ISBN 3-7274-0252-0 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|025}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Der Goetheanumgedanke inmitten der Kulturkrisis der Gegenwart&#039;&#039;, [[GA 36]] (1961), ISBN 3-7274-0360-8 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|036}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Der Goetheanumgedanke inmitten der Kulturkrisis der Gegenwart&#039;&#039;, [[GA 36]] (1961), ISBN 3-7274-0360-8 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|036}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Fachwissenschaften und Anthroposophie&#039;&#039;, [[GA 73a]] (2005), ISBN 3-7274-0735-2 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|073a}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Fachwissenschaften und Anthroposophie&#039;&#039;, [[GA 73a]] (2005), ISBN 3-7274-0735-2 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|073a}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Die befruchtende Wirkung der Anthroposophie auf die Fachwissenschaften&#039;&#039;, [[GA 76]] (1977), ISBN 3-7274-0760-3 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|076}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Die befruchtende Wirkung der Anthroposophie auf die Fachwissenschaften&#039;&#039;, [[GA 76]] (1977), ISBN 3-7274-0760-3 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|076}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Westliche und östliche Weltgegensätzlichkeit&#039;&#039;, [[GA 83]] (1981), ISBN 3-7274-0830-8 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|083}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Westliche und östliche Weltgegensätzlichkeit&#039;&#039;, [[GA 83]] (1981), ISBN 3-7274-0830-8 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|083}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Bewußtsein – Leben – Form &#039;&#039;, [[GA 89]] (2001), ISBN 3-7274-0890-1 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|089}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Bewußtsein – Leben – Form &#039;&#039;, [[GA 89]] (2001), ISBN 3-7274-0890-1 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|089}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Die Beantwortung von Welt- und Lebensfragen durch Anthroposophie&#039;&#039;, [[GA 108]] (1986) {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|108}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Die Beantwortung von Welt- und Lebensfragen durch Anthroposophie&#039;&#039;, [[GA 108]] (1986) {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|108}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Anthroposophie – Psychosophie – Pneumatosophie&#039;&#039;, [[GA 115]] (2001), ISBN 3-7274-1150-3 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|115}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Anthroposophie – Psychosophie – Pneumatosophie&#039;&#039;, [[GA 115]] (2001), ISBN 3-7274-1150-3 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|115}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Erfahrungen des Übersinnlichen. Die drei Wege der Seele zu Christus&#039;&#039;, [[GA 143]] (1994), ISBN 3-7274-1430-8 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|143}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Erfahrungen des Übersinnlichen. Die drei Wege der Seele zu Christus&#039;&#039;, [[GA 143]] (1994), ISBN 3-7274-1430-8 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|143}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Die okkulten Grundlagen der Bhagavad Gita&#039;&#039;, [[GA 146]] (1962), Zweiter Vortrag, Helsingfors, 29. Mai 1913 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|146}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Die okkulten Grundlagen der Bhagavad Gita&#039;&#039;, [[GA 146]] (1962), Zweiter Vortrag, Helsingfors, 29. Mai 1913 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|146}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Der menschliche und der kosmische Gedanke&#039;&#039;, [[GA 151]] (1980), Erster Vortrag, Berlin, 20. Januar 1914 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|151}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Der menschliche und der kosmische Gedanke&#039;&#039;, [[GA 151]] (1980), Erster Vortrag, Berlin, 20. Januar 1914 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|151}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Vorstufen zum Mysterium von Golgatha &#039;&#039;, [[GA 152]] (1990), ISBN 3-7274-1520-7 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|152}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Vorstufen zum Mysterium von Golgatha &#039;&#039;, [[GA 152]] (1990), ISBN 3-7274-1520-7 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|152}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Wie erwirbt man sich Verständnis für die geistige Welt?