Reality - Revision history

http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?action=history&feed=atom&title=Reality Reality - Revision history 2026-06-13T03:48:22Z Revision history for this page on the wiki MediaWiki 1.41.1 http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Reality&diff=10709&oldid=prev Odyssee at 06:44, 9 July 2022 2022-07-09T06:44:55Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 06:44, 9 July 2022</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l72">Line 72:</td> <td colspan="2" class="diff-lineno">Line 72:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Epistemology]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Epistemology]]</div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[de:Wirklichkeit]]</ins></div></td></tr> </table>

Odyssee http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Reality&diff=8788&oldid=prev Odyssee at 17:47, 13 January 2022 2022-01-13T17:47:48Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 17:47, 13 January 2022</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Reality''' ([[w:Latin|Latin]]: ''realitas'', from ''res'' "thing"; {{FrS}} ''réalité'') is in general usage the term used to describe the totality of object-like, spatially extended being, as [[w:René Descartes|René Descartes]], for example, understood it under ''res exentensa''. Only that which also exists outside of thought, i.e. which has a real existence in space and time independently of being merely thought, is considered ''real''. The contents of ideas, feelings, desires, perceptions are not initially counted as reality, nor the existence of the spiritual.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Reality''' ([[w:Latin|Latin]]: ''realitas'', from ''res'' "thing"; {{FrS}} ''réalité'') is in general usage the term used to describe the totality of object-like, spatially extended being, as [[w:René Descartes|René Descartes]], for example, understood it under ''res exentensa''. Only that which also exists outside of thought, i.e. which has a real existence in space and time independently of being merely thought, is considered ''real''. The contents of ideas, feelings, desires, perceptions are not initially counted as reality, nor the existence of the spiritual.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>By translating the Latin concept into German, [[w:Meister Eckhart|Meister Eckhart]] emphasised more clearly the component of effect that is essential for the correct concept of reality: what is real is what acts, i.e. produces effects. For this, he coined the {{German}} term '''Wirklichkeit''' ({{ELSalt|ἐνέργεια}} ''energeia''; [[w:Latin|Latin]]: ''actualitas'', ''realitas''; {{FrS}} ''l'actualité''). '''Actuality''' is a more accurate translation of the German word "Wirklichkeit", which refers to a spiritual activity and not to an objective reality. All reality is, as it were, a result of this actuality, its own no longer active, dead, thing-like appearing solidified product. As such, it is only an apparent image of the actuality that produced it, but no longer the actuality itself. As a "thing" that has become passive, inert in the physical sense, it lacks the ability to bring about the future of its own accord, i.e. to actively shape it creatively. What we usually regard as reality is therefore only the visible or measurable effect of the actual, non-thing-like actuality. Therefore [[w:Johann Wolfgang von Goethe|Goethe]] rightly says:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>By translating the Latin concept into German, [[w:Meister Eckhart|Meister Eckhart]] emphasised more clearly the component of effect that is essential for the correct concept of reality: what is real is what acts, i.e. produces effects. For this, he coined the {{German}} term '''Wirklichkeit''' ({{ELSalt|ἐνέργεια}} ''energeia''; [[w:Latin|Latin]]: ''actualitas'', ''realitas''; {{FrS}} ''l'actualité''). '''Actuality''' is a more accurate translation of the German word "Wirklichkeit", which refers to a spiritual activity and not to an objective reality. All reality is, as it were, <ins style="font-weight: bold; text-decoration: none;">only </ins>a result of this actuality, its own no longer active, dead, thing-like appearing solidified product. As such, it is only an apparent image of the actuality that produced it, but no longer the actuality itself. As a "thing" that has become passive, inert in the physical sense, it lacks the ability to bring about the future of its own accord, i.e. to actively shape it creatively. What we usually regard as reality is therefore only the visible or measurable effect of the actual, non-thing-like actuality. Therefore [[w:Johann Wolfgang von Goethe|Goethe]] rightly says:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{LZ|We become aware of effects, and a complete history of these effects would probably at best encompass the essence of that thing.|Goethe: ''Zur Farbenlehre'', Preface [https://www.odysseetheater.org/ftp/odyssee/Goethe/Goethe_Zur_Farbenlehre.doc doc]}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{LZ|We become aware of effects, and a complete history of these effects would probably at best encompass the essence of that thing.|Goethe: ''Zur Farbenlehre'', Preface [https://www.odysseetheater.org/ftp/odyssee/Goethe/Goethe_Zur_Farbenlehre.doc doc]}}</div></td></tr> </table>

