http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?action=history&feed=atom&title=ManesManes - Revision history2026-04-20T15:18:52ZRevision history for this page on the wikiMediaWiki 1.41.1http://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Manes&diff=2424&oldid=prevOdyssee at 08:21, 9 April 20212021-04-09T08:21:07Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 08:21, 9 April 2021</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Manes''' ({{Latin}}) is the popular name for the spirits of the dead, the '''ancestor spirits'''. This expression is, according to Steiner, related to [[manas]] ({{Sanskrit}}), the [[spirit self]]. It is only used in the plural, because after [[death]] the human being shows himself to be connected with a multitude of [[Archangeloi]]. In [[w:Religion in ancient Rome|ancient Roman religion]] and [[w:Roman mythology|mythology]] <del style="font-weight: bold; text-decoration: none;">they </del>were associated with the [[w:Lares|Lares]], [[w:<del style="font-weight: bold; text-decoration: none;">Lemures</del>|<del style="font-weight: bold; text-decoration: none;">Lemures</del>]], [[<del style="font-weight: bold; text-decoration: none;">Genius</del>|<del style="font-weight: bold; text-decoration: none;">Genii</del>]] <del style="font-weight: bold; text-decoration: none;">and </del>[[w:<del style="font-weight: bold; text-decoration: none;">Di Penates</del>|<del style="font-weight: bold; text-decoration: none;">Di Penates</del>]] which were counted to the collective shadowy [[w:Di inferi|Dii inferi]] (from {{Latin|inferi}} "the dead below"<ref>[[w:Marcus Terentius Varro|Marcus Terentius Varro]]: ''[https://archive.org/details/onlatinlanguage01varruoft/page/186/mode/2up De Lingua Latina]'', translated by Kent, Roland G., W. Heinemann, London (1938), p. 185–7</ref>) belonging to [[death]] and the [[underworld]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Manes''' ({{Latin}}) is the popular name for the spirits of the dead, the '''ancestor spirits'''. This expression is, according to Steiner, related to [[manas]] ({{Sanskrit}}), the [[spirit self]]. It is only used in the plural, because after [[death]] the human being shows himself to be connected with a multitude of [[Archangeloi]]. In [[w:Religion in ancient Rome|ancient Roman religion]] and [[w:Roman mythology|mythology]]<ins style="font-weight: bold; text-decoration: none;">, the Manes </ins>were associated with the <ins style="font-weight: bold; text-decoration: none;">good </ins>[[w:Lares|Lares]], <ins style="font-weight: bold; text-decoration: none;">[[Genius|Genii]] and </ins>[[w:<ins style="font-weight: bold; text-decoration: none;">Di Penates</ins>|<ins style="font-weight: bold; text-decoration: none;">Di Penates]], who acted as protecting spirits, and with the [[evil</ins>]], <ins style="font-weight: bold; text-decoration: none;">grimacing </ins>[[<ins style="font-weight: bold; text-decoration: none;">w:Lemures</ins>|<ins style="font-weight: bold; text-decoration: none;">Larvae</ins>]] <ins style="font-weight: bold; text-decoration: none;">or </ins>[[w:<ins style="font-weight: bold; text-decoration: none;">Lemures</ins>|<ins style="font-weight: bold; text-decoration: none;">Lemures</ins>]]<ins style="font-weight: bold; text-decoration: none;">, </ins>which were counted to the collective shadowy [[w:Di inferi|Dii inferi]] (from {{Latin|inferi}} "the dead below"<ref>[[w:Marcus Terentius Varro|Marcus Terentius Varro]]: ''[https://archive.org/details/onlatinlanguage01varruoft/page/186/mode/2up De Lingua Latina]'', translated by Kent, Roland G., W. Heinemann, London (1938), p. 185–7</ref>) belonging to [[death]] and the [[underworld]]<ins style="font-weight: bold; text-decoration: none;">.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">In ancient Roman religion and mythology, the Manes were associated with the good lares, genii and penates, who acted as guardian spirits, and with the evil, grimacing larvae and lemurs, who were counted among the collective shadowy dii inferi, belonging to death and the underworld</ins>. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GZ|We shall not be able to include the spirit self among the constituent parts, among the members of human nature without further ado, when we speak of the present human being; but a clear consciousness of the spirit self is present especially in such people as are able to see to the spiritual. You know that the entire Oriental consciousness, in so far as it is an educated consciousness, calls this spiritual self "Manas" and that Manas is spoken of as something living in man in the Oriental spiritual culture. But even in occidental humanity, if it has not become "learned", there is a clear consciousness of this spirit self. And I do not say without deliberation: a clear consciousness is present; for among the people - or at least that is what they called it before the people were completely taken over by the materialistic mentality - what remains of man after death is called the Manes. It is said that the Manes remain after death; Manas <nowiki>=</nowiki> the Manes. I said: the people have a clear consciousness of this, for in this case the people use the plural, the Manes. We, who scientifically refer more to the spirit self than to man before death, say in the singular: the spirit self. The people who speak more from reality, from naive knowledge, about this spiritual self, use the plural, speaking of the Manes, because at the moment when man passes through the gate of death, he is received by a plurality of spiritual entities. I have already indicated this in another context: we have our personal guiding spirit from the Hierarchy of the Angeloi; above this, however, we have the spirits from the Hierarchy of the Archangeloi, which immediately intervene when man passes through the gate of death, so that he then immediately has his existence in a certain sense in the plural, because many Archangeloi are intervened in his existence. The people feel this very clearly, because they know that man, in contrast to his existence here, which appears as a unity, then perceives himself more or less as a multiplicity. So the Manes are something that lives in the naive folk-consciousness of this spirit self, of Manas, which is present according to the majority.|293|63f}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GZ|We shall not be able to include the spirit self among the constituent parts, among the members of human nature without further ado, when we speak of the present human being; but a clear consciousness of the spirit self is present especially in such people as are able to see to the spiritual. You know that the entire Oriental consciousness, in so far as it is an educated consciousness, calls this spiritual self "Manas" and that Manas is spoken of as something living in man in the Oriental spiritual culture. But even in occidental humanity, if it has not become "learned", there is a clear consciousness of this spirit self. And I do not say without deliberation: a clear consciousness is present; for among the people - or at least that is what they called it before the people were completely taken over by the materialistic mentality - what remains of man after death is called the Manes. It is said that the Manes remain after death; Manas <nowiki>=</nowiki> the Manes. I said: the people have a clear consciousness of this, for in this case the people use the plural, the Manes. We, who scientifically refer more to the spirit self than to man before death, say in the singular: the spirit self. The people who speak more from reality, from naive knowledge, about this spiritual self, use the plural, speaking of the Manes, because at the moment when man passes through the gate of death, he is received by a plurality of spiritual entities. I have already indicated this in another context: we have our personal guiding spirit from the Hierarchy of the Angeloi; above this, however, we have the spirits from the Hierarchy of the Archangeloi, which immediately intervene when man passes through the gate of death, so that he then immediately has his existence in a certain sense in the plural, because many Archangeloi are intervened in his existence. The people feel this very clearly, because they know that man, in contrast to his existence here, which appears as a unity, then perceives himself more or less as a multiplicity. So the Manes are something that lives in the naive folk-consciousness of this spirit self, of Manas, which is present according to the majority.|293|63f}}</div></td></tr>