&#039;&#039;, [[GA 154]] (1985), ISBN 3-7274-1540-1 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|154}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Wie erwirbt man sich Verständnis für die geistige Welt?&#039;&#039;, [[GA 154]] (1985), ISBN 3-7274-1540-1 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|154}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Menschenschicksale und Völkerschicksale&#039;&#039;, [[GA 157]] (1981), Vierzehnter Vortrag, Berlin, 6. Juli 1915 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|157}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Menschenschicksale und Völkerschicksale&#039;&#039;, [[GA 157]] (1981), Vierzehnter Vortrag, Berlin, 6. Juli 1915 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|157}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Der Zusammenhang des Menschen mit der elementarischen Welt&#039;&#039;, [[GA 158]] (1993), ISBN 3-7274-1580-0 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|158}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Der Zusammenhang des Menschen mit der elementarischen Welt&#039;&#039;, [[GA 158]] (1993), ISBN 3-7274-1580-0 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|158}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Kunst- und Lebensfragen im Lichte der Geisteswissenschaft&#039;&#039;, [[GA 162]] (2000), ISBN 3-7274-1620-3 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|162}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Kunst- und Lebensfragen im Lichte der Geisteswissenschaft&#039;&#039;, [[GA 162]] (2000), ISBN 3-7274-1620-3 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|162}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Zeitgeschichtliche Betrachtungen. Das Karma der Unwahrhaftigkeit – Erster Teil&#039;&#039;, [[GA 173]] (1978), ISBN 3-7274-1730-7 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|173}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Zeitgeschichtliche Betrachtungen. Das Karma der Unwahrhaftigkeit – Erster Teil&#039;&#039;, [[GA 173]] (1978), ISBN 3-7274-1730-7 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|173}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Die geistigen Hintergründe des Ersten Weltkrieges&#039;&#039;, [[GA 174b]] (1994), ISBN 3-7274-1742-0 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|174b}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Die geistigen Hintergründe des Ersten Weltkrieges&#039;&#039;, [[GA 174b]] (1994), ISBN 3-7274-1742-0 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|174b}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Wie kann die Menschheit den Christus wiederfinden?&#039;&#039;, [[GA 187]] (1995), ISBN 3-7274-1870-2 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|187}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Wie kann die Menschheit den Christus wiederfinden?&#039;&#039;, [[GA 187]] (1995), ISBN 3-7274-1870-2 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|187}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Perspektiven der Menschheitsentwickelung&#039;&#039;, [[GA 204]] (1979), ISBN 3-7274-2040-5 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|204}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Perspektiven der Menschheitsentwickelung&#039;&#039;, [[GA 204]] (1979), ISBN 3-7274-2040-5 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|204}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Menschenwerden, Weltenseele und Weltengeist – Zweiter Teil&#039;&#039;, [[GA 206]] (1991), ISBN 3-7274-2060-X {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|206}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Menschenwerden, Weltenseele und Weltengeist – Zweiter Teil&#039;&#039;, [[GA 206]] (1991), ISBN 3-7274-2060-X {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|206}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Initiationswissenschaft und Sternenerkenntnis&#039;&#039;, [[GA 228]] (2002), ISBN 3-7274-2280-7 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|228}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Initiationswissenschaft und Sternenerkenntnis&#039;&#039;, [[GA 228]] (2002), ISBN 3-7274-2280-7 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|228}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Das Initiaten-Bewußtsein. Die wahren und die falschen Wege der geistigen Forschung.&#039;&#039;, [[GA 243]] (2004), ISBN 3-7274-2430-3 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|243}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Das Initiaten-Bewußtsein. Die wahren und die falschen Wege der geistigen Forschung.&#039;&#039;, [[GA 243]] (2004), ISBN 3-7274-2430-3 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|243}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Die okkulte Bewegung im neunzehnten Jahrhundert und ihre Beziehung zur Weltkultur&#039;&#039;, [[GA 254]] (1986), ISBN 3-7274-2540-7 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Geschichte&lt;/del&gt;|254}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Die okkulte Bewegung im neunzehnten Jahrhundert und ihre Beziehung zur Weltkultur&#039;&#039;, [[GA 254]] (1986), ISBN 3-7274-2540-7 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|254}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Aus den Inhalten der esoterischen Stunden, Band I: 1904 – 1909&#039;&#039;, [[GA 266/1]] (1995), ISBN 3-7274-2661-6 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Schule&lt;/del&gt;|266a}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Aus den Inhalten der esoterischen Stunden, Band I: 1904 – 1909&#039;&#039;, [[GA 266/1]] (1995), ISBN 3-7274-2661-6 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|266a}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Esoterische Unterweisungen für die erste Klasse der Freien Hochschule für Geisteswissenschaft am Goetheanum 1924&#039;&#039;, [[GA 270/2]] (1999),  ISBN 3-7274-2700-0 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|270b}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Esoterische Unterweisungen für die erste Klasse der Freien Hochschule für Geisteswissenschaft am Goetheanum 1924&#039;&#039;, [[GA 270/2]] (1999),  ISBN 3-7274-2700-0 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|270b}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Allgemeine Menschenkunde als Grundlage der Pädagogik&#039;&#039;, [[GA 293]] (1992), Neunter Vortrag, Stuttgart, 30. August 1919 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|293}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Allgemeine Menschenkunde als Grundlage der Pädagogik&#039;&#039;, [[GA 293]] (1992), Neunter Vortrag, Stuttgart, 30. August 1919 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|293}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Geisteswissenschaftliche Sprachbetrachtungen&#039;&#039;, [[GA 299]] (1981), ISBN 3-7274-2990-9 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|299}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Geisteswissenschaftliche Sprachbetrachtungen&#039;&#039;, [[GA 299]] (1981), ISBN 3-7274-2990-9 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|299}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Konferenzen mit den Lehrern der Freien Waldorfschule 1919 bis 1924&#039;&#039;, [[GA 300]] a-c (1995), ISBN 3-7274-3000-1 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|300}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Konferenzen mit den Lehrern der Freien Waldorfschule 1919 bis 1924&#039;&#039;, [[GA 300]] a-c (1995), ISBN 3-7274-3000-1 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|300}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Die gesunde Entwickelung des Menschenwesens. Eine Einführung in die anthroposophische Pädagogik und Didaktik.