Odyssee http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Reality&diff=5446&oldid=prev Odyssee at 14:04, 30 July 2021 2021-07-30T14:04:06Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:04, 30 July 2021</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Reality''' ([[w:Latin|Latin]]: ''realitas'', from ''res'' "thing"; {{FrS}} ''réalité'') is in general usage the term used to describe the totality of object-like, spatially extended being, as [[w:René Descartes|René Descartes]], for example, understood it under ''res exentensa''. Only that which also exists outside of thought, i.e. which has a real existence in space and time independently of being merely thought, is considered ''real''. The contents of ideas, feelings, desires, perceptions are not initially counted as reality, nor the existence of the spiritual.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Reality''' ([[w:Latin|Latin]]: ''realitas'', from ''res'' "thing"; {{FrS}} ''réalité'') is in general usage the term used to describe the totality of object-like, spatially extended being, as [[w:René Descartes|René Descartes]], for example, understood it under ''res exentensa''. Only that which also exists outside of thought, i.e. which has a real existence in space and time independently of being merely thought, is considered ''real''. The contents of ideas, feelings, desires, perceptions are not initially counted as reality, nor the existence of the spiritual.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>By translating the Latin concept into <del style="font-weight: bold; text-decoration: none;">{{</del>German<del style="font-weight: bold; text-decoration: none;">}}</del>, [[w:Meister Eckhart|Meister Eckhart]] emphasised more clearly the component of effect that is essential for the correct concept of reality: what is real is what acts, i.e. produces effects. For this, he coined the German term '''Wirklichkeit''' ({{ELSalt|ἐνέργεια}} ''energeia''; [[w:Latin|Latin]]: ''actualitas'', ''realitas''; {{FrS}} ''l'actualité''). '''Actuality''' is a more accurate translation of the German word "Wirklichkeit", which refers to a spiritual activity and not to an objective reality. All reality is, as it were, a result of this actuality, its own no longer active, dead, thing-like appearing solidified product. As such, it is only an apparent image of the actuality that produced it, but no longer the actuality itself. As a "thing" that has become passive, inert in the physical sense, it lacks the ability to bring about the future of its own accord, i.e. to actively shape it creatively. What we usually regard as reality is therefore only the visible or measurable effect of the actual, non-thing-like actuality. Therefore [[w:Johann Wolfgang von Goethe|Goethe]] rightly says:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>By translating the Latin concept into German, [[w:Meister Eckhart|Meister Eckhart]] emphasised more clearly the component of effect that is essential for the correct concept of reality: what is real is what acts, i.e. produces effects. For this, he coined the <ins style="font-weight: bold; text-decoration: none;">{{</ins>German<ins style="font-weight: bold; text-decoration: none;">}} </ins>term '''Wirklichkeit''' ({{ELSalt|ἐνέργεια}} ''energeia''; [[w:Latin|Latin]]: ''actualitas'', ''realitas''; {{FrS}} ''l'actualité''). '''Actuality''' is a more accurate translation of the German word "Wirklichkeit", which refers to a spiritual activity and not to an objective reality. All reality is, as it were, a result of this actuality, its own no longer active, dead, thing-like appearing solidified product. As such, it is only an apparent image of the actuality that produced it, but no longer the actuality itself. As a "thing" that has become passive, inert in the physical sense, it lacks the ability to bring about the future of its own accord, i.e. to actively shape it creatively. What we usually regard as reality is therefore only the visible or measurable effect of the actual, non-thing-like actuality. Therefore [[w:Johann Wolfgang von Goethe|Goethe]] rightly says:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{LZ|We become aware of effects, and a complete history of these effects would probably at best encompass the essence of that thing.|Goethe: ''Zur Farbenlehre'', Preface [https://www.odysseetheater.org/ftp/odyssee/Goethe/Goethe_Zur_Farbenlehre.doc doc]}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{LZ|We become aware of effects, and a complete history of these effects would probably at best encompass the essence of that thing.|Goethe: ''Zur Farbenlehre'', Preface [https://www.odysseetheater.org/ftp/odyssee/Goethe/Goethe_Zur_Farbenlehre.doc doc]}}</div></td></tr> </table>