</table>Odysseehttp://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Manes&diff=2423&oldid=prevOdyssee at 07:45, 9 April 20212021-04-09T07:45:32Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 07:45, 9 April 2021</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Manes''' ({{Latin}}) is the popular name for the spirits of the dead, the '''ancestor spirits'''. This expression is, according to Steiner, related to [[manas]] ({{Sanskrit}}), the [[spirit self]]. It is only used in the plural, because after [[death]] the human being shows himself to be connected with a multitude of [[Archangeloi]]. In [[w:Religion in ancient Rome|ancient Roman religion]] and [[w:Roman mythology|mythology]] they were associated with the [[w:Lares|Lares]], [[w:Lemures|Lemures]], [[Genius|Genii]] and [[w:Di Penates|Di Penates]] which were counted to the collective shadowy [[w:Di inferi|Dii inferi]] (from {{Latin|inferi}} "the dead below"<ref>[[w:Marcus Terentius Varro|Marcus Terentius Varro]]: ''[https://archive.org/details/onlatinlanguage01varruoft/page/186/mode/2up De Lingua Latina]''<del style="font-weight: bold; text-decoration: none;">, </del>, translated by Kent, Roland G., W. Heinemann, London (1938), p. 185–7</ref>) belonging to [[death]] and the [[underworld]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Manes''' ({{Latin}}) is the popular name for the spirits of the dead, the '''ancestor spirits'''. This expression is, according to Steiner, related to [[manas]] ({{Sanskrit}}), the [[spirit self]]. It is only used in the plural, because after [[death]] the human being shows himself to be connected with a multitude of [[Archangeloi]]. In [[w:Religion in ancient Rome|ancient Roman religion]] and [[w:Roman mythology|mythology]] they were associated with the [[w:Lares|Lares]], [[w:Lemures|Lemures]], [[Genius|Genii]] and [[w:Di Penates|Di Penates]] which were counted to the collective shadowy [[w:Di inferi|Dii inferi]] (from {{Latin|inferi}} "the dead below"<ref>[[w:Marcus Terentius Varro|Marcus Terentius Varro]]: ''[https://archive.org/details/onlatinlanguage01varruoft/page/186/mode/2up De Lingua Latina]'', translated by Kent, Roland G., W. Heinemann, London (1938), p. 185–7</ref>) belonging to [[death]] and the [[underworld]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GZ|We shall not be able to include the spirit self among the constituent parts, among the members of human nature without further ado, when we speak of the present human being; but a clear consciousness of the spirit self is present especially in such people as are able to see to the spiritual. You know that the entire Oriental consciousness, in so far as it is an educated consciousness, calls this spiritual self "Manas" and that Manas is spoken of as something living in man in the Oriental spiritual culture. But even in occidental humanity, if it has not become "learned", there is a clear consciousness of this spirit self. And I do not say without deliberation: a clear consciousness is present; for among the people - or at least that is what they called it before the people were completely taken over by the materialistic mentality - what remains of man after death is called the Manes. It is said that the Manes remain after death; Manas <nowiki>=</nowiki> the Manes. I said: the people have a clear consciousness of this, for in this case the people use the plural, the Manes. We, who scientifically refer more to the spirit self than to man before death, say in the singular: the spirit self. The people who speak more from reality, from naive knowledge, about this spiritual self, use the plural, speaking of the Manes, because at the moment when man passes through the gate of death, he is received by a plurality of spiritual entities. I have already indicated this in another context: we have our personal guiding spirit from the Hierarchy of the Angeloi; above this, however, we have the spirits from the Hierarchy of the Archangeloi, which immediately intervene when man passes through the gate of death, so that he then immediately has his existence in a certain sense in the plural, because many Archangeloi are intervened in his existence. The people feel this very clearly, because they know that man, in contrast to his existence here, which appears as a unity, then perceives himself more or less as a multiplicity. So the Manes are something that lives in the naive folk-consciousness of this spirit self, of Manas, which is present according to the majority.|293|63f}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GZ|We shall not be able to include the spirit self among the constituent parts, among the members of human nature without further ado, when we speak of the present human being; but a clear consciousness of the spirit self is present especially in such people as are able to see to the spiritual. You know that the entire Oriental consciousness, in so far as it is an educated consciousness, calls this spiritual self "Manas" and that Manas is spoken of as something living in man in the Oriental spiritual culture. But even in occidental humanity, if it has not become "learned", there is a clear consciousness of this spirit self. And I do not say without deliberation: a clear consciousness is present; for among the people - or at least that is what they called it before the people were completely taken over by the materialistic mentality - what remains of man after death is called the Manes. It is said that the Manes remain after death; Manas <nowiki>=</nowiki> the Manes. I said: the people have a clear consciousness of this, for in this case the people use the plural, the Manes. We, who scientifically refer more to the spirit self than to man before death, say in the singular: the spirit self. The people who speak more from reality, from naive knowledge, about this spiritual self, use the plural, speaking of the Manes, because at the moment when man passes through the gate of death, he is received by a plurality of spiritual entities. I have already indicated this in another context: we have our personal guiding spirit from the Hierarchy of the Angeloi; above this, however, we have the spirits from the Hierarchy of the Archangeloi, which immediately intervene when man passes through the gate of death, so that he then immediately has his existence in a certain sense in the plural, because many Archangeloi are intervened in his existence. The people feel this very clearly, because they know that man, in contrast to his existence here, which appears as a unity, then perceives himself more or less as a multiplicity. So the Manes are something that lives in the naive folk-consciousness of this spirit self, of Manas, which is present according to the majority.|293|63f}}</div></td></tr>
