Sefirot - Revision history

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	== The 10 Sefirot in Rudolf Steiner's Presentation ==		== The 10 Sefirot in Rudolf Steiner's Presentation ==

	In answering questions to a lecture given in Leipzig on 12 January 1908, Rudolf Steiner relates the ten Sefirot to the wheels of the ~~throne chariot~~ of God (Hebrew מרכבה ~~Merkaba~~ "chariot") described in the vision of Ezekiel.		In answering questions to a lecture given in Leipzig on 12 January 1908, [[Rudolf Steiner]] relates the ten Sefirot to the wheels of the [[Throne Chariot of God]] ({{Hebrew\|מרכבה}} ''[[Merkabah]]'' "chariot") described in the vision of Ezekiel.

	{{BZ\|The wheels of the chariot, Merkabah, indicate the turns by which man moves on ahead, and rounds are meant by them. The ten sephirot indicate periods of time, stages of development, through which man has passed. The physical body went through four stages of development: Saturn, Sun, Moon, Earth. Three stages of the etheric body: Sun, Moon, Earth. Two stages of the astral body: Moon, Earth. The I is on the first stage: together there are ten.\|32\|31}}		{{BZ\|The wheels of the chariot, Merkabah, indicate the turns by which man moves on ahead, and rounds are meant by them. The ten sephirot indicate periods of time, stages of development, through which man has passed. The physical body went through four stages of development: Saturn, Sun, Moon, Earth. Three stages of the etheric body: Sun, Moon, Earth. Two stages of the astral body: Moon, Earth. The I is on the first stage: together there are ten.\|32\|31}}

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	{{BZ\|The wheels of the chariot, Merkabah, indicate the turns by which man moves on ahead, and rounds are meant by them. The ten sephirot indicate periods of time, stages of development, through which man has passed. The physical body went through four stages of development: Saturn, Sun, Moon, Earth. Three stages of the etheric body: Sun, Moon, Earth. Two stages of the astral body: Moon, Earth. The I is on the first stage: together there are ten.\|32\|31}}		{{BZ\|The wheels of the chariot, Merkabah, indicate the turns by which man moves on ahead, and rounds are meant by them. The ten sephirot indicate periods of time, stages of development, through which man has passed. The physical body went through four stages of development: Saturn, Sun, Moon, Earth. Three stages of the etheric body: Sun, Moon, Earth. Two stages of the astral body: Moon, Earth. The I is on the first stage: together there are ten.\|32\|31}}

	The wheels experienced as [[spiritual beings]], the [[Ophanim]] ({{Hebrew\|}}אוֹפַנִּים), are also equated with the [[Thrones]] ({{Hebrew\|גלגלים}} ''Gagalim'' "wheels"), who are the rulers of the [[Saturn sphere]].		The wheels experienced as [[spiritual beings]], the [[Ophanim]] ({{Hebrew\|}}אוֹפַנִּים), are also equated with the [[Thrones]] ({{Hebrew\|גלגלים}} ''Gagalim'' "wheels"), who are the rulers of the [[Saturn sphere]].

			[[Rudolf Steiner]] has pointed out that the 10 sefirot are letters of a spiritual alphabet which can give deep insights into the nature of the human being. The sefirot, now listed here according to Rudolf Steiner's way of designating and arranging them, which partly differs from the usual Kabbalistic representations, are closely connected with the threefold structure of the human being. [[Keter]] (crown), [[Chokmah]] (wisdom) and [[Binah]] (intelligence, discriminating mind) designate the forces acting on and through the [[nerve-sense system]]. [[Chesed]] (freedom), [[Geburah]] (life force) and [[Tipheret]] (beauty) act on the [[rhythmic system]] and [[Netzach]] (overcoming), [[Hod]] (compassion) and [[Yesod]] (foundation) on the [[metabolic-limb system]]. The tenth force, called [[Malkuth]] (realm, field), works from the [[earth]].