Odyssee http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Reality&diff=5445&oldid=prev Odyssee at 14:01, 30 July 2021 2021-07-30T14:01:09Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 14:01, 30 July 2021</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Reality''' ([[w:Latin|Latin]]: ''realitas'', from ''res'' "thing"; {{FrS}} ''réalité'') is in general usage the term used to describe the totality of object-like, spatially extended being, as [[w:René Descartes|René Descartes]], for example, understood it under ''res exentensa''. Only that which also exists outside of thought, i.e. which has a real existence in space and time independently of being merely thought, is considered ''real''. The contents of ideas, feelings, desires, perceptions are not initially counted as reality, nor the existence of the spiritual.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Reality''' ([[w:Latin|Latin]]: ''realitas'', from ''res'' "thing"; {{FrS}} ''réalité'') is in general usage the term used to describe the totality of object-like, spatially extended being, as [[w:René Descartes|René Descartes]], for example, understood it under ''res exentensa''. Only that which also exists outside of thought, i.e. which has a real existence in space and time independently of being merely thought, is considered ''real''. The contents of ideas, feelings, desires, perceptions are not initially counted as reality, nor the existence of the spiritual.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>By translating the Latin concept into German, [[w:Meister Eckhart|Meister Eckhart]] emphasised more clearly the component of effect that is essential for the correct concept of reality: what is real is what acts, i.e. produces effects. For this, he coined the German term '''Wirklichkeit''' ({{ELSalt|ἐνέργεια}} ''energeia''; [[w:Latin|Latin]]: ''actualitas'', ''realitas''; {{FrS}} ''l'actualité''). '''Actuality''' is a more accurate translation of the German word "Wirklichkeit", which refers to a spiritual activity and not to an objective reality. All reality is, as it were, a result of this actuality, its own no longer active, dead, thing-like appearing solidified product. As such, it is only an apparent image of the actuality that produced it, but no longer the actuality itself. As a "thing" that has become passive, inert in the physical sense, it lacks the ability to bring about the future of its own accord, i.e. to actively shape it creatively. What we usually regard as reality is therefore only the visible or measurable effect of the actual, non-thing-like actuality. Therefore [[w:Johann Wolfgang von Goethe|Goethe]] rightly says:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>By translating the Latin concept into <ins style="font-weight: bold; text-decoration: none;">{{</ins>German<ins style="font-weight: bold; text-decoration: none;">}}</ins>, [[w:Meister Eckhart|Meister Eckhart]] emphasised more clearly the component of effect that is essential for the correct concept of reality: what is real is what acts, i.e. produces effects. For this, he coined the German term '''Wirklichkeit''' ({{ELSalt|ἐνέργεια}} ''energeia''; [[w:Latin|Latin]]: ''actualitas'', ''realitas''; {{FrS}} ''l'actualité''). '''Actuality''' is a more accurate translation of the German word "Wirklichkeit", which refers to a spiritual activity and not to an objective reality. All reality is, as it were, a result of this actuality, its own no longer active, dead, thing-like appearing solidified product. As such, it is only an apparent image of the actuality that produced it, but no longer the actuality itself. As a "thing" that has become passive, inert in the physical sense, it lacks the ability to bring about the future of its own accord, i.e. to actively shape it creatively. What we usually regard as reality is therefore only the visible or measurable effect of the actual, non-thing-like actuality. Therefore [[w:Johann Wolfgang von Goethe|Goethe]] rightly says:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{LZ|We become aware of effects, and a complete history of these effects would probably at best encompass the essence of that thing.|Goethe: ''Zur Farbenlehre'', Preface [https://www.odysseetheater.org/ftp/odyssee/Goethe/Goethe_Zur_Farbenlehre.doc doc]}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{LZ|We become aware of effects, and a complete history of these effects would probably at best encompass the essence of that thing.|Goethe: ''Zur Farbenlehre'', Preface [https://www.odysseetheater.org/ftp/odyssee/Goethe/Goethe_Zur_Farbenlehre.doc doc]}}</div></td></tr> </table>

