Mount Tabor - Revision history

Odyssee at 11:04, 28 December 2021

2021-12-28T11:04:11Z

← Older revision		Revision as of 11:04, 28 December 2021
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	[[File:Mount Tabor4.jpg\|thumb\|300px\|Mount Tabor in the north of [[Israel]]]]		[[File:Mount Tabor4.jpg\|thumb\|300px\|Mount Tabor in the north of [[Israel]]]]

	Mount Tabor ({{HeS\|הר תבור}} ''Har Tavor''; {{ArS\|جبل طابور}} ''Jabal aṭ-Ṭābūr'' or {{Ar\|جبل الطور}} ''Jabal aṭ-Ṭūr'') is located in northern [[Israel]] on the eastern edge of the gently sloping [[w:Jezreel Valley\|Jezreel Valley]], 18 kilometres (11 mi) west of the [[w:Sea of Galilee\|Sea of Galilee]]. With a height of 588 metres, it towers over the surrounding landscape as an {{w:inselberg\|]] ("island mountain") visible from afar. It is not of volcanic origin and, despite its proximity to the mountain formations of [[w:Nazareth\|Nazareth]], forms an independent geological formation.		Mount Tabor ({{HeS\|הר תבור}} ''Har Tavor''; {{ArS\|جبل طابور}} ''Jabal aṭ-Ṭābūr'' or {{Ar\|جبل الطور}} ''Jabal aṭ-Ṭūr'') is located in northern [[Israel]] on the eastern edge of the gently sloping [[w:Jezreel Valley\|Jezreel Valley]], 18 kilometres (11 mi) west of the [[w:Sea of Galilee\|Sea of Galilee]]. With a height of 588 metres, it towers over the surrounding landscape as an [[w:inselberg\|inselberg]] ("island mountain") visible from afar. It is not of volcanic origin and, despite its proximity to the mountain formations of [[w:Nazareth\|Nazareth]], forms an independent geological formation.

	According to [[w:Old Testament\|Old Testament]] tradition, it is considered a [[world mountain]] and the "navel of the world" ({{HeS\|טבור}} ''ṭabbur'' "navel"). Mount Tabor is mentioned for the first time in {{B\|Joshua\|19:22}}:		According to [[w:Old Testament\|Old Testament]] tradition, it is considered a [[world mountain]] and the "navel of the world" ({{HeS\|טבור}} ''ṭabbur'' "navel"). Mount Tabor is mentioned for the first time in {{B\|Joshua\|19:22}}:
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	{{Quote\|17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages.\|{{B\|Joshua\|19:17-23}}}}		{{Quote\|17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages.\|{{B\|Joshua\|19:17-23}}}}

	According to [[Christian]] tradition, the [[Transfiguration of Christ]] took place on the summit of Mount Tabor, during which the [[Christ]] revealed himself to his most trusted disciples [[Saint Peter\|Peter]], [[James the Great\|James]] and [[John the Apostle\|John]] through the [[Tabor light]] in his transfiguration form, which corresponds to the [[Sambhogakaya]] of the [[Buddha]]. The Transfiguration is mentioned only in the [[Synoptics]]s, but not in [[John (Evangelist)\|John]]: {{B\|Matthew\|17:1-13}}, {{B\|Luke\|9\|28-36}}, {{B\|Mark\|9:2-13}}. In [[Luke (Evangelist)\|Luke]] it says:		According to [[Christian]] tradition, the [[Transfiguration of Christ]] took place on the summit of Mount Tabor, during which the [[Christ]] revealed himself to his most trusted disciples [[Saint Peter\|Peter]], [[James the Great\|James]] and [[John the Apostle\|John]] through the [[Tabor light]] in his transfiguration form, which corresponds to the [[Sambhogakaya]] of the [[Buddha]]. The Transfiguration is mentioned only in the [[w:Synoptics\|Synoptics]], but not in [[John (Evangelist)\|John]]: {{B\|Matthew\|17:1-13}}, {{B\|Luke\|9\|28-36}}, {{B\|Mark\|9:2-13}}. In [[Luke (Evangelist)\|Luke]] it says:

	{{Quote\|28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.\|{{B\|Luke\|9\|28-36}}}}		{{Quote\|28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.\|{{B\|Luke\|9\|28-36}}}}