&#039;&#039;, [[GA 303]] (1978), ISBN 3-7274-3031-1 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|303}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Die gesunde Entwickelung des Menschenwesens. Eine Einführung in die anthroposophische Pädagogik und Didaktik.&#039;&#039;, [[GA 303]] (1978), ISBN 3-7274-3031-1 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|303}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Meditative Betrachtungen und Anleitungen zur Vertiefung der Heikunst&#039;&#039;, [[GA 316]] (2003), ISBN 3-7274-3160-1 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|316}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Meditative Betrachtungen und Anleitungen zur Vertiefung der Heikunst&#039;&#039;, [[GA 316]] (2003), ISBN 3-7274-3160-1 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|316}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Heilpädagogischer Kurs&#039;&#039;, [[GA 317]] (1995), ISBN 3-7274-3171-7 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|317}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Heilpädagogischer Kurs&#039;&#039;, [[GA 317]] (1995), ISBN 3-7274-3171-7 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|317}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Vorträge und Kurse über christlich-religiöses Wirken, V&#039;&#039;, [[GA 346]] (2001), ISBN 3-7274-3460-0 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|346}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Vorträge und Kurse über christlich-religiöses Wirken, V&#039;&#039;, [[GA 346]] (2001), ISBN 3-7274-3460-0 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|346}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Vom Leben des Menschen und der Erde. Über das Wesen des Christentums&#039;&#039;, [[GA 349]] (1980), ISBN 3-7274-3490-2 {{&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Vorträge&lt;/del&gt;|349}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Rudolf Steiner]]: &#039;&#039;Vom Leben des Menschen und der Erde. Über das Wesen des Christentums&#039;&#039;, [[GA 349]] (1980), ISBN 3-7274-3490-2 {{&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Lectures&lt;/ins&gt;|349}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;[[Beiträge zur Rudolf Steiner Gesamtausgabe]]&#039;&#039;, Heft 63: &#039;&#039;Rudolf Steiner über den Atomismus. Zwei Aufsätze aus dem Frühwerk&#039;&#039; {{BE|063}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;a:Beiträge zur Rudolf Steiner Gesamtausgabe|&lt;/ins&gt;Beiträge zur Rudolf Steiner Gesamtausgabe]]&#039;&#039;, Heft 63: &#039;&#039;Rudolf Steiner über den Atomismus. Zwei Aufsätze aus dem Frühwerk&#039;&#039; {{BE|063}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{GA}}&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{GA}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Odyssee</name></author>
	</entry>
	<entry>
		<id>http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Thinking&amp;diff=1827&amp;oldid=prev</id>
		<title>Odyssee: Created page with &quot;&#039;&#039;&#039;Thinking&#039;&#039;&#039; ({{OHG|thenken}} (8th century)&lt;ref&gt;{{DWDS|denken}}&lt;/ref&gt; or &#039;&#039;dankjan&#039;&#039;, &#039;&#039;denkjan&#039;&#039;; {{Germanic|*þank-ja-}}, from {{Indo-European|*teng-}} &quot;to perceive, to fe...&quot;</title>
		<link rel="alternate" type="text/html" href="http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Thinking&amp;diff=1827&amp;oldid=prev"/>
		<updated>2021-03-26T13:24:54Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;&amp;#039;&amp;#039;&amp;#039;Thinking&amp;#039;&amp;#039;&amp;#039; ({{OHG|thenken}} (8th century)&amp;lt;ref&amp;gt;{{DWDS|denken}}&amp;lt;/ref&amp;gt; or &amp;#039;&amp;#039;dankjan&amp;#039;&amp;#039;, &amp;#039;&amp;#039;denkjan&amp;#039;&amp;#039;; {{Germanic|*þank-ja-}}, from {{Indo-European|*teng-}} &amp;quot;to perceive, to fe...