Odyssee http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Reality&diff=5444&oldid=prev Odyssee at 13:57, 30 July 2021 2021-07-30T13:57:42Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:57, 30 July 2021</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Reality''' ([[w:Latin|Latin]]: ''realitas'', from ''res'' "thing"; {{FrS}} ''réalité'') is in general usage the term used to describe the totality of object-like, spatially extended being, as [[w:René Descartes|René Descartes]], for example, understood it under ''res exentensa''. Only that which also exists outside of thought, i.e. which has a real existence in space and time independently of being merely thought, is considered ''real''. The contents of ideas, feelings, desires, perceptions are not initially counted as reality, nor the existence of the spiritual.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Reality''' ([[w:Latin|Latin]]: ''realitas'', from ''res'' "thing"; {{FrS}} ''réalité'') is in general usage the term used to describe the totality of object-like, spatially extended being, as [[w:René Descartes|René Descartes]], for example, understood it under ''res exentensa''. Only that which also exists outside of thought, i.e. which has a real existence in space and time independently of being merely thought, is considered ''real''. The contents of ideas, feelings, desires, perceptions are not initially counted as reality, nor the existence of the spiritual.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>By translating the Latin concept into German, [[w:Meister Eckhart|Meister Eckhart]] emphasised more clearly the component of effect that is essential for the correct concept of reality: what is real is what acts, i.e. produces effects. For this, he coined the German term '''Wirklichkeit''' ({{ELSalt|ἐνέργεια}} ''energeia''; [[w:Latin|Latin]]: ''actualitas'', ''realitas''; {{FrS}} ''l'actualité''). '''Actuality''' is a more accurate translation of the German word "Wirklichkeit", which refers to a spiritual activity and not to an objective reality. All reality is, as it were, a result of this actuality, its own no longer active, dead, thing-like appearing solidified product. As such, it is only an apparent image of the actuality that produced it, but no longer the actuality itself. As a "thing" that has become passive, inert in the physical sense, it lacks the ability to bring about the future of its own accord, i.e. to actively shape it creatively. What we usually regard as reality is therefore only the visible or measurable effect of the actual, non-thing-like actuality. Therefore [[Goethe]] rightly says:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>By translating the Latin concept into German, [[w:Meister Eckhart|Meister Eckhart]] emphasised more clearly the component of effect that is essential for the correct concept of reality: what is real is what acts, i.e. produces effects. For this, he coined the German term '''Wirklichkeit''' ({{ELSalt|ἐνέργεια}} ''energeia''; [[w:Latin|Latin]]: ''actualitas'', ''realitas''; {{FrS}} ''l'actualité''). '''Actuality''' is a more accurate translation of the German word "Wirklichkeit", which refers to a spiritual activity and not to an objective reality. All reality is, as it were, a result of this actuality, its own no longer active, dead, thing-like appearing solidified product. As such, it is only an apparent image of the actuality that produced it, but no longer the actuality itself. As a "thing" that has become passive, inert in the physical sense, it lacks the ability to bring about the future of its own accord, i.e. to actively shape it creatively. What we usually regard as reality is therefore only the visible or measurable effect of the actual, non-thing-like actuality. Therefore [[<ins style="font-weight: bold; text-decoration: none;">w:Johann Wolfgang von Goethe|</ins>Goethe]] rightly says:</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{LZ|We become aware of effects, and a complete history of these effects would probably at best encompass the essence of that thing.|Goethe: ''Zur Farbenlehre'', Preface [https://www.odysseetheater.org/ftp/odyssee/Goethe/Goethe_Zur_Farbenlehre.doc doc]}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{LZ|We become aware of effects, and a complete history of these effects would probably at best encompass the essence of that thing.|Goethe: ''Zur Farbenlehre'', Preface [https://www.odysseetheater.org/ftp/odyssee/Goethe/Goethe_Zur_Farbenlehre.doc doc]}}</div></td></tr> </table>

Odyssee http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Reality&diff=5443&oldid=prev Odyssee at 13:55, 30 July 2021 2021-07-30T13:55:49Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 13:55, 30 July 2021</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Reality''' ([[w:Latin|Latin]]: ''realitas'', from ''res'' "thing"; {{FrS}} ''réalité'') is in general usage the term used to describe the totality of object-like, spatially extended being, as [[w:René Descartes|René Descartes]], for example, understood it under ''res exentensa''. Only that which also exists outside of thought, i.e. which has a real existence in space and time independently of being merely thought, is considered ''real''. The contents of ideas, feelings, desires, perceptions are not initially counted as reality, nor the existence of the spiritual.