</table>Odysseehttp://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Manes&diff=2422&oldid=prevOdyssee at 07:45, 9 April 20212021-04-09T07:45:02Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 07:45, 9 April 2021</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Manes''' ({{Latin}}) is the popular name for the spirits of the dead, the '''ancestor spirits'''. This expression is, according to Steiner, related to [[manas]] ({{Sanskrit}}), the [[spirit self]]. It is only used in the plural, because after [[death]] the human being shows himself to be connected with a multitude of [[Archangeloi]]. In [[w:Religion in ancient Rome|ancient Roman religion]] and [[w:Roman mythology|mythology]] they were associated with the [[w:Lares|Lares]], [[w:Lemures|Lemures]], [[Genius|Genii]] and [[w:Di Penates|Di Penates]] which were counted to the collective shadowy [[w:Di inferi|Dii inferi]] ("the dead below"<ref>[[w:Marcus Terentius Varro|Marcus Terentius Varro]]: ''[https://archive.org/details/onlatinlanguage01varruoft/page/186/mode/2up De Lingua Latina]'', , translated by Kent, Roland G., W. Heinemann, London (1938), p. 185–7</ref>) belonging to [[death]] and the [[underworld]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Manes''' ({{Latin}}) is the popular name for the spirits of the dead, the '''ancestor spirits'''. This expression is, according to Steiner, related to [[manas]] ({{Sanskrit}}), the [[spirit self]]. It is only used in the plural, because after [[death]] the human being shows himself to be connected with a multitude of [[Archangeloi]]. In [[w:Religion in ancient Rome|ancient Roman religion]] and [[w:Roman mythology|mythology]] they were associated with the [[w:Lares|Lares]], [[w:Lemures|Lemures]], [[Genius|Genii]] and [[w:Di Penates|Di Penates]] which were counted to the collective shadowy [[w:Di inferi|Dii inferi]] (<ins style="font-weight: bold; text-decoration: none;">from {{Latin|inferi}} </ins>"the dead below"<ref>[[w:Marcus Terentius Varro|Marcus Terentius Varro]]: ''[https://archive.org/details/onlatinlanguage01varruoft/page/186/mode/2up De Lingua Latina]'', , translated by Kent, Roland G., W. Heinemann, London (1938), p. 185–7</ref>) belonging to [[death]] and the [[underworld]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GZ|We shall not be able to include the spirit self among the constituent parts, among the members of human nature without further ado, when we speak of the present human being; but a clear consciousness of the spirit self is present especially in such people as are able to see to the spiritual. You know that the entire Oriental consciousness, in so far as it is an educated consciousness, calls this spiritual self "Manas" and that Manas is spoken of as something living in man in the Oriental spiritual culture. But even in occidental humanity, if it has not become "learned", there is a clear consciousness of this spirit self. And I do not say without deliberation: a clear consciousness is present; for among the people - or at least that is what they called it before the people were completely taken over by the materialistic mentality - what remains of man after death is called the Manes. It is said that the Manes remain after death; Manas <nowiki>=</nowiki> the Manes. I said: the people have a clear consciousness of this, for in this case the people use the plural, the Manes. We, who scientifically refer more to the spirit self than to man before death, say in the singular: the spirit self. The people who speak more from reality, from naive knowledge, about this spiritual self, use the plural, speaking of the Manes, because at the moment when man passes through the gate of death, he is received by a plurality of spiritual entities. I have already indicated this in another context: we have our personal guiding spirit from the Hierarchy of the Angeloi; above this, however, we have the spirits from the Hierarchy of the Archangeloi, which immediately intervene when man passes through the gate of death, so that he then immediately has his existence in a certain sense in the plural, because many Archangeloi are intervened in his existence. The people feel this very clearly, because they know that man, in contrast to his existence here, which appears as a unity, then perceives himself more or less as a multiplicity. So the Manes are something that lives in the naive folk-consciousness of this spirit self, of Manas, which is present according to the majority.|293|63f}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GZ|We shall not be able to include the spirit self among the constituent parts, among the members of human nature without further ado, when we speak of the present human being; but a clear consciousness of the spirit self is present especially in such people as are able to see to the spiritual. You know that the entire Oriental consciousness, in so far as it is an educated consciousness, calls this spiritual self "Manas" and that Manas is spoken of as something living in man in the Oriental spiritual culture. But even in occidental humanity, if it has not become "learned", there is a clear consciousness of this spirit self. And I do not say without deliberation: a clear consciousness is present; for among the people - or at least that is what they called it before the people were completely taken over by the materialistic mentality - what remains of man after death is called the Manes. It is said that the Manes remain after death; Manas <nowiki>=</nowiki> the Manes. I said: the people have a clear consciousness of this, for in this case the people use the plural, the Manes. We, who scientifically refer more to the spirit self than to man before death, say in the singular: the spirit self. The people who speak more from reality, from naive knowledge, about this spiritual self, use the plural, speaking of the Manes, because at the moment when man passes through the gate of death, he is received by a plurality of spiritual entities. I have already indicated this in another context: we have our personal guiding spirit from the Hierarchy of the Angeloi; above this, however, we have the spirits from the Hierarchy of the Archangeloi, which immediately intervene when man passes through the gate of death, so that he then immediately has his existence in a certain sense in the plural, because many Archangeloi are intervened in his existence. The people feel this very clearly, because they know that man, in contrast to his existence here, which appears as a unity, then perceives himself more or less as a multiplicity. So the Manes are something that lives in the naive folk-consciousness of this spirit self, of Manas, which is present according to the majority.|293|63f}}</div></td></tr>
</table>Odysseehttp://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Manes&diff=2421&oldid=prevOdyssee at 07:40, 9 April 20212021-04-09T07:40:22Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 07:40, 9 April 2021</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Manes''' ({{Latin}}) is the popular name for the spirits of the dead, the '''ancestor spirits'''. This expression is, according to Steiner, related to [[manas]] ({{Sanskrit}}), the [[spirit self]]. It is only used in the plural, because after [[death]] the human being shows himself to be connected with a multitude of [[Archangeloi]]. In [[w:Religion in ancient Rome|ancient Roman religion]] and [[w:Roman mythology|mythology]] they were associated with the [[w:Lares|Lares]], [[w:Lemures|Lemures]], [[Genius|Genii]] and [[w:Di Penates|Di Penates]] which were counted to the collective shadowy [[w:Di inferi|<del style="font-weight: bold; text-decoration: none;">dii </del>inferi]] belonging to [[death]] and the [[underworld]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Manes''' ({{Latin}}) is the popular name for the spirits of the dead, the '''ancestor spirits'''. This expression is, according to Steiner, related to [[manas]] ({{Sanskrit}}), the [[spirit self]]. It is only used in the plural, because after [[death]] the human being shows himself to be connected with a multitude of [[Archangeloi]]. In [[w:Religion in ancient Rome|ancient Roman religion]] and [[w:Roman mythology|mythology]] they were associated with the [[w:Lares|Lares]], [[w:Lemures|Lemures]], [[Genius|Genii]] and [[w:Di Penates|Di Penates]] which were counted to the collective shadowy [[w:Di inferi|<ins style="font-weight: bold; text-decoration: none;">Dii </ins>inferi]] <ins style="font-weight: bold; text-decoration: none;">("the dead below"<ref>[[w:Marcus Terentius Varro|Marcus Terentius Varro]]: ''[https://archive.org/details/onlatinlanguage01varruoft/page/186/mode/2up De Lingua Latina]'', , translated by Kent, Roland G., W. Heinemann, London (1938), p. 185–7</ref>) </ins>belonging to [[death]] and the [[underworld]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GZ|We shall not be able to include the spirit self among the constituent parts, among the members of human nature without further ado, when we speak of the present human being; but a clear consciousness of the spirit self is present especially in such people as are able to see to the spiritual. You know that the entire Oriental consciousness, in so far as it is an educated consciousness, calls this spiritual self "Manas" and that Manas is spoken of as something living in man in the Oriental spiritual culture. But even in occidental humanity, if it has not become "learned", there is a clear consciousness of this spirit self. And I do not say without deliberation: a clear consciousness is present; for among the people - or at least that is what they called it before the people were completely taken over by the materialistic mentality - what remains of man after death is called the Manes. It is said that the Manes remain after death; Manas <nowiki>=</nowiki> the Manes. I said: the people have a clear consciousness of this, for in this case the people use the plural, the Manes. We, who scientifically refer more to the spirit self than to man before death, say in the singular: the spirit self. The people who speak more from reality, from naive knowledge, about this spiritual self, use the plural, speaking of the Manes, because at the moment when man passes through the gate of death, he is received by a plurality of spiritual entities. I have already indicated this in another context: we have our personal guiding spirit from the Hierarchy of the Angeloi; above this, however, we have the spirits from the Hierarchy of the Archangeloi, which immediately intervene when man passes through the gate of death, so that he then immediately has his existence in a certain sense in the plural, because many Archangeloi are intervened in his existence. The people feel this very clearly, because they know that man, in contrast to his existence here, which appears as a unity, then perceives himself more or less as a multiplicity. So the Manes are something that lives in the naive folk-consciousness of this spirit self, of Manas, which is present according to the majority.|293|63f}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GZ|We shall not be able to include the spirit self among the constituent parts, among the members of human nature without further ado, when we speak of the present human being; but a clear consciousness of the spirit self is present especially in such people as are able to see to the spiritual. You know that the entire Oriental consciousness, in so far as it is an educated consciousness, calls this spiritual self "Manas" and that Manas is spoken of as something living in man in the Oriental spiritual culture. But even in occidental humanity, if it has not become "learned", there is a clear consciousness of this spirit self. And I do not say without deliberation: a clear consciousness is present; for among the people - or at least that is what they called it before the people were completely taken over by the materialistic mentality - what remains of man after death is called the Manes. It is said that the Manes remain after death; Manas <nowiki>=</nowiki> the Manes. I said: the people have a clear consciousness of this, for in this case the people use the plural, the Manes. We, who scientifically refer more to the spirit self than to man before death, say in the singular: the spirit self. The people who speak more from reality, from naive knowledge, about this spiritual self, use the plural, speaking of the Manes, because at the moment when man passes through the gate of death, he is received by a plurality of spiritual entities. I have already indicated this in another context: we have our personal guiding spirit from the Hierarchy of the Angeloi; above this, however, we have the spirits from the Hierarchy of the Archangeloi, which immediately intervene when man passes through the gate of death, so that he then immediately has his existence in a certain sense in the plural, because many Archangeloi are intervened in his existence. The people feel this very clearly, because they know that man, in contrast to his existence here, which appears as a unity, then perceives himself more or less as a multiplicity. So the Manes are something that lives in the naive folk-consciousness of this spirit self, of Manas, which is present according to the majority.|293|63f}}</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GA}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GA}}</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">== References ==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><references /></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Life between death and new birth]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Life between death and new birth]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Members]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:Members]]</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[de:Manen]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[de:Manen]]</div></td></tr>
</table>Odysseehttp://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Manes&diff=2420&oldid=prevOdyssee at 07:14, 9 April 20212021-04-09T07:14:30Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<col class="diff-content" />
<tr class="diff-title" lang="en">
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 07:14, 9 April 2021</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
<td colspan="2" class="diff-lineno">Line 1:</td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Manes''' ({{Latin}}) is the popular name for the spirits of the dead, the '''ancestor spirits'''. This expression is, according to Steiner, related to [[manas]] ({{Sanskrit}}), the [[spirit self]]. It is only used in the plural, because after [[death]] the human being shows himself to be connected with a multitude of [[Archangeloi]].