	== Literature ==		== Literature ==

Odyssee at 09:54, 4 March 2022

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	The '''Sefirot Tree''' symbolises at the same time the heavenly, macrocosmic human being, represented by [[Adam Kadmon]], as a supra-sexual but bipolar male-female being, most perfectly depicted in the earthly human being as a [[microcosm]], but also everywhere else in creation, albeit more imperfectly. Similar to [[w:Aristotle\|Aristotle]]'s 10 categories, the 10 Sephiroth form a spiritual alphabet with which the whole cosmos can be systematically described in its being and becoming. The 10 Sefirot are connected by 22 paths, which correspond to the 22 letters of the [[w:Hebrew alphabet\|Hebrew alphabet]]; together with the 10 Sephiroth they form the [[32 paths of wisdom]].		The '''Sefirot Tree''' symbolises at the same time the heavenly, macrocosmic human being, represented by [[Adam Kadmon]], as a supra-sexual but bipolar male-female being, most perfectly depicted in the earthly human being as a [[microcosm]], but also everywhere else in creation, albeit more imperfectly. Similar to [[w:Aristotle\|Aristotle]]'s 10 categories, the 10 Sephiroth form a spiritual alphabet with which the whole cosmos can be systematically described in its being and becoming. The 10 Sefirot are connected by 22 paths, which correspond to the 22 letters of the [[w:Hebrew alphabet\|Hebrew alphabet]]; together with the 10 Sephiroth they form the [[32 paths of wisdom]].

			== The 10 Sefirot in Rudolf Steiner's Presentation ==

			In answering questions to a lecture given in Leipzig on 12 January 1908, Rudolf Steiner relates the ten Sefirot to the wheels of the throne chariot of God (Hebrew מרכבה Merkaba "chariot") described in the vision of Ezekiel.

			{{BZ\|The wheels of the chariot, Merkabah, indicate the turns by which man moves on ahead, and rounds are meant by them. The ten sephirot indicate periods of time, stages of development, through which man has passed. The physical body went through four stages of development: Saturn, Sun, Moon, Earth. Three stages of the etheric body: Sun, Moon, Earth. Two stages of the astral body: Moon, Earth. The I is on the first stage: together there are ten.\|32\|31}}

			The wheels experienced as [[spiritual beings]], the [[Ophanim]] ({{Hebrew\|}}אוֹפַנִּים), are also equated with the [[Thrones]] ({{Hebrew\|גלגלים}} ''Gagalim'' "wheels"), who are the rulers of the [[Saturn sphere]].

	== Literature ==		== Literature ==

Odyssee at 05:47, 20 October 2021

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	[[Category:Judaism]]		[[Category:Judaism]]
	[[Category:Kabbalah]]		[[Category:Kabbalah]]
			[[Category:Sefirot]]
	[[de:Sephiroth]]		[[de:Sephiroth]]

Odyssee at 13:56, 18 October 2021

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	[[Jachin]], the white pillar on the right, is marked with the Hebrew letter {{He\|י}} (Jod), which stands for the creative [[I-power]] of the [[Elohim]], from which the human [[I]] also sprang; it also stands for the male principle.		[[Jachin]], the white pillar on the right, is marked with the Hebrew letter {{He\|י}} (Jod), which stands for the creative [[I-power]] of the [[Elohim]], from which the human [[I]] also sprang; it also stands for the male principle.

	[[Boaz]], the black pillar on the left, is marked with a {{He\|ב}} (Beth), but written without a ~~dagesch~~, i.e. without a dot, and therefore pronounced as a W. It is the undulating, envelope-forming creative force that gives rise to beings that are more or less separated from the rest of the [[soul world]]. It stands for the female principle.		[[Boaz]], the black pillar on the left, is marked with a {{He\|ב}} (Beth), but written without a [[w:dagesh\|dagesh]], i.e. without a dot, and therefore pronounced as a W. It is the undulating, envelope-forming creative force that gives rise to beings that are more or less separated from the rest of the [[soul world]]. It stands for the female principle.

	In many depictions, a middle, mediating pillar, the [[pillar of mildness]] ({{HeS\|גסת}} ''Gusuth''), is also shown. In it, the reconciling [[Christ]]-principle already announces itself, which also appears in a similar way in the [[Revelation of John]] in the fourth apocalyptic seal image. Together they form the three [[pillars of manifestation]].		In many depictions, a middle, mediating pillar, the [[pillar of mildness]] ({{HeS\|גסת}} ''Gusuth''), is also shown. In it, the reconciling [[Christ]]-principle already announces itself, which also appears in a similar way in the [[Revelation of John]] in the fourth apocalyptic seal image. Together they form the three [[pillars of manifestation]].