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Reality''' ([[w:Latin|Latin]]: ''realitas'', from ''res'' "thing"; {{FrS}} ''réalité'') is in general usage the term used to describe the totality of object-like, spatially extended being, as [[w:René Descartes|René Descartes]], for example, understood it under ''res exentensa''. Only that which also exists outside of thought, i.e. which has a real existence in space and time independently of being merely thought, is considered ''real''. The contents of ideas, feelings, desires, perceptions are not initially counted as reality, nor the existence of the spiritual.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>By translating the Latin concept into German, [[w:Meister Eckhart|Meister Eckhart]] emphasised more clearly the component of effect that is essential for the correct concept of reality: what is real is what acts, i.e. produces effects. For this, he coined the German term '''Wirklichkeit''' ({{ELSalt|ἐνέργεια}} ''energeia''; [[w:Latin|Latin]]: ''actualitas'', ''realitas''; {{FrS}} ''l'actualité''). '''Actuality''' is a more accurate translation of the German word "Wirklichkeit", which refers to a spiritual activity and not to an objective reality. All reality is, as it were, a result of this actuality, its own no longer active, dead, thing-like appearing solidified product. As such, it is only an apparent image of the actuality that produced it, but no longer the actuality itself. As a "thing" that has become passive, inert in the physical sense, it lacks the ability to bring about the future of its own accord, i.e. to actively shape it creatively. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>By translating the Latin concept into German, [[w:Meister Eckhart|Meister Eckhart]] emphasised more clearly the component of effect that is essential for the correct concept of reality: what is real is what acts, i.e. produces effects. For this, he coined the German term '''Wirklichkeit''' ({{ELSalt|ἐνέργεια}} ''energeia''; [[w:Latin|Latin]]: ''actualitas'', ''realitas''; {{FrS}} ''l'actualité''). '''Actuality''' is a more accurate translation of the German word "Wirklichkeit", which refers to a spiritual activity and not to an objective reality. All reality is, as it were, a result of this actuality, its own no longer active, dead, thing-like appearing solidified product. As such, it is only an apparent image of the actuality that produced it, but no longer the actuality itself. As a "thing" that has become passive, inert in the physical sense, it lacks the ability to bring about the future of its own accord, i.e. to actively shape it creatively. <ins style="font-weight: bold; text-decoration: none;">What we usually regard as reality is therefore only the visible or measurable effect of the actual, non-thing-like actuality. Therefore [[Goethe]] rightly says:</ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{LZ|We become aware of effects, and a complete history of these effects would probably at best encompass the essence of that thing.|Goethe: ''Zur Farbenlehre'', Preface [https://www.odysseetheater.org/ftp/odyssee/Goethe/Goethe_Zur_Farbenlehre.doc doc]}}</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[God]] Himself ist pure [[spirit]] and as such pure ''activity'', pure actuality. He is "pure act" (''actus purus'') in the sense of [[w:Aristotle|Aristotle]]'s doctrine of act and potency<ref>Cf. [[w:Aristotle|Aristotle]]: ''Metaphysics'', XI 7, 1072b ff. according to Regenbogen, Arnim, Uwe Meyer: Wörterbuch der philosophischen Begriffe. Meiner, Hamburg 2005: actus purus.</ref>.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[God]] Himself ist pure [[spirit]] and as such pure ''activity'', pure actuality. He is "pure act" (''actus purus'') in the sense of [[w:Aristotle|Aristotle]]'s doctrine of act and potency<ref>Cf. [[w:Aristotle|Aristotle]]: ''Metaphysics'', XI 7, 1072b ff. according to Regenbogen, Arnim, Uwe Meyer: Wörterbuch der philosophischen Begriffe. Meiner, Hamburg 2005: actus purus.</ref>.</div></td></tr> </table>

Odyssee http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Reality&diff=5341&oldid=prev Odyssee at 09:20, 28 July 2021 2021-07-28T09:20:22Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 09:20, 28 July 2021</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Reality''' ([[w:Latin|Latin]]: ''realitas'', from ''res'' "thing"; {{FrS}} ''réalité'') is in general usage the term used to describe the totality of object-like, spatially extended being, as [[w:René Descartes|René Descartes]], for example, understood it under ''res exentensa''. Only that which also exists outside of thought, i.e. which has a real existence in space and time independently of being merely thought, is considered ''real''. The contents of ideas, feelings, desires, perceptions are not initially counted as reality, nor the existence of the spiritual.