</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Manes''' ({{Latin}}) is the popular name for the spirits of the dead, the '''ancestor spirits'''. This expression is, according to Steiner, related to [[manas]] ({{Sanskrit}}), the [[spirit self]]. It is only used in the plural, because after [[death]] the human being shows himself to be connected with a multitude of [[Archangeloi<ins style="font-weight: bold; text-decoration: none;">]]. In [[w:Religion in ancient Rome|ancient Roman religion]] and [[w:Roman mythology|mythology]] they were associated with the [[w:Lares|Lares]], [[w:Lemures|Lemures]], [[Genius|Genii]] and [[w:Di Penates|Di Penates]] which were counted to the collective shadowy [[w:Di inferi|dii inferi]] belonging to [[death]] and the [[underworld</ins>]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GZ|We shall not be able to include the spirit self among the constituent parts, among the members of human nature without further ado, when we speak of the present human being; but a clear consciousness of the spirit self is present especially in such people as are able to see to the spiritual. You know that the entire Oriental consciousness, in so far as it is an educated consciousness, calls this spiritual self "Manas" and that Manas is spoken of as something living in man in the Oriental spiritual culture. But even in occidental humanity, if it has not become "learned", there is a clear consciousness of this spirit self. And I do not say without deliberation: a clear consciousness is present; for among the people - or at least that is what they called it before the people were completely taken over by the materialistic mentality - what remains of man after death is called the Manes. It is said that the Manes remain after death; Manas <nowiki>=</nowiki> the Manes. I said: the people have a clear consciousness of this, for in this case the people use the plural, the Manes. We, who scientifically refer more to the spirit self than to man before death, say in the singular: the spirit self. The people who speak more from reality, from naive knowledge, about this spiritual self, use the plural, speaking of the Manes, because at the moment when man passes through the gate of death, he is received by a plurality of spiritual entities. I have already indicated this in another context: we have our personal guiding spirit from the Hierarchy of the Angeloi; above this, however, we have the spirits from the Hierarchy of the Archangeloi, which immediately intervene when man passes through the gate of death, so that he then immediately has his existence in a certain sense in the plural, because many Archangeloi are intervened in his existence. The people feel this very clearly, because they know that man, in contrast to his existence here, which appears as a unity, then perceives himself more or less as a multiplicity. So the Manes are something that lives in the naive folk-consciousness of this spirit self, of Manas, which is present according to the majority.|293|63f}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GZ|We shall not be able to include the spirit self among the constituent parts, among the members of human nature without further ado, when we speak of the present human being; but a clear consciousness of the spirit self is present especially in such people as are able to see to the spiritual. You know that the entire Oriental consciousness, in so far as it is an educated consciousness, calls this spiritual self "Manas" and that Manas is spoken of as something living in man in the Oriental spiritual culture. But even in occidental humanity, if it has not become "learned", there is a clear consciousness of this spirit self. And I do not say without deliberation: a clear consciousness is present; for among the people - or at least that is what they called it before the people were completely taken over by the materialistic mentality - what remains of man after death is called the Manes. It is said that the Manes remain after death; Manas <nowiki>=</nowiki> the Manes. I said: the people have a clear consciousness of this, for in this case the people use the plural, the Manes. We, who scientifically refer more to the spirit self than to man before death, say in the singular: the spirit self. The people who speak more from reality, from naive knowledge, about this spiritual self, use the plural, speaking of the Manes, because at the moment when man passes through the gate of death, he is received by a plurality of spiritual entities. I have already indicated this in another context: we have our personal guiding spirit from the Hierarchy of the Angeloi; above this, however, we have the spirits from the Hierarchy of the Archangeloi, which immediately intervene when man passes through the gate of death, so that he then immediately has his existence in a certain sense in the plural, because many Archangeloi are intervened in his existence. The people feel this very clearly, because they know that man, in contrast to his existence here, which appears as a unity, then perceives himself more or less as a multiplicity. So the Manes are something that lives in the naive folk-consciousness of this spirit self, of Manas, which is present according to the majority.|293|63f}}</div></td></tr>
</table>Odysseehttp://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Manes&diff=2418&oldid=prevOdyssee at 05:57, 9 April 20212021-04-09T05:57:48Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 05:57, 9 April 2021</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l1">Line 1:</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Manes''' ({{Latin}}) is the popular name for the spirits of the dead, the '''ancestor spirits'''. This expression<del style="font-weight: bold; text-decoration: none;">, used only in the plural, </del>is, according to Steiner, related to [[manas]] ({{Sanskrit}}), the [[spirit self]]<del style="font-weight: bold; text-decoration: none;">:</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Manes''' ({{Latin}}) is the popular name for the spirits of the dead, the '''ancestor spirits'''. This expression is, according to Steiner, related to [[manas]] ({{Sanskrit}}), the [[spirit self]]<ins style="font-weight: bold; text-decoration: none;">. It is only used in the plural, because after [[death]] the human being shows himself to be connected with a multitude of [[Archangeloi]].</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GZ|We shall not be able to include the spirit self among the constituent parts, among the members of human nature without further ado, when we speak of the present human being; but a clear consciousness of the spirit self is present especially in such people as are able to see to the spiritual. You know that the entire Oriental consciousness, in so far as it is an educated consciousness, calls this spiritual self "Manas" and that Manas is spoken of as something living in man in the Oriental spiritual culture. But even in occidental humanity, if it has not become "learned", there is a clear consciousness of this spirit self. And I do not say without deliberation: a clear consciousness is present; for among the people - or at least that is what they called it before the people were completely taken over by the materialistic mentality - what remains of man after death is called the Manes. It is said that the Manes remain after death; Manas <nowiki>=</nowiki> the Manes. I said: the people have a clear consciousness of this, for in this case the people use the plural, the Manes. We, who scientifically refer more to the spirit self than to man before death, say in the singular: the spirit self. The people who speak more from reality, from naive knowledge, about this spiritual self, use the plural, speaking of the Manes, because at the moment when man passes through the gate of death, he is received by a plurality of spiritual entities. I have already indicated this in another context: we have our personal guiding spirit from the Hierarchy of the Angeloi; above this, however, we have the spirits from the Hierarchy of the Archangeloi, which immediately intervene when man passes through the gate of death, so that he then immediately has his existence in a certain sense in the plural, because many Archangeloi are intervened in his existence. The people feel this very clearly, because they know that man, in contrast to his existence here, which appears as a unity, then perceives himself more or less as a multiplicity. So the Manes are something that lives in the naive folk-consciousness of this spirit self, of Manas, which is present according to the majority.