Odyssee at 13:51, 18 October 2021

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	[[Jachin]], the white pillar on the right, is marked with the Hebrew letter {{He\|י}} (Jod), which stands for the creative [[I-power]] of the [[Elohim]], from which the human [[I]] also sprang; it also stands for the male principle.		[[Jachin]], the white pillar on the right, is marked with the Hebrew letter {{He\|י}} (Jod), which stands for the creative [[I-power]] of the [[Elohim]], from which the human [[I]] also sprang; it also stands for the male principle.

	[[Boaz]], the black pillar on the left, is marked with a {{He\|ב}} B (Beth), but written without a dagesch, i.e. without a dot, and therefore pronounced as a W. It is the undulating, envelope-forming creative force that gives rise to beings that are more or less separated from the rest of the [[soul world]]. It stands for the female principle.		[[Boaz]], the black pillar on the left, is marked with a {{He\|ב}} (Beth), but written without a dagesch, i.e. without a dot, and therefore pronounced as a W. It is the undulating, envelope-forming creative force that gives rise to beings that are more or less separated from the rest of the [[soul world]]. It stands for the female principle.

	In many depictions, a middle, mediating pillar, the [[pillar of mildness]] ({{HeS\|גסת}} ''Gusuth''), is also shown. In it, the reconciling [[Christ]]-principle already announces itself, which also appears in a similar way in the [[Revelation of John]] in the fourth apocalyptic seal image. Together they form the three [[pillars of manifestation]].		In many depictions, a middle, mediating pillar, the [[pillar of mildness]] ({{HeS\|גסת}} ''Gusuth''), is also shown. In it, the reconciling [[Christ]]-principle already announces itself, which also appears in a similar way in the [[Revelation of John]] in the fourth apocalyptic seal image. Together they form the three [[pillars of manifestation]].
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	{{GA}}		{{GA}}

			== References ==
			<references />

	[[Category:Judaism]]		[[Category:Judaism]]
	[[Category:Kabbalah]]		[[Category:Kabbalah]]
	[[de:Sephiroth]]		[[de:Sephiroth]]

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Literature

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	* Ernst Müller (Hrsg. und Übersetzer): ''Der Sohar - Das heilige Buch der Kabbala'', Heinrich Hugendubel Verlag, Kreuzlingen/München 2005 (Diederichs Gelbe Reihe), ISBN 3-7205-2643-7		* Ernst Müller (Hrsg. und Übersetzer): ''Der Sohar - Das heilige Buch der Kabbala'', Heinrich Hugendubel Verlag, Kreuzlingen/München 2005 (Diederichs Gelbe Reihe), ISBN 3-7205-2643-7
	* Helmut Werner: ''Die Kabbala'', Komet Verlag, Köln 2009, ISBN 978-3-89836-165-1		* Helmut Werner: ''Die Kabbala'', Komet Verlag, Köln 2009, ISBN 978-3-89836-165-1
	* [[Joachim Stiller]]: [http://joachimstiller.de/download/zahlenmystik4.pdf Einführung in die Zahlenmystik IV] PDF
	* [[Rudolf Steiner]]: ''Anthroposophische Leitsätze'', [[GA 26]] (1998), ISBN 3-7274-0260-1 {{Lectures\|026}}		* [[Rudolf Steiner]]: ''Anthroposophische Leitsätze'', [[GA 26]] (1998), ISBN 3-7274-0260-1 {{Lectures\|026}}
	* [[Rudolf Steiner]]: ''Bewußtsein – Leben – Form '', [[GA 89]] (2001) {{Lectures\|089}}		* [[Rudolf Steiner]]: ''Bewußtsein – Leben – Form '', [[GA 89]] (2001) {{Lectures\|089}}

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	[[File:Sephirot Tree.jpg\|thumb\|The 10 Sefirot and the 22 paths of the Kabbalistic [[Tree of Life]] that connect them. Together they form the [[32 paths of wisdom]].<br>If one relates this diagram to the earthly human being, the right side corresponds to the right half of the body, the left side to the left half of the body - it is therefore a picture of the human being as seen from behind or from one's own perspective. In Masonic and Rosicrucian representations, the human being is usually viewed from the front and the left and right sides then appear reversed in the diagram.]]		[[File:Sephirot Tree.jpg\|thumb\|The 10 Sefirot and the 22 paths of the Kabbalistic [[Tree of Life]] that connect them. Together they form the [[32 paths of wisdom]].<br>If one relates this diagram to the earthly human being, the right side corresponds to the right half of the body, the left side to the left half of the body - it is therefore a picture of the human being as seen from behind or from one's own perspective. In Masonic and Rosicrucian representations, the human being is usually viewed from the front and the left and right sides then appear reversed in the diagram.]]