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Thinking&amp;#039;&amp;#039;&amp;#039; ({{OHG|thenken}} (8th century)&amp;lt;ref&amp;gt;{{DWDS|denken}}&amp;lt;/ref&amp;gt; or &amp;#039;&amp;#039;dankjan&amp;#039;&amp;#039;, &amp;#039;&amp;#039;denkjan&amp;#039;&amp;#039;; {{Germanic|*þank-ja-}}, from {{Indo-European|*teng-}} &amp;quot;to perceive, to feel, to sense, to have the appearance of, to think&amp;quot;; from this also derived &amp;#039;&amp;#039;thank&amp;#039;&amp;#039;, especially in the sense of &amp;#039;&amp;#039;devotion&amp;#039;&amp;#039;, &amp;#039;&amp;#039;remembrance&amp;#039;&amp;#039; etc., which makes clear the grateful disposition originally associated with thinking; {{Latin|cogito}} &amp;quot;I think&amp;quot;, 1st person sing. of {{lang|la|cogitare}} &amp;quot;to think, to ponder, to be [good or evil] minded&amp;quot;) or &amp;#039;&amp;#039;&amp;#039;thinking faculty&amp;#039;&amp;#039;&amp;#039; ({{Greek|διανοητικόν}} &amp;#039;&amp;#039;dianoetikon&amp;#039;&amp;#039; or {{lang|grc|διανοητική ψυχή}} &amp;#039;&amp;#039;dianoêtike psyché&amp;#039;&amp;#039;, from {{Greek|διάνοια}} &amp;#039;&amp;#039;dianoia&amp;#039;&amp;#039; &amp;quot;pondering, understanding, reasoning&amp;quot;; {{Latin|anima rationalis}}) is one of the three fundamental soul forces of man. Through thinking, we experience or form [[concept]]s and [[idea]]s and, with the help of [[memory]], also imaginative conceptions, in which the inner lawfulness of that which initially confronts us without understanding in the isolated perceptions is supposed to reveal itself. Without thinking, perception would remain an incoherent, diffuse aggregate of objects of sensation.&lt;br /&gt;
&lt;br /&gt;
Usually, only the final result of the thinking activity in the form of fully formed [[thought]]s becomes conscious, since the attention is directed entirely towards the object of thinking, but not towards it itself. The conscious [[observation of thinking]], on the other hand, represents an exceptional state, which, however, every thinking person can deliberately bring about with a little practice. He then observes his own spiritual activity - and thus stands at the beginning of [[spiritual perception]] in general, through which he experiences himself as a [[spiritual being]]. This is at the same time a safe starting point for all further spiritual perception. &lt;br /&gt;
&lt;br /&gt;
== Literature == &lt;br /&gt;
{{Glomer-Suche|Denken}}&lt;br /&gt;
*&amp;#039;&amp;#039;[[Johann Gottlieb Fichte]]&amp;#039;s sämmtliche Werke&amp;#039;&amp;#039;. Herausgegeben von J.H. Fichte, Erster Band, Verlag von Veit und Comp. Berlin 1845 [https://archive.org/details/johanngottliebf27fichgoog/page/n10 archive.org]&lt;br /&gt;
* [[Paul Asmus]]: &amp;#039;&amp;#039;Das Ich und das Ding an sich. Geschichte ihrer begrifflichen Entwickelung in der neuesten Philosophie&amp;#039;&amp;#039;, Verlag C. E. M. Pfeffer, Halle 1873 {{MDZ|11163813-5}}&lt;br /&gt;
** neu herausgegeben und eingeleitet von [[Thomas Brunner]], [https://www.edition-immanente.de/alle-buecher/das-ich-und-das-ding-an-sich.html edition immanente], Berlin 2014, ISBN 978-3-942754-30-9&lt;br /&gt;
* [[Paul Asmus]]: &amp;#039;&amp;#039;Die indogermanische Religion in den Hauptpunkten ihrer Entwickelung. Ein Beitrag zur Religionsphilosophie&amp;#039;&amp;#039;, Erster Band:: &amp;#039;&amp;#039;Indogermanische Naturreligion&amp;#039;&amp;#039;, Verlag C. E. M. Pfeffer, Halle 1875 {{Google Buch|BuchID=kB1mAAAAcAAJ}}, {{MDZ|11315442-0}}&lt;br /&gt;
* [[Paul Asmus]]: &amp;#039;&amp;#039;Die indogermanische Religion in den Hauptpunkten ihrer Entwickelung. Ein Beitrag zur Religionsphilosophie&amp;#039;&amp;#039;, Zweiter Band: &amp;#039;&amp;#039;Das Absolute und die Vergeistigung der einzelnen indogermanischen Religionen&amp;#039;&amp;#039;, Verlag C. E. M. Pfeffer, Halle 1877 {{Google Buch|BuchID=HePMpWOiwYYC}}, {{MDZ|11315443-6}}&lt;br /&gt;
** Neuausgabe beider Bände (Reprint): &amp;#039;&amp;#039;Die Indogermanische Religion in den Hauptpunkten Ihrer Entwickelung: Ein Beitrag Zur Religionsphilosophie&amp;#039;&amp;#039;, Volumes 1-2, WENTWORTH PR 2018, ISBN 978-0270960525&lt;br /&gt;
* H. Atmanspacher, H. Primas, E. Wertenschlag-Birkhäuser (Hrsg.), &amp;#039;&amp;#039;Der Pauli-Jung-Dialog&amp;#039;&amp;#039;, Springer Verlag, Berlin Heidelberg 1995&lt;br /&gt;
* [[Johann Wolfgang von Goethe]]: &amp;#039;&amp;#039;Maximen und Reflexionen&amp;#039;&amp;#039;, Goethe-BA Bd. 18, S 528&lt;br /&gt;
* [[Johann Wolfgang von Goethe]]: &amp;#039;&amp;#039;Anschauende Urteilskraft&amp;#039;&amp;#039;&lt;br /&gt;