|293|63f}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GZ|We shall not be able to include the spirit self among the constituent parts, among the members of human nature without further ado, when we speak of the present human being; but a clear consciousness of the spirit self is present especially in such people as are able to see to the spiritual. You know that the entire Oriental consciousness, in so far as it is an educated consciousness, calls this spiritual self "Manas" and that Manas is spoken of as something living in man in the Oriental spiritual culture. But even in occidental humanity, if it has not become "learned", there is a clear consciousness of this spirit self. And I do not say without deliberation: a clear consciousness is present; for among the people - or at least that is what they called it before the people were completely taken over by the materialistic mentality - what remains of man after death is called the Manes. It is said that the Manes remain after death; Manas <nowiki>=</nowiki> the Manes. I said: the people have a clear consciousness of this, for in this case the people use the plural, the Manes. We, who scientifically refer more to the spirit self than to man before death, say in the singular: the spirit self. The people who speak more from reality, from naive knowledge, about this spiritual self, use the plural, speaking of the Manes, because at the moment when man passes through the gate of death, he is received by a plurality of spiritual entities. I have already indicated this in another context: we have our personal guiding spirit from the Hierarchy of the Angeloi; above this, however, we have the spirits from the Hierarchy of the Archangeloi, which immediately intervene when man passes through the gate of death, so that he then immediately has his existence in a certain sense in the plural, because many Archangeloi are intervened in his existence. The people feel this very clearly, because they know that man, in contrast to his existence here, which appears as a unity, then perceives himself more or less as a multiplicity. So the Manes are something that lives in the naive folk-consciousness of this spirit self, of Manas, which is present according to the majority.|293|63f}}</div></td></tr>
</table>Odysseehttp://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Manes&diff=2415&oldid=prevOdyssee at 05:42, 9 April 20212021-04-09T05:42:04Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>'''Manes''' ({{Latin}}) is the popular name for the spirits of the dead, the <del style="font-weight: bold; text-decoration: none;">ancestral </del>spirits. This expression, used only in the plural, is, according to Steiner, related to [[manas]] ({{Sanskrit}}), the [[spirit self]]:</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>'''Manes''' ({{Latin}}) is the popular name for the spirits of the dead, the <ins style="font-weight: bold; text-decoration: none;">'''ancestor </ins>spirits<ins style="font-weight: bold; text-decoration: none;">'''</ins>. This expression, used only in the plural, is, according to Steiner, related to [[manas]] ({{Sanskrit}}), the [[spirit self]]:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GZ|We shall not be able to include the spirit self among the constituent parts, among the members of human nature without further ado, when we speak of the present human being; but a clear consciousness of the spirit self is present especially in such people as are able to see to the spiritual. You know that the entire Oriental consciousness, in so far as it is an educated consciousness, calls this spiritual self "Manas" and that Manas is spoken of as something living in man in the Oriental spiritual culture. But even in occidental humanity, if it has not become "learned", there is a clear consciousness of this spirit self. And I do not say without deliberation: a clear consciousness is present; for among the people - or at least that is what they called it before the people were completely taken over by the materialistic mentality - what remains of man after death is called the Manes. It is said that the Manes remain after death; Manas <nowiki>=</nowiki> the Manes. I said: the people have a clear consciousness of this, for in this case the people use the plural, the Manes. We, who scientifically refer more to the spirit self than to man before death, say in the singular: the spirit self. The people who speak more from reality, from naive knowledge, about this spiritual self, use the plural, speaking of the Manes, because at the moment when man passes through the gate of death, he is received by a plurality of spiritual entities. I have already indicated this in another context: we have our personal guiding spirit from the Hierarchy of the Angeloi; above this, however, we have the spirits from the Hierarchy of the Archangeloi, which immediately intervene when man passes through the gate of death, so that he then immediately has his existence in a certain sense in the plural, because many Archangeloi are intervened in his existence. The people feel this very clearly, because they know that man, in contrast to his existence here, which appears as a unity, then perceives himself more or less as a multiplicity. So the Manes are something that lives in the naive folk-consciousness of this spirit self, of Manas, which is present according to the majority.|293|63f}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GZ|We shall not be able to include the spirit self among the constituent parts, among the members of human nature without further ado, when we speak of the present human being; but a clear consciousness of the spirit self is present especially in such people as are able to see to the spiritual. You know that the entire Oriental consciousness, in so far as it is an educated consciousness, calls this spiritual self "Manas" and that Manas is spoken of as something living in man in the Oriental spiritual culture. But even in occidental humanity, if it has not become "learned", there is a clear consciousness of this spirit self. And I do not say without deliberation: a clear consciousness is present; for among the people - or at least that is what they called it before the people were completely taken over by the materialistic mentality - what remains of man after death is called the Manes. It is said that the Manes remain after death; Manas <nowiki>=</nowiki> the Manes. I said: the people have a clear consciousness of this, for in this case the people use the plural, the Manes. We, who scientifically refer more to the spirit self than to man before death, say in the singular: the spirit self. The people who speak more from reality, from naive knowledge, about this spiritual self, use the plural, speaking of the Manes, because at the moment when man passes through the gate of death, he is received by a plurality of spiritual entities. I have already indicated this in another context: we have our personal guiding spirit from the Hierarchy of the Angeloi; above this, however, we have the spirits from the Hierarchy of the Archangeloi, which immediately intervene when man passes through the gate of death, so that he then immediately has his existence in a certain sense in the plural, because many Archangeloi are intervened in his existence. The people feel this very clearly, because they know that man, in contrast to his existence here, which appears as a unity, then perceives himself more or less as a multiplicity. So the Manes are something that lives in the naive folk-consciousness of this spirit self, of Manas, which is present according to the majority.|293|63f}}</div></td></tr>