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Reality''' ([[w:Latin|Latin]]: ''realitas'', from ''res'' "thing"; {{FrS}} ''réalité'') is in general usage the term used to describe the totality of object-like, spatially extended being, as [[w:René Descartes|René Descartes]], for example, understood it under ''res exentensa''. Only that which also exists outside of thought, i.e. which has a real existence in space and time independently of being merely thought, is considered ''real''. The contents of ideas, feelings, desires, perceptions are not initially counted as reality, nor the existence of the spiritual.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>By translating the Latin concept into German, [[w:Meister Eckhart|Meister Eckhart]] emphasised more clearly the component of effect that is essential for the correct concept of reality: what is real is what acts, i.e. produces effects. For this, he coined the German term '''Wirklichkeit''' ({{ELSalt|ἐνέργεια}} ''energeia''; [[w:Latin|Latin]]: ''actualitas'', ''realitas''; {{FrS}} ''l'actualité''). ''Actuality'' is a more accurate translation of the German word "Wirklichkeit", which refers to a spiritual activity and not to an objective reality. [[God]] Himself ist pure [[spirit]] and as such pure ''activity'', pure actuality. He is "pure act" (''actus purus'') in the sense of [[w:Aristotle|Aristotle]]'s doctrine of act and potency<ref>Cf. [[w:Aristotle|Aristotle]]: ''Metaphysics'', XI 7, 1072b ff. according to Regenbogen, Arnim, Uwe Meyer: Wörterbuch der philosophischen Begriffe. Meiner, Hamburg 2005: actus purus.</ref>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>By translating the Latin concept into German, [[w:Meister Eckhart|Meister Eckhart]] emphasised more clearly the component of effect that is essential for the correct concept of reality: what is real is what acts, i.e. produces effects. For this, he coined the German term '''Wirklichkeit''' ({{ELSalt|ἐνέργεια}} ''energeia''; [[w:Latin|Latin]]: ''actualitas'', ''realitas''; {{FrS}} ''l'actualité''). <ins style="font-weight: bold; text-decoration: none;">'</ins>''Actuality<ins style="font-weight: bold; text-decoration: none;">'</ins>'' is a more accurate translation of the German word "Wirklichkeit", which refers to a spiritual activity and not to an objective reality. <ins style="font-weight: bold; text-decoration: none;">All reality is, as it were, a result of this actuality, its own no longer active, dead, thing-like appearing solidified product. As such, it is only an apparent image of the actuality that produced it, but no longer the actuality itself. As a "thing" that has become passive, inert in the physical sense, it lacks the ability to bring about the future of its own accord, i.e. to actively shape it creatively. </ins></div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr> <tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>[[God]] Himself ist pure [[spirit]] and as such pure ''activity'', pure actuality. He is "pure act" (''actus purus'') in the sense of [[w:Aristotle|Aristotle]]'s doctrine of act and potency<ref>Cf. [[w:Aristotle|Aristotle]]: ''Metaphysics'', XI 7, 1072b ff. according to Regenbogen, Arnim, Uwe Meyer: Wörterbuch der philosophischen Begriffe. Meiner, Hamburg 2005: actus purus.</ref>.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Appearance and Reality ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Appearance and Reality ==</div></td></tr> </table>

Odyssee http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Reality&diff=2382&oldid=prev Odyssee at 15:48, 8 April 2021 2021-04-08T15:48:24Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:48, 8 April 2021</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Reality''' ([[w:Latin|Latin]]: ''realitas'', from ''res'' "thing"; {{FrS}} ''réalité'') is in general usage the term used to describe the totality of object-like, spatially extended being, as [[w:René Descartes|René Descartes]], for example, understood it under ''res exentensa''. Only that which also exists outside of thought, i.e. which has a real existence in space and time independently of being merely thought, is considered ''real''. The contents of ideas, feelings, desires, perceptions are not initially counted as reality, nor the existence of the spiritual.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Reality''' ([[w:Latin|Latin]]: ''realitas'', from ''res'' "thing"; {{FrS}} ''réalité'') is in general usage the term used to describe the totality of object-like, spatially extended being, as [[w:René Descartes|René Descartes]], for example, understood it under ''res exentensa''. Only that which also exists outside of thought, i.e. which has a real existence in space and time independently of being merely thought, is considered ''real''. The contents of ideas, feelings, desires, perceptions are not initially counted as reality, nor the existence of the spiritual.