* [[Immanuel Kant]]: &amp;#039;&amp;#039;Kritik der reinen Urteilskraft&amp;#039;&amp;#039;&lt;br /&gt;
* [[w:Stanislas Dehaene|Stanislas Dehaene]], Helmut Reuter (Übers.): &amp;#039;&amp;#039;Denken: Wie das Gehirn Bewusstsein schafft&amp;#039;&amp;#039;, Albrecht Knaus Verlag 2014, ISBN 978-3813504200, eBook ASIN B00KG66INQ&lt;br /&gt;
* [[w:Raymond Kurzweil|Ray Kurzweil]]: &amp;#039;&amp;#039;Das Geheimnis des menschlichen Denkens: Einblicke in das Reverse Engineering des Gehirns&amp;#039;&amp;#039;, Lola Books 2014, ISBN 978-3944203065, eBook ASIN B01348W39K&lt;br /&gt;
* [[w:Markus Gabriel|Markus Gabriel]]: &amp;#039;&amp;#039;Ich ist nicht Gehirn. Philosophie des Geistes für das 21. Jahrhundert&amp;#039;&amp;#039;, 2. Auflage, Ullstein Taschenbuch 2017, ISBN 978-3548376806; eBook {{ASIN|B00WWNQ700}}&lt;br /&gt;
* [[w:Markus Gabriel|Markus Gabriel]]: &amp;#039;&amp;#039;Der Sinn des Denkens&amp;#039;&amp;#039;, Ullstein Hardcover 2018, ISBN 978-3550081934; eBook {{ASIN|B07CVLYJB1}}&lt;br /&gt;
* Bernardo J. Gut: &amp;#039;&amp;#039;Inhaltliches Denken und formale Systeme – Der platonische Standpunkt in Logik, Mathematik und Erkenntnistheorie&amp;#039;&amp;#039;, Verlag Rolf Kugler, Oberwil bei Zug 1979 [http://www.agraffenverlag.ch/wp-content/uploads/2015/11/Bernardo-J.-Gut-Inhaltliches-Denken-und-formale-Systeme-%C2%A9-1979.pdf]&lt;br /&gt;
* Jürgen Strube: &amp;#039;&amp;#039;Die Beobachtung des Denkens: Rudolf Steiners &amp;#039;Philosophie der Freiheit&amp;#039; als Weg zur Bildekräfte-Erkenntnis&amp;#039;&amp;#039;, 3. Auflage, Verlag für Anthroposophie 2017, ISBN 978-3037690239&lt;br /&gt;
* Otto Jachmann: &amp;#039;&amp;#039;Denken wird Wahrnehmung: Die Philosophie von Brentano, Husserl, Heidegger und Derrida und die Anthroposophie&amp;#039;&amp;#039;, Verlag Christian Möllmann 2009, ISBN 978-3899791266&lt;br /&gt;
* [[a:Renatus Ziegler|Renatus Ziegler]]: &amp;#039;&amp;#039;Intuition und Ich-Erfahrung: Erkenntnis und Freiheit zwischen Gegenwart und Ewigkeit&amp;#039;&amp;#039;, Verlag Freies Geistesleben 2006, ISBN 978-3772517853&lt;br /&gt;
* [[a:Renatus Ziegler|Renatus Ziegler]]: &amp;#039;&amp;#039;Dimensionen des Selbst: Eine philosophische Anthropologie&amp;#039;&amp;#039;, Verlag Freies Geistesleben 2013, ISBN 978-3772524974&lt;br /&gt;
* Christoph Hueck: &amp;#039;&amp;#039;Intuition - das Auge der Seele. Die Darstellung des intuitiven Erkennens im schriftlichen Werk Rudolf Steiners&amp;#039;&amp;#039;, Akanthos Akademie Edition, Books on Demand 2016, ISBN 978-3741298264; eBook {{ASIN|B01N0H7HXN}}&lt;br /&gt;
* Christoph Hueck: &amp;#039;&amp;#039;Philosophie als Initiation: Die sieben philosophischen Schriften Rudolf Steiners als spiritueller Schulungsweg&amp;#039;&amp;#039;, Books on Demand 2017, ISBN 978-3746046785; eBook{{ASIN|B0788R72FS}}&lt;br /&gt;
* [[a:Hans Bonneval|Hans Bonneval]]: &amp;#039;&amp;#039;Revolution im Denken: Rudolf Steiner. Warum Computer nicht denken können&amp;#039;&amp;#039;, BoD, Norderstedt 2017, ISBN 978-3743157521&lt;br /&gt;
* Florin Lowndes: &amp;#039;&amp;#039;Das Erwecken des Herz-Denkens. Wesen und Leben des sinnlichkeitsfreien Denkens in der Darstellung Rudolf Steiners. Umriß einer Methodik&amp;#039;&amp;#039;, Vlg. Freies Geistesleben, Stuttgart 1998, ISBN 978-3772517358&lt;br /&gt;
* Florin Lowndes: &amp;#039;&amp;#039;Die Belebung des Herzchakra: Ein Leitfaden zu den Nebenübungen Rudolf Steiners&amp;#039;&amp;#039;, Vlg. Freies Geistesleben, Stuttgart Januar 2017, ISBN 978-3772516207&lt;br /&gt;
* Wolfgang Findeisen: &amp;#039;&amp;#039;Mit dem Herzen sehen lernen&amp;#039;&amp;#039;. Das Herz als Grundlage einer spirituellen Entwicklung. Die sechs Nebenübungen Rudolf Steiners, Edel-Vlg., Duisburg 2012, ISBN 978-3938957424&lt;br /&gt;
* Martina Maria Sam (Hrsg.): &amp;#039;&amp;#039;Rudolf Steiner. Herzdenken: Über inspiratives Erkennen&amp;#039;&amp;#039;, Rudolf Steiner Vlg., Dornach 2014, ISBN 978-3727453007&lt;br /&gt;