Odyssee at 11:00, 28 December 2021

2021-12-28T11:00:55Z

← Older revision		Revision as of 11:00, 28 December 2021
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	[[File:COLOR PHOTO OF MOUNT TABOR TAKEN IN THE LATE 19TH CENTURY BY FRENCH PHOTOGRAPHER, BONFILS. צילום צבע מסוף המאה ה19 של הצלם הצרפתי בונפיס אשר תעד במצלמD311-041.jpg\|thumb\|Mount Tabor in the north of Israel]]		[[File:Mount Tabor4.jpg\|thumb\|300px\|Mount Tabor in the north of [[Israel]]]]

	'''~~Mount Tabor~~''' is located in ~~the north of~~ [[Israel]]~~, at~~ the eastern ~~end~~ of the [[w:Jezreel Valley\|Jezreel Valley]], 18 kilometres (11 mi) west of the [[w:Sea of Galilee\|Sea of Galilee]]. At a height of 588 metres, it towers over the surrounding landscape, visible from afar.		Mount Tabor ({{HeS\|הר תבור}} ''Har Tavor''; {{ArS\|جبل طابور}} ''Jabal aṭ-Ṭābūr'' or {{Ar\|جبل الطور}} ''Jabal aṭ-Ṭūr'') is located in northern [[Israel]] on the eastern edge of the gently sloping [[w:Jezreel Valley\|Jezreel Valley]], 18 kilometres (11 mi) west of the [[w:Sea of Galilee\|Sea of Galilee]]. With a height of 588 metres, it towers over the surrounding landscape as an {{w:inselberg\|]] ("island mountain") visible from afar. It is not of volcanic origin and, despite its proximity to the mountain formations of [[w:Nazareth\|Nazareth]], forms an independent geological formation.

	According to [[Christian]] tradition, the [[Transfiguration of Christ]] took place on the summit of Mount Tabor, during which the [[Christ]] revealed himself to his most trusted disciples [[Saint Peter\|Peter]], [[James the Great\|James]] and [[John the Apostle\|John]] through the [[Tabor light]] in his transfiguration form, which corresponds to the [[Sambhogakaya]] of the [[Buddha]].		According to [[w:Old Testament\|Old Testament]] tradition, it is considered a [[world mountain]] and the "navel of the world" ({{HeS\|טבור}} ''ṭabbur'' "navel"). Mount Tabor is mentioned for the first time in {{B\|Joshua\|19:22}}:

			{{Quote\|17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages.\|{{B\|Joshua\|19:17-23}}}}

			According to [[Christian]] tradition, the [[Transfiguration of Christ]] took place on the summit of Mount Tabor, during which the [[Christ]] revealed himself to his most trusted disciples [[Saint Peter\|Peter]], [[James the Great\|James]] and [[John the Apostle\|John]] through the [[Tabor light]] in his transfiguration form, which corresponds to the [[Sambhogakaya]] of the [[Buddha]]. The Transfiguration is mentioned only in the [[Synoptics]]s, but not in [[John (Evangelist)\|John]]: {{B\|Matthew\|17:1-13}}, {{B\|Luke\|9\|28-36}}, {{B\|Mark\|9:2-13}}. In [[Luke (Evangelist)\|Luke]] it says:

			{{Quote\|28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.\|{{B\|Luke\|9\|28-36}}}}

			== See also ==

			* {{WikipediaEN\|Mount Tabor}}

	[[Category:Israel]]		[[Category:Israel]]
	[[Category:Christology]]		[[Category:Christology]]
	[[de:Berg Tabor]]		[[de:Berg Tabor]]

Odyssee at 16:11, 27 December 2021

2021-12-27T16:11:34Z

← Older revision		Revision as of 16:11, 27 December 2021
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	'''Mount Tabor''' is located in the north of [[Israel]], at the eastern end of the [[w:Jezreel Valley\|Jezreel Valley]], 18 kilometres (11 mi) west of the [[w:Sea of Galilee\|Sea of Galilee]]. At a height of 588 metres, it towers over the surrounding landscape, visible from afar.		'''Mount Tabor''' is located in the north of [[Israel]], at the eastern end of the [[w:Jezreel Valley\|Jezreel Valley]], 18 kilometres (11 mi) west of the [[w:Sea of Galilee\|Sea of Galilee]]. At a height of 588 metres, it towers over the surrounding landscape, visible from afar.