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>By translating the Latin concept into German, [[w:Meister Eckhart|Meister Eckhart]] emphasised more clearly the component of effect that is essential for the correct concept of reality: what is real is what acts, i.e. produces effects. For this, he coined the German term '''Wirklichkeit''' ({{ELSalt|ἐνέργεια}} ''energeia''; [[w:Latin|Latin]]: ''actualitas'', ''realitas''; {{FrS}} ''l'actualité''). ''Actuality'' is a more accurate translation of the German word "Wirklichkeit", which refers to a spiritual activity and not to an objective reality. [[God]] Himself ist pure [[spirit]] and as such pure ''activity'', pure actuality. He is "pure act" (''actus purus'') in the sense of [[w:Aristotle|Aristotle]]'s doctrine of act and potency<ref>Cf. [[w:Aristotle|<del style="font-weight: bold; text-decoration: none;">Aristotl</del>]]: ''Metaphysics'', XI 7, 1072b ff. according to Regenbogen, Arnim, Uwe Meyer: Wörterbuch der philosophischen Begriffe. Meiner, Hamburg 2005: actus purus.</ref>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>By translating the Latin concept into German, [[w:Meister Eckhart|Meister Eckhart]] emphasised more clearly the component of effect that is essential for the correct concept of reality: what is real is what acts, i.e. produces effects. For this, he coined the German term '''Wirklichkeit''' ({{ELSalt|ἐνέργεια}} ''energeia''; [[w:Latin|Latin]]: ''actualitas'', ''realitas''; {{FrS}} ''l'actualité''). ''Actuality'' is a more accurate translation of the German word "Wirklichkeit", which refers to a spiritual activity and not to an objective reality. [[God]] Himself ist pure [[spirit]] and as such pure ''activity'', pure actuality. He is "pure act" (''actus purus'') in the sense of [[w:Aristotle|Aristotle]]'s doctrine of act and potency<ref>Cf. [[w:Aristotle|<ins style="font-weight: bold; text-decoration: none;">Aristotle</ins>]]: ''Metaphysics'', XI 7, 1072b ff. according to Regenbogen, Arnim, Uwe Meyer: Wörterbuch der philosophischen Begriffe. Meiner, Hamburg 2005: actus purus.</ref>.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Appearance and Reality ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Appearance and Reality ==</div></td></tr> </table>

Odyssee http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Reality&diff=2381&oldid=prev Odyssee at 15:46, 8 April 2021 2021-04-08T15:46:43Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:46, 8 April 2021</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Reality''' ([[w:Latin|Latin]]: ''realitas'', from ''res'' "thing"; {{FrS}} ''réalité'') is in general usage the term used to describe the totality of object-like, spatially extended being, as [[Descartes]], for example, understood it under ''res exentensa''. Only that which also exists outside of thought, i.e. which has a real existence in space and time independently of being merely thought, is considered ''real''. The contents of ideas, feelings, desires, perceptions are not initially counted as reality, nor the existence of the spiritual.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Reality''' ([[w:Latin|Latin]]: ''realitas'', from ''res'' "thing"; {{FrS}} ''réalité'') is in general usage the term used to describe the totality of object-like, spatially extended being, as [[<ins style="font-weight: bold; text-decoration: none;">w:René Descartes|René </ins>Descartes]], for example, understood it under ''res exentensa''. Only that which also exists outside of thought, i.e. which has a real existence in space and time independently of being merely thought, is considered ''real''. The contents of ideas, feelings, desires, perceptions are not initially counted as reality, nor the existence of the spiritual.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>By translating the Latin concept into German, [[Meister Eckhart]] emphasised more clearly the component of effect that is essential for the correct concept of reality: what is real is what acts, i.e. produces effects. For this, he coined the German term '''Wirklichkeit''' ({{ELSalt|ἐνέργεια}} ''energeia''; [[w:Latin|Latin]]: ''actualitas'', ''realitas''; {{FrS}} ''l'actualité''). ''Actuality'' is a more accurate translation of the German word "Wirklichkeit", which refers to a spiritual activity and not to an objective reality. [[God]] Himself ist pure [[spirit]] and as such pure ''activity'', pure actuality. He is "pure act" (''actus purus'') in the sense of [[w:Aristotle|Aristotle]]'s doctrine of act and potency<ref>Cf. [[w:Aristotle|Aristotl]]: ''Metaphysics'', XI 7, 1072b ff. according to Regenbogen, Arnim, Uwe Meyer: Wörterbuch der philosophischen Begriffe. Meiner, Hamburg 2005: actus purus.</ref>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>By translating the Latin concept into German, [[<ins style="font-weight: bold; text-decoration: none;">w:Meister Eckhart|</ins>Meister Eckhart]] emphasised more clearly the component of effect that is essential for the correct concept of reality: what is real is what acts, i.e. produces effects. For this, he coined the German term '''Wirklichkeit''' ({{ELSalt|ἐνέργεια}} ''energeia''; [[w:Latin|Latin]]: ''actualitas'', ''realitas''; {{FrS}} ''l'actualité''). ''Actuality'' is a more accurate translation of the German word "Wirklichkeit", which refers to a spiritual activity and not to an objective reality. [[God]] Himself ist pure [[spirit]] and as such pure ''activity'', pure actuality. He is "pure act" (''actus purus'') in the sense of [[w:Aristotle|Aristotle]]'s doctrine of act and potency<ref>Cf. [[w:Aristotle|Aristotl]]: ''Metaphysics'', XI 7, 1072b ff. according to Regenbogen, Arnim, Uwe Meyer: Wörterbuch der philosophischen Begriffe. Meiner, Hamburg 2005: actus purus.</ref>.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Appearance and Reality ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Appearance and Reality ==</div></td></tr> </table>