	'''Sefirot''' (also '''Sefirot, '''Sephirot''' or '''Sephiroth''', {{HeS\|סְפִירוֹת}} "digits", singular {{He\|סְפִירָה}} ''Sefira'') is, according to the teachings of the [[Jewish]] [[Kabbalah]], the {{Hebrew}} name of the 10 divine [[emanation]]s<ref>Strictly speaking, one must not speak of "emanations" here, because according to the Kabbalistic teaching strongly influenced by Isaac Luria, creation did not come into being as an "emanation" of God, but rather through his withdrawal and self-restraint according to the [[Tzimtzum]] ({{HeS\|צמצום}} ''ṣimṣūm'', literally "contraction" or "withdrawal"). Only in this way was space created for human [[freedom]], but also for [[evil]].</ref>, which together form the [[Tree of Life]] of the Kabbalah ({{HeS\|עץ החיים}} '''''Ez Ha-Chajim''''', or in short {{He\|עץ חיים}} '''''Ez Chajim'''''). More precisely, it represents the Tree of Life intertwined with the [[Tree of Knowledge]]. The two pillars [[Jachin]] and [[Boaz]], which stood at the entrance gate of [[Solomon's Temple]], also correspond to this.		'''Sefirot''' (also '''Sefirot''', '''Sephirot''' or '''Sephiroth''', {{HeS\|סְפִירוֹת}} "digits", singular {{He\|סְפִירָה}} ''Sefira'') is, according to the teachings of the [[Jewish]] [[Kabbalah]], the {{Hebrew}} name of the 10 divine [[emanation]]s<ref>Strictly speaking, one must not speak of "emanations" here, because according to the Kabbalistic teaching strongly influenced by Isaac Luria, creation did not come into being as an "emanation" of God, but rather through his withdrawal and self-restraint according to the [[Tzimtzum]] ({{HeS\|צמצום}} ''ṣimṣūm'', literally "contraction" or "withdrawal"). Only in this way was space created for human [[freedom]], but also for [[evil]].</ref>, which together form the [[Tree of Life]] of the Kabbalah ({{HeS\|עץ החיים}} '''''Ez Ha-Chajim''''', or in short {{He\|עץ חיים}} '''''Ez Chajim'''''). More precisely, it represents the Tree of Life intertwined with the [[Tree of Knowledge]]. The two pillars [[Jachin]] and [[Boaz]], which stood at the entrance gate of [[Solomon's Temple]], also correspond to this.

	[[Jachin]], the white pillar on the right, is marked with the Hebrew letter {{He\|י}} (Jod), which stands for the creative [[I-power]] of the [[Elohim]], from which the human [[I]] also sprang; it also stands for the male principle.		[[Jachin]], the white pillar on the right, is marked with the Hebrew letter {{He\|י}} (Jod), which stands for the creative [[I-power]] of the [[Elohim]], from which the human [[I]] also sprang; it also stands for the male principle.

Odyssee at 13:48, 18 October 2021

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	[[File:~~Sefirot~~ Tree.jpg\|thumb\|The 10 Sefirot and the 22 paths of the Kabbalistic [[Tree of Life]] that connect them. Together they form the [[32 paths of wisdom]].<br>If one relates this diagram to the earthly human being, the right side corresponds to the right half of the body, the left side to the left half of the body - it is therefore a picture of the human being as seen from behind or from one's own perspective. In Masonic and Rosicrucian representations, the human being is usually viewed from the front and the left and right sides then appear reversed in the diagram.]]		[[File:Sephirot Tree.jpg\|thumb\|The 10 Sefirot and the 22 paths of the Kabbalistic [[Tree of Life]] that connect them. Together they form the [[32 paths of wisdom]].<br>If one relates this diagram to the earthly human being, the right side corresponds to the right half of the body, the left side to the left half of the body - it is therefore a picture of the human being as seen from behind or from one's own perspective. In Masonic and Rosicrucian representations, the human being is usually viewed from the front and the left and right sides then appear reversed in the diagram.]]