	According to [[Christian]] tradition, the [[Transfiguration of Christ]] took place on the summit of Mount Tabor, during which the [[[Christ]] revealed himself to his most trusted disciples [[Saint Peter\|Peter]], [[James the Great\|James]] and [[John the Apostle\|John]] through the [[Tabor light]] in his transfiguration form, which corresponds to the [[Sambhogakaya]] of the [[Buddha]].		According to [[Christian]] tradition, the [[Transfiguration of Christ]] took place on the summit of Mount Tabor, during which the [[Christ]] revealed himself to his most trusted disciples [[Saint Peter\|Peter]], [[James the Great\|James]] and [[John the Apostle\|John]] through the [[Tabor light]] in his transfiguration form, which corresponds to the [[Sambhogakaya]] of the [[Buddha]].

	[[Category:Israel]]		[[Category:Israel]]
	[[Category:Christology]]		[[Category:Christology]]
	[[de:Berg Tabor]]		[[de:Berg Tabor]]

Odyssee at 16:10, 27 December 2021

2021-12-27T16:10:38Z

← Older revision		Revision as of 16:10, 27 December 2021
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	[[Category:Israel]]		[[Category:Israel]]
	[[~~CCategory~~:Christology]]		[[Category:Christology]]
	[[de:Berg Tabor]]		[[de:Berg Tabor]]

Odyssee: Created page with "File:COLOR PHOTO OF MOUNT TABOR TAKEN IN THE LATE 19TH CENTURY BY FRENCH PHOTOGRAPHER, BONFILS. צילום צבע מסוף המאה ה19 של הצלם הצרפתי בונפ..."

2021-12-27T16:09:26Z

Created page with "File:COLOR PHOTO OF MOUNT TABOR TAKEN IN THE LATE 19TH CENTURY BY FRENCH PHOTOGRAPHER, BONFILS. צילום צבע מסוף המאה ה19 של הצלם הצרפתי בונפ..."

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[[File:COLOR PHOTO OF MOUNT TABOR TAKEN IN THE LATE 19TH CENTURY BY FRENCH PHOTOGRAPHER, BONFILS. צילום צבע מסוף המאה ה19 של הצלם הצרפתי בונפיס אשר תעד במצלמD311-041.jpg|thumb|Mount Tabor in the north of Israel]]

'''Mount Tabor''' is located in the north of [[Israel]], at the eastern end of the [[w:Jezreel Valley|Jezreel Valley]], 18 kilometres (11 mi) west of the [[w:Sea of Galilee|Sea of Galilee]]. At a height of 588 metres, it towers over the surrounding landscape, visible from afar.

According to [[Christian]] tradition, the [[Transfiguration of Christ]] took place on the summit of Mount Tabor, during which the [[[Christ]] revealed himself to his most trusted disciples [[Saint Peter|Peter]], [[James the Great|James]] and [[John the Apostle|John]] through the [[Tabor light]] in his transfiguration form, which corresponds to the [[Sambhogakaya]] of the [[Buddha]].

[[Category:Israel]]
[[CCategory:Christology]]
[[de:Berg Tabor]]

← Older revision		Revision as of 11:04, 28 December 2021
Line 1:		Line 1:
	[[File:Mount Tabor4.jpg\|thumb\|300px\|Mount Tabor in the north of [[Israel]]]]		[[File:Mount Tabor4.jpg\|thumb\|300px\|Mount Tabor in the north of [[Israel]]]]