Odyssee http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Reality&diff=2380&oldid=prev Odyssee at 15:44, 8 April 2021 2021-04-08T15:44:59Z

<p></p> <table style="background-color: #fff; color: #202122;" data-mw="interface"> <col class="diff-marker" /> <col class="diff-content" /> <col class="diff-marker" /> <col class="diff-content" /> <tr class="diff-title" lang="en"> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td> <td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 15:44, 8 April 2021</td> </tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td> <td colspan="2" class="diff-lineno">Line 1:</td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Reality''' ([[w:Latin|Latin]]: ''realitas'', from ''res'' "thing"; {{FrS}} ''réalité'') is in general usage the term used to describe the totality of object-like, spatially extended being, as [[Descartes]], for example, understood it under ''res exentensa''. Only that which also exists outside of thought, i.e. which has a real existence in space and time independently of being merely thought, is considered ''real''. The contents of ideas, feelings, desires, perceptions are not initially counted as reality, nor the existence of the spiritual.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Reality''' ([[w:Latin|Latin]]: ''realitas'', from ''res'' "thing"; {{FrS}} ''réalité'') is in general usage the term used to describe the totality of object-like, spatially extended being, as [[Descartes]], for example, understood it under ''res exentensa''. Only that which also exists outside of thought, i.e. which has a real existence in space and time independently of being merely thought, is considered ''real''. The contents of ideas, feelings, desires, perceptions are not initially counted as reality, nor the existence of the spiritual.</div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>By translating the Latin concept into German, [[Meister Eckhart]] emphasised more clearly the component of effect that is essential for the correct concept of reality: what is real is what acts, i.e. produces effects. For this, he coined the German term '''Wirklichkeit''' ({{ELSalt|ἐνέργεια}} ''energeia''; [[w:Latin|Latin]]: ''actualitas'', ''realitas<del style="font-weight: bold; text-decoration: none;">''; {{EnS}} ''actuality</del>''; {{FrS}} ''l'actualité''<del style="font-weight: bold; text-decoration: none;"><ref>{{EnS}} </del>''<del style="font-weight: bold; text-decoration: none;">actuality</del>'' <del style="font-weight: bold; text-decoration: none;">and {{FrS}} ''l'actualité'' are </del>more accurate <del style="font-weight: bold; text-decoration: none;">translations </del>of the German word "Wirklichkeit", which refers to a <del style="font-weight: bold; text-decoration: none;">mental or </del>spiritual activity and not to an objective reality.</ref><del style="font-weight: bold; text-decoration: none;">)</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>By translating the Latin concept into German, [[Meister Eckhart]] emphasised more clearly the component of effect that is essential for the correct concept of reality: what is real is what acts, i.e. produces effects. For this, he coined the German term '''Wirklichkeit''' ({{ELSalt|ἐνέργεια}} ''energeia''; [[w:Latin|Latin]]: ''actualitas'', ''realitas''; {{FrS}} ''l'actualité''<ins style="font-weight: bold; text-decoration: none;">). </ins>''<ins style="font-weight: bold; text-decoration: none;">Actuality</ins>'' <ins style="font-weight: bold; text-decoration: none;">is a </ins>more accurate <ins style="font-weight: bold; text-decoration: none;">translation </ins>of the German word "Wirklichkeit", which refers to a spiritual activity and not to an objective reality<ins style="font-weight: bold; text-decoration: none;">. [[God]] Himself ist pure [[spirit]] and as such pure ''activity'', pure actuality. He is "pure act" (''actus purus'') in the sense of [[w:Aristotle|Aristotle]]'s doctrine of act and potency<ref>Cf. [[w:Aristotle|Aristotl]]: ''Metaphysics'', XI 7, 1072b ff. according to Regenbogen, Arnim, Uwe Meyer: Wörterbuch der philosophischen Begriffe. Meiner, Hamburg 2005: actus purus</ins>.</ref><ins style="font-weight: bold; text-decoration: none;">.</ins></div></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr> <tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Appearance and Reality ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Appearance and Reality ==</div></td></tr> </table>

Odyssee