</table>Odysseehttp://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Manes&diff=2412&oldid=prevOdyssee at 19:22, 8 April 20212021-04-08T19:22:41Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 19:22, 8 April 2021</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GZ|We shall not be able to include the spirit self among the constituent parts, among the members of human nature without further ado, when we speak of the present human being; but a clear consciousness of the spirit self is present especially in such people as are able to see to the spiritual. You know that the entire Oriental consciousness, in so far as it is an educated consciousness, calls this spiritual self "Manas" and that Manas is spoken of as something living in man in the Oriental spiritual culture. But even in occidental humanity, if it has not become "learned", there is a clear consciousness of this spirit self. And I do not say without deliberation: a clear consciousness is present; for among the people - or at least that is what they called it before the people were completely taken over by the materialistic mentality - what remains of man after death is called the Manes. It is said that the Manes remain after death; Manas <nowiki>=</nowiki> the Manes. I said: the people have a clear consciousness of this, for in this case the people use the plural, the Manes. We, who scientifically refer more to the spirit self than to man before death, say in the singular: the spirit self. The people who speak more from reality, from naive knowledge, about this spiritual self, use the plural, speaking of the Manes, because at the moment when man passes through the gate of death, he is received by a plurality of spiritual entities. I have already indicated this in another context: we have our personal guiding spirit from the Hierarchy of the Angeloi; above this, however, we have the spirits from the Hierarchy of the Archangeloi, which immediately intervene when man passes through the gate of death, so that he then immediately has his existence in a certain sense in the plural, because many Archangeloi are intervened in his existence. The people feel this very clearly, because they know that man, in contrast to his existence here, which appears as a unity, then perceives himself more or less as a multiplicity. So the Manes are something that lives in the naive folk-consciousness of this spirit self, of Manas, which is present according to the majority.|293|63f}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GZ|We shall not be able to include the spirit self among the constituent parts, among the members of human nature without further ado, when we speak of the present human being; but a clear consciousness of the spirit self is present especially in such people as are able to see to the spiritual. You know that the entire Oriental consciousness, in so far as it is an educated consciousness, calls this spiritual self "Manas" and that Manas is spoken of as something living in man in the Oriental spiritual culture. But even in occidental humanity, if it has not become "learned", there is a clear consciousness of this spirit self. And I do not say without deliberation: a clear consciousness is present; for among the people - or at least that is what they called it before the people were completely taken over by the materialistic mentality - what remains of man after death is called the Manes. It is said that the Manes remain after death; Manas <nowiki>=</nowiki> the Manes. I said: the people have a clear consciousness of this, for in this case the people use the plural, the Manes. We, who scientifically refer more to the spirit self than to man before death, say in the singular: the spirit self. The people who speak more from reality, from naive knowledge, about this spiritual self, use the plural, speaking of the Manes, because at the moment when man passes through the gate of death, he is received by a plurality of spiritual entities. I have already indicated this in another context: we have our personal guiding spirit from the Hierarchy of the Angeloi; above this, however, we have the spirits from the Hierarchy of the Archangeloi, which immediately intervene when man passes through the gate of death, so that he then immediately has his existence in a certain sense in the plural, because many Archangeloi are intervened in his existence. The people feel this very clearly, because they know that man, in contrast to his existence here, which appears as a unity, then perceives himself more or less as a multiplicity. So the Manes are something that lives in the naive folk-consciousness of this spirit self, of Manas, which is present according to the majority.|293|63f}}</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">== See also ==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [[Ancestor cult]]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [[Members]] </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [[Members of the Dead]]</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Literature ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Literature ==</div></td></tr>
</table>Odysseehttp://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Manes&diff=2411&oldid=prevOdyssee at 19:20, 8 April 20212021-04-08T19:20:17Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 19:20, 8 April 2021</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GZ|We shall not be able to include the spirit self among the constituent parts, among the members of human nature without further ado, when we speak of the present human being; but a clear consciousness of the spirit self is present especially in such people as are able to see to the spiritual. You know that the entire Oriental consciousness, in so far as it is an educated consciousness, calls this spiritual self "Manas" and that Manas is spoken of as something living in man in the Oriental spiritual culture. But even in occidental humanity, if it has not become "learned", there is a clear consciousness of this spirit self. And I do not say without deliberation: a clear consciousness is present; for among the people - or at least that is what they called it before the people were completely taken over by the materialistic mentality - what remains of man after death is called the Manes. It is said that the Manes remain after death; Manas <nowiki>=</nowiki> the Manes. I said: the people have a clear consciousness of this, for in this case the people use the plural, the Manes. We, who scientifically refer more to the spirit self than to man before death, say in the singular: the spirit self. The people who speak more from reality, from naive knowledge, about this spiritual self, use the plural, speaking of the Manes, because at the moment when man passes through the gate of death, he is received by a plurality of spiritual entities. I have already indicated this in another context: we have our personal guiding spirit from the Hierarchy of the Angeloi; above this, however, we have the spirits from the Hierarchy of the Archangeloi, which immediately intervene when man passes through the gate of death, so that he then immediately has his existence in a certain sense in the plural, because many Archangeloi are intervened in his existence. The people feel this very clearly, because they know that man, in contrast to his existence here, which appears as a unity, then perceives himself more or less as a multiplicity. So the Manes are something that lives in the naive folk-consciousness of this spirit self, of Manas, which is present according to the majority.