	Mount Tabor ({{HeS\|הר תבור}} ''Har Tavor''; {{ArS\|جبل طابور}} ''Jabal aṭ-Ṭābūr'' or {{Ar\|جبل الطور}} ''Jabal aṭ-Ṭūr'') is located in northern [[Israel]] on the eastern edge of the gently sloping [[w:Jezreel Valley\|Jezreel Valley]], 18 kilometres (11 mi) west of the [[w:Sea of Galilee\|Sea of Galilee]]. With a height of 588 metres, it towers over the surrounding landscape as an {{w:inselberg\|]] ("island mountain") visible from afar. It is not of volcanic origin and, despite its proximity to the mountain formations of [[w:Nazareth\|Nazareth]], forms an independent geological formation.		Mount Tabor ({{HeS\|הר תבור}} ''Har Tavor''; {{ArS\|جبل طابور}} ''Jabal aṭ-Ṭābūr'' or {{Ar\|جبل الطور}} ''Jabal aṭ-Ṭūr'') is located in northern [[Israel]] on the eastern edge of the gently sloping [[w:Jezreel Valley\|Jezreel Valley]], 18 kilometres (11 mi) west of the [[w:Sea of Galilee\|Sea of Galilee]]. With a height of 588 metres, it towers over the surrounding landscape as an [[w:inselberg\|inselberg]] ("island mountain") visible from afar. It is not of volcanic origin and, despite its proximity to the mountain formations of [[w:Nazareth\|Nazareth]], forms an independent geological formation.

	According to [[w:Old Testament\|Old Testament]] tradition, it is considered a [[world mountain]] and the "navel of the world" ({{HeS\|טבור}} ''ṭabbur'' "navel"). Mount Tabor is mentioned for the first time in {{B\|Joshua\|19:22}}:		According to [[w:Old Testament\|Old Testament]] tradition, it is considered a [[world mountain]] and the "navel of the world" ({{HeS\|טבור}} ''ṭabbur'' "navel"). Mount Tabor is mentioned for the first time in {{B\|Joshua\|19:22}}:
Line 7:		Line 7:
	{{Quote\|17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages.\|{{B\|Joshua\|19:17-23}}}}		{{Quote\|17 The fourth lot came out for Issachar, for the people of Issachar, according to their clans. 18 Their territory included Jezreel, Chesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En-gannim, En-haddah, Beth-pazzez. 22 The boundary also touches Tabor, Shahazumah, and Beth-shemesh, and its boundary ends at the Jordan—sixteen cities with their villages. 23 This is the inheritance of the tribe of the people of Issachar, according to their clans—the cities with their villages.\|{{B\|Joshua\|19:17-23}}}}

	According to [[Christian]] tradition, the [[Transfiguration of Christ]] took place on the summit of Mount Tabor, during which the [[Christ]] revealed himself to his most trusted disciples [[Saint Peter\|Peter]], [[James the Great\|James]] and [[John the Apostle\|John]] through the [[Tabor light]] in his transfiguration form, which corresponds to the [[Sambhogakaya]] of the [[Buddha]]. The Transfiguration is mentioned only in the [[Synoptics]]s, but not in [[John (Evangelist)\|John]]: {{B\|Matthew\|17:1-13}}, {{B\|Luke\|9\|28-36}}, {{B\|Mark\|9:2-13}}. In [[Luke (Evangelist)\|Luke]] it says:		According to [[Christian]] tradition, the [[Transfiguration of Christ]] took place on the summit of Mount Tabor, during which the [[Christ]] revealed himself to his most trusted disciples [[Saint Peter\|Peter]], [[James the Great\|James]] and [[John the Apostle\|John]] through the [[Tabor light]] in his transfiguration form, which corresponds to the [[Sambhogakaya]] of the [[Buddha]]. The Transfiguration is mentioned only in the [[w:Synoptics\|Synoptics]], but not in [[John (Evangelist)\|John]]: {{B\|Matthew\|17:1-13}}, {{B\|Luke\|9\|28-36}}, {{B\|Mark\|9:2-13}}. In [[Luke (Evangelist)\|Luke]] it says:

	{{Quote\|28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.\|{{B\|Luke\|9\|28-36}}}}		{{Quote\|28 Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray. 29 And as he was praying, the appearance of his face was altered, and his clothing became dazzling white. 30 And behold, two men were talking with him, Moses and Elijah, 31 who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem. 32 Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory and the two men who stood with him. 33 And as the men were parting from him, Peter said to Jesus, “Master, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah”—not knowing what he said. 34 As he was saying these things, a cloud came and overshadowed them, and they were afraid as they entered the cloud. 35 And a voice came out of the cloud, saying, “This is my Son, my Chosen One; listen to him!” 36 And when the voice had spoken, Jesus was found alone. And they kept silent and told no one in those days anything of what they had seen.\|{{B\|Luke\|9\|28-36}}}}