	'''Sefirot''' (also '''Sefirot, '''Sephirot''' or '''Sephiroth''', {{HeS\|סְפִירוֹת}} "digits", singular {{He\|סְפִירָה}} ''Sefira'') is, according to the teachings of the [[Jewish]] [[Kabbalah]], the {{Hebrew}} name of the 10 divine [[emanation]]s<ref>Strictly speaking, one must not speak of "emanations" here, because according to the Kabbalistic teaching strongly influenced by Isaac Luria, creation did not come into being as an "emanation" of God, but rather through his withdrawal and self-restraint according to the [[Tzimtzum]] ({{HeS\|צמצום}} ''ṣimṣūm'', literally "contraction" or "withdrawal"). Only in this way was space created for human [[freedom]], but also for [[evil]].</ref>, which together form the [[Tree of Life]] of the Kabbalah ({{HeS\|עץ החיים}} '''''Ez Ha-Chajim''''', or in short {{He\|עץ חיים}} '''''Ez Chajim'''''). More precisely, it represents the Tree of Life intertwined with the [[Tree of Knowledge]]. The two pillars [[Jachin]] and [[Boaz]], which stood at the entrance gate of [[Solomon's Temple]], also correspond to this.		'''Sefirot''' (also '''Sefirot, '''Sephirot''' or '''Sephiroth''', {{HeS\|סְפִירוֹת}} "digits", singular {{He\|סְפִירָה}} ''Sefira'') is, according to the teachings of the [[Jewish]] [[Kabbalah]], the {{Hebrew}} name of the 10 divine [[emanation]]s<ref>Strictly speaking, one must not speak of "emanations" here, because according to the Kabbalistic teaching strongly influenced by Isaac Luria, creation did not come into being as an "emanation" of God, but rather through his withdrawal and self-restraint according to the [[Tzimtzum]] ({{HeS\|צמצום}} ''ṣimṣūm'', literally "contraction" or "withdrawal"). Only in this way was space created for human [[freedom]], but also for [[evil]].</ref>, which together form the [[Tree of Life]] of the Kabbalah ({{HeS\|עץ החיים}} '''''Ez Ha-Chajim''''', or in short {{He\|עץ חיים}} '''''Ez Chajim'''''). More precisely, it represents the Tree of Life intertwined with the [[Tree of Knowledge]]. The two pillars [[Jachin]] and [[Boaz]], which stood at the entrance gate of [[Solomon's Temple]], also correspond to this.

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[[File:Sefirot Tree.jpg|thumb|The 10 Sefirot and the 22 paths of the Kabbalistic [[Tree of Life]] that connect them. Together they form the [[32 paths of wisdom]].<br>If one relates this diagram to the earthly human being, the right side corresponds to the right half of the body, the left side to the left half of the body - it is therefore a picture of the human being as seen from behind or from one's own perspective. In Masonic and Rosicrucian representations, the human being is usually viewed from the front and the left and right sides then appear reversed in the diagram.]]

'''Sefirot''' (also '''Sefirot, '''Sephirot''' or '''Sephiroth''', {{HeS|סְפִירוֹת}} "digits", singular {{He|סְפִירָה}} ''Sefira'') is, according to the teachings of the [[Jewish]] [[Kabbalah]], the {{Hebrew}} name of the 10 divine [[emanation]]s<ref>Strictly speaking, one must not speak of "emanations" here, because according to the Kabbalistic teaching strongly influenced by Isaac Luria, creation did not come into being as an "emanation" of God, but rather through his withdrawal and self-restraint according to the [[Tzimtzum]] ({{HeS|צמצום}} ''ṣimṣūm'', literally "contraction" or "withdrawal"). Only in this way was space created for human [[freedom]], but also for [[evil]].</ref>, which together form the [[Tree of Life]] of the Kabbalah ({{HeS|עץ החיים}} '''''Ez Ha-Chajim''''', or in short {{He|עץ חיים}} '''''Ez Chajim'''''). More precisely, it represents the Tree of Life intertwined with the [[Tree of Knowledge]]. The two pillars [[Jachin]] and [[Boaz]], which stood at the entrance gate of [[Solomon's Temple]], also correspond to this.

[[Jachin]], the white pillar on the right, is marked with the Hebrew letter {{He|י}} (Jod), which stands for the creative [[I-power]] of the [[Elohim]], from which the human [[I]] also sprang; it also stands for the male principle.