* Andreas Neider: &amp;#039;&amp;#039;Denken mit dem Herzen: Wie wir unsere Gedanken aus dem Kopf befreien können&amp;#039;&amp;#039;, Verlag Freies Geistesleben, Stuttgart 2019, ISBN 978-3772527241; eBook {{ASIN|B07T1MHRH9}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Einleitungen zu Goethes Naturwissenschaftlichen Schriften&amp;#039;&amp;#039;, [[GA 1]] (1987) {{Schriften|1}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Grundlinien einer Erkenntnistheorie der Goetheschen Weltanschauung&amp;#039;&amp;#039;, [[GA 2]] (2002), ISBN 3-7274-0020-X {{Schriften|002}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Wahrheit und Wissenschaft&amp;#039;&amp;#039;, [[GA 3]] (1980), ISBN 3-7274-0030-7 {{Schriften|003}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Die Philosophie der Freiheit&amp;#039;&amp;#039;, [[GA 4]] (1995) {{Schriften|4}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Theosophie. Einführung in übersinnliche Welterkenntnis und Menschenbestimmung &amp;#039;&amp;#039;, [[GA 9]] (2003), ISBN 3-7274-0090-0; &amp;#039;&amp;#039;&amp;#039;Tb 615&amp;#039;&amp;#039;&amp;#039;, ISBN 978-3-7274-6151-4 {{Schriften|009}}&lt;br /&gt;
* [[Rudolf Steiner]], Daniel Hartmann (Hrsg.): &amp;#039;&amp;#039;Theosophie. Die Textentwicklung in den Auflagen 1904-1922 in vollständiger Lesefassung&amp;#039;&amp;#039; (Rudolf Steiner Studien), Rudolf Steiner Verlag, Dornach 2009, ISBN 978-3-7274-5329-8&lt;br /&gt;
* [[Rudolf Steiner]], Christian Clement (Hrsg.): &amp;#039;&amp;#039;Theosophie – Anthroposophie. Ein Fragment&amp;#039;&amp;#039;, [[SKA]] Band 6: &amp;#039;&amp;#039;Schriften zur Anthropologie&amp;#039;&amp;#039;, Rudolf Steiner Verlag 2016, ISBN 978-3-7274-5806-4&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Drei Schritte der Anthroposophie. Philosophie – Kosmologie – Religion&amp;#039;&amp;#039;, [[GA 25]] (1999), ISBN 3-7274-0252-0 {{Schriften|025}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Der Goetheanumgedanke inmitten der Kulturkrisis der Gegenwart&amp;#039;&amp;#039;, [[GA 36]] (1961), ISBN 3-7274-0360-8 {{Vorträge|036}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Fachwissenschaften und Anthroposophie&amp;#039;&amp;#039;, [[GA 73a]] (2005), ISBN 3-7274-0735-2 {{Vorträge|073a}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Die befruchtende Wirkung der Anthroposophie auf die Fachwissenschaften&amp;#039;&amp;#039;, [[GA 76]] (1977), ISBN 3-7274-0760-3 {{Vorträge|076}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Westliche und östliche Weltgegensätzlichkeit&amp;#039;&amp;#039;, [[GA 83]] (1981), ISBN 3-7274-0830-8 {{Vorträge|083}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Bewußtsein – Leben – Form &amp;#039;&amp;#039;, [[GA 89]] (2001), ISBN 3-7274-0890-1 {{Vorträge|089}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Die Beantwortung von Welt- und Lebensfragen durch Anthroposophie&amp;#039;&amp;#039;, [[GA 108]] (1986) {{Vorträge|108}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Anthroposophie – Psychosophie – Pneumatosophie&amp;#039;&amp;#039;, [[GA 115]] (2001), ISBN 3-7274-1150-3 {{Vorträge|115}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Erfahrungen des Übersinnlichen. Die drei Wege der Seele zu Christus&amp;#039;&amp;#039;, [[GA 143]] (1994), ISBN 3-7274-1430-8 {{Vorträge|143}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Die okkulten Grundlagen der Bhagavad Gita&amp;#039;&amp;#039;, [[GA 146]] (1962), Zweiter Vortrag, Helsingfors, 29. Mai 1913 {{Vorträge|146}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Der menschliche und der kosmische Gedanke&amp;#039;&amp;#039;, [[GA 151]] (1980), Erster Vortrag, Berlin, 20. Januar 1914 {{Vorträge|151}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Vorstufen zum Mysterium von Golgatha &amp;#039;&amp;#039;, [[GA 152]] (1990), ISBN 3-7274-1520-7 {{Vorträge|152}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Wie erwirbt man sich Verständnis für die geistige Welt?&amp;#039;&amp;#039;, [[GA 154]] (1985), ISBN 3-7274-1540-1 {{Vorträge|154}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Menschenschicksale und Völkerschicksale&amp;#039;&amp;#039;, [[GA 157]] (1981), Vierzehnter Vortrag, Berlin, 6. Juli 1915 {{Vorträge|157}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Der Zusammenhang des Menschen mit der elementarischen Welt&amp;#039;&amp;#039;, [[GA 158]] (1993), ISBN 3-7274-1580-0 {{Vorträge|158}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Kunst- und Lebensfragen im Lichte der Geisteswissenschaft&amp;#039;&amp;#039;, [[GA 162]] (2000), ISBN 3-7274-1620-3 {{Vorträge|162}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Zeitgeschichtliche Betrachtungen. Das Karma der Unwahrhaftigkeit – Erster Teil&amp;#039;&amp;#039;, [[GA 173]] (1978), ISBN 3-7274-1730-7 {{Vorträge|173}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Die geistigen Hintergründe des Ersten Weltkrieges&amp;#039;&amp;#039;, [[GA 174b]] (1994), ISBN 3-7274-1742-0 {{Vorträge|174b}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Wie kann die Menschheit den Christus wiederfinden?