|293|63f}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{GZ|We shall not be able to include the spirit self among the constituent parts, among the members of human nature without further ado, when we speak of the present human being; but a clear consciousness of the spirit self is present especially in such people as are able to see to the spiritual. You know that the entire Oriental consciousness, in so far as it is an educated consciousness, calls this spiritual self "Manas" and that Manas is spoken of as something living in man in the Oriental spiritual culture. But even in occidental humanity, if it has not become "learned", there is a clear consciousness of this spirit self. And I do not say without deliberation: a clear consciousness is present; for among the people - or at least that is what they called it before the people were completely taken over by the materialistic mentality - what remains of man after death is called the Manes. It is said that the Manes remain after death; Manas <nowiki>=</nowiki> the Manes. I said: the people have a clear consciousness of this, for in this case the people use the plural, the Manes. We, who scientifically refer more to the spirit self than to man before death, say in the singular: the spirit self. The people who speak more from reality, from naive knowledge, about this spiritual self, use the plural, speaking of the Manes, because at the moment when man passes through the gate of death, he is received by a plurality of spiritual entities. I have already indicated this in another context: we have our personal guiding spirit from the Hierarchy of the Angeloi; above this, however, we have the spirits from the Hierarchy of the Archangeloi, which immediately intervene when man passes through the gate of death, so that he then immediately has his existence in a certain sense in the plural, because many Archangeloi are intervened in his existence. The people feel this very clearly, because they know that man, in contrast to his existence here, which appears as a unity, then perceives himself more or less as a multiplicity. So the Manes are something that lives in the naive folk-consciousness of this spirit self, of Manas, which is present according to the majority.|293|63f}}</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Literature ==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">* [[Rudolf Steiner]]: ''Allgemeine Menschenkunde als Grundlage der Pädagogik'', [[GA 293]] (1975), Vierter Vortrag, 25. August 1919 {{Lectures|293}}</ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Life between death and new birth]]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">[[Category:Members]]</ins></div></td></tr>
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</table>Odysseehttp://148.72.144.226/plesk-site-preview/en.anthro.wiki/https/148.72.144.226/index.php?title=Manes&diff=2410&oldid=prevOdyssee at 18:07, 8 April 20212021-04-08T18:07:25Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Manes''' ({{Latin}}) is the popular name for the spirits of the dead, the ancestral spirits. This expression, used only in the plural, is, according to Steiner, related to [[manas]] ({{Sanskrit}}), the [[spirit self]]:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Manes''' ({{Latin}}) is the popular name for the spirits of the dead, the ancestral spirits. This expression, used only in the plural, is, according to Steiner, related to [[manas]] ({{Sanskrit}}), the [[spirit self]]:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>{{GZ|We shall not be able to include the spirit self among the constituent parts, among the members of human nature without further ado, when we speak of the present human being; but a clear consciousness of the spirit self is present especially in such people as are able to see to the spiritual. You know that the entire Oriental consciousness, in so far as it is an educated consciousness, calls this spiritual self "Manas" and that Manas is spoken of as something living in man in the Oriental spiritual culture. But even in occidental humanity, if it has not become "learned", there is a clear consciousness of this spirit self. And I do not say without deliberation: a clear consciousness is present; for among the people - or at least that is what they called it before the people were completely taken over by the materialistic mentality - what remains of man after death is called the Manes. It is said that the Manes remain after death; Manas = the Manes. I said: the people have a clear consciousness of this, for in this case the people use the plural, the Manes. We, who scientifically refer more to the spirit self than to man before death, say in the singular: the spirit self. The people who speak more from reality, from naive knowledge, about this spiritual self, use the plural, speaking of the Manes, because at the moment when man passes through the gate of death, he is received by a plurality of spiritual entities. I have already indicated this in another context: we have our personal guiding spirit from the Hierarchy of the Angeloi; above this, however, we have the spirits from the Hierarchy of the Archangeloi, which immediately intervene when man passes through the gate of death, so that he then immediately has his existence in a certain sense in the plural, because many Archangeloi are intervened in his existence. The people feel this very clearly, because they know that man, in contrast to his existence here, which appears as a unity, then perceives himself more or less as a multiplicity. So the Manes are something that lives in the naive folk-consciousness of this spirit self, of Manas, which is present according to the majority.|293|63f}}</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>{{GZ|We shall not be able to include the spirit self among the constituent parts, among the members of human nature without further ado, when we speak of the present human being; but a clear consciousness of the spirit self is present especially in such people as are able to see to the spiritual. You know that the entire Oriental consciousness, in so far as it is an educated consciousness, calls this spiritual self "Manas" and that Manas is spoken of as something living in man in the Oriental spiritual culture. But even in occidental humanity, if it has not become "learned", there is a clear consciousness of this spirit self. And I do not say without deliberation: a clear consciousness is present; for among the people - or at least that is what they called it before the people were completely taken over by the materialistic mentality - what remains of man after death is called the Manes. It is said that the Manes remain after death; Manas <ins style="font-weight: bold; text-decoration: none;"><nowiki></ins>=<ins style="font-weight: bold; text-decoration: none;"></nowiki> </ins>the Manes. I said: the people have a clear consciousness of this, for in this case the people use the plural, the Manes. We, who scientifically refer more to the spirit self than to man before death, say in the singular: the spirit self. The people who speak more from reality, from naive knowledge, about this spiritual self, use the plural, speaking of the Manes, because at the moment when man passes through the gate of death, he is received by a plurality of spiritual entities. I have already indicated this in another context: we have our personal guiding spirit from the Hierarchy of the Angeloi; above this, however, we have the spirits from the Hierarchy of the Archangeloi, which immediately intervene when man passes through the gate of death, so that he then immediately has his existence in a certain sense in the plural, because many Archangeloi are intervened in his existence. The people feel this very clearly, because they know that man, in contrast to his existence here, which appears as a unity, then perceives himself more or less as a multiplicity. So the Manes are something that lives in the naive folk-consciousness of this spirit self, of Manas, which is present according to the majority.|293|63f}}</div></td></tr>
</table>Odyssee