[[Boaz]], the black pillar on the left, is marked with a {{He|ב}} B (Beth), but written without a dagesch, i.e. without a dot, and therefore pronounced as a W. It is the undulating, envelope-forming creative force that gives rise to beings that are more or less separated from the rest of the [[soul world]]. It stands for the female principle.

In many depictions, a middle, mediating pillar, the [[pillar of mildness]] ({{HeS|גסת}} ''Gusuth''), is also shown. In it, the reconciling [[Christ]]-principle already announces itself, which also appears in a similar way in the [[Revelation of John]] in the fourth apocalyptic seal image. Together they form the three [[pillars of manifestation]].

The '''Sefirot Tree''' symbolises at the same time the heavenly, macrocosmic human being, represented by [[Adam Kadmon]], as a supra-sexual but bipolar male-female being, most perfectly depicted in the earthly human being as a [[microcosm]], but also everywhere else in creation, albeit more imperfectly. Similar to [[w:Aristotle|Aristotle]]'s 10 categories, the 10 Sephiroth form a spiritual alphabet with which the whole cosmos can be systematically described in its being and becoming. The 10 Sefirot are connected by 22 paths, which correspond to the 22 letters of the [[w:Hebrew alphabet|Hebrew alphabet]]; together with the 10 Sephiroth they form the [[32 paths of wisdom]].

== Literature ==
* [[a:Heinrich Elijah Benedikt|Heinrich Elijah Benedikt]]: Die Kabbala als jüdisch-christlicher Einweihungswes, 2 Bände, Bauer-Verlag
* [[w:Karl Erich Grözinger|Karl Erich Grözinger]]: ''Jüdisches Denken. Theologie - Philosophie - Mystik: Band 2: Von der mittelalterlichen Kabbala zum Hasidismus'', Campus Verlag, Frankfurt/Main 2005
* Ernst Müller (Hrsg. und Übersetzer): ''Der Sohar - Das heilige Buch der Kabbala'', Heinrich Hugendubel Verlag, Kreuzlingen/München 2005 (Diederichs Gelbe Reihe), ISBN 3-7205-2643-7
* Helmut Werner: ''Die Kabbala'', Komet Verlag, Köln 2009, ISBN 978-3-89836-165-1
* [[Joachim Stiller]]: [http://joachimstiller.de/download/zahlenmystik4.pdf Einführung in die Zahlenmystik IV] PDF
* [[Rudolf Steiner]]: ''Anthroposophische Leitsätze'', [[GA 26]] (1998), ISBN 3-7274-0260-1 {{Lectures|026}}
* [[Rudolf Steiner]]: ''Bewußtsein – Leben – Form '', [[GA 89]] (2001) {{Lectures|089}}
* [[Rudolf Steiner]]: ''Geistige Hierarchien und ihre Widerspiegelung in der physischen Welt'', [[GA 110]] (1991) {{Lectures|110}}
* [[Rudolf Steiner]]: ''Die Geheimnisse der biblischen Schöpfungsgeschichte'', [[GA 122]] (1984), ISBN 3-7274-1220-8 {{Lectures|122}}
* [[Rudolf Steiner]]: ''Das Matthäus-Evangelium'', [[GA 123]] (1988), ISBN 3-7274-1230-5 {{Lectures|123}}
* [[Rudolf Steiner]]: ''Welche Bedeutung hat die okkulte Entwicklung des Menschen für seine Hüllen und sein Selbst?'', [[GA 145]] (1986) {{Lectures|145}}
* [[Rudolf Steiner]]: ''Vorträge und Kurse über christlich-religiöses Wirken, V'', [[GA 346]] (2001) {{Lectures|346}}
* [[Rudolf Steiner]]: ''Die Geschichte der Menschheit und die Weltanschauungen der Kulturvölker'', [[GA 353]] (1988), Zwölfter Vortrag, Dornach, 10. Mai 1924 {{Lectures|353}}
* [[Rudolf Steiner]]: ''Okkulte Zeichen und Symbole der astralen und der geistigen Welt'', Vortrag in Leipzig, 12. Januar 1908 (not yet published in the [[GA]]) [http://www.steiner-klartext.net/pdfs/19080112a-01-01.pdf pdf]
* ''[[Beiträge zur Rudolf Steiner Gesamtausgabe]]'', Heft 32, 1970 {{BE|32|30f}}

{{GA}}

[[Category:Judaism]]
[[Category:Kabbalah]]
[[de:Sephiroth]]