&amp;#039;&amp;#039;, [[GA 187]] (1995), ISBN 3-7274-1870-2 {{Vorträge|187}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Perspektiven der Menschheitsentwickelung&amp;#039;&amp;#039;, [[GA 204]] (1979), ISBN 3-7274-2040-5 {{Vorträge|204}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Menschenwerden, Weltenseele und Weltengeist – Zweiter Teil&amp;#039;&amp;#039;, [[GA 206]] (1991), ISBN 3-7274-2060-X {{Vorträge|206}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Initiationswissenschaft und Sternenerkenntnis&amp;#039;&amp;#039;, [[GA 228]] (2002), ISBN 3-7274-2280-7 {{Vorträge|228}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Das Initiaten-Bewußtsein. Die wahren und die falschen Wege der geistigen Forschung.&amp;#039;&amp;#039;, [[GA 243]] (2004), ISBN 3-7274-2430-3 {{Vorträge|243}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Die okkulte Bewegung im neunzehnten Jahrhundert und ihre Beziehung zur Weltkultur&amp;#039;&amp;#039;, [[GA 254]] (1986), ISBN 3-7274-2540-7 {{Geschichte|254}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Aus den Inhalten der esoterischen Stunden, Band I: 1904 – 1909&amp;#039;&amp;#039;, [[GA 266/1]] (1995), ISBN 3-7274-2661-6 {{Schule|266a}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Esoterische Unterweisungen für die erste Klasse der Freien Hochschule für Geisteswissenschaft am Goetheanum 1924&amp;#039;&amp;#039;, [[GA 270/2]] (1999),  ISBN 3-7274-2700-0 {{Vorträge|270b}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Allgemeine Menschenkunde als Grundlage der Pädagogik&amp;#039;&amp;#039;, [[GA 293]] (1992), Neunter Vortrag, Stuttgart, 30. August 1919 {{Vorträge|293}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Geisteswissenschaftliche Sprachbetrachtungen&amp;#039;&amp;#039;, [[GA 299]] (1981), ISBN 3-7274-2990-9 {{Vorträge|299}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Konferenzen mit den Lehrern der Freien Waldorfschule 1919 bis 1924&amp;#039;&amp;#039;, [[GA 300]] a-c (1995), ISBN 3-7274-3000-1 {{Vorträge|300}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Die gesunde Entwickelung des Menschenwesens. Eine Einführung in die anthroposophische Pädagogik und Didaktik.&amp;#039;&amp;#039;, [[GA 303]] (1978), ISBN 3-7274-3031-1 {{Vorträge|303}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Meditative Betrachtungen und Anleitungen zur Vertiefung der Heikunst&amp;#039;&amp;#039;, [[GA 316]] (2003), ISBN 3-7274-3160-1 {{Vorträge|316}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Heilpädagogischer Kurs&amp;#039;&amp;#039;, [[GA 317]] (1995), ISBN 3-7274-3171-7 {{Vorträge|317}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Vorträge und Kurse über christlich-religiöses Wirken, V&amp;#039;&amp;#039;, [[GA 346]] (2001), ISBN 3-7274-3460-0 {{Vorträge|346}}&lt;br /&gt;
* [[Rudolf Steiner]]: &amp;#039;&amp;#039;Vom Leben des Menschen und der Erde. Über das Wesen des Christentums&amp;#039;&amp;#039;, [[GA 349]] (1980), ISBN 3-7274-3490-2 {{Vorträge|349}}&lt;br /&gt;
* &amp;#039;&amp;#039;[[Beiträge zur Rudolf Steiner Gesamtausgabe]]&amp;#039;&amp;#039;, Heft 63: &amp;#039;&amp;#039;Rudolf Steiner über den Atomismus. Zwei Aufsätze aus dem Frühwerk&amp;#039;&amp;#039; {{BE|063}}&lt;br /&gt;
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{{GA}}&lt;br /&gt;
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== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Category:Philosophy]]&lt;br /&gt;
[[Category:Epistemology]]&lt;br /&gt;
[[Category:Spirit]]&lt;br /&gt;
[[Category:Psychology]]&lt;br /&gt;
[[Category:Soul]]&lt;br /&gt;
[[Category:Thinking]]&lt;br /&gt;
[[de:Denken]]&lt;/div&gt;</summary>
		<author><name>Odyssee</name></